Chapter 480: 3 rule

Wang Anshi and his son were a little bit irritated. They did n’t know how to respond at the moment, and Shen Long did n’t urge them. After a while, they continued to ask, "Can Jiefu know the source of the Confucian problem?"
"Please ask the Taoist for advice." After seeing the pictures of abundance of acres, Wang Anshi recalled what he had learned, and felt that there is no record of this in the saint's classics. The two agricultural books of "Qi Min Yao Shu" by Jia Sixie of the Northern Wei Dynasty are slightly involved, but these are not Confucian works. Their authors may be Confucian students, but the things they can write are very different from Confucian classics.
Shen Long pressed on that book-like object, and a circle appeared on the curtain. He pointed to the circle and said, "I think Confucianism is like this circle. The saint classic is like the outer ring of this circle, Zhou Gong Kong Meng, etc. People frame this circle to death. Later Confucians can only make articles in the circle. "
"It can also be said that later generations of Confucian believe that the saints have explained the path clearly and clearly, no matter whether it is self-cultivation and unity, governing the country and the world, as long as you understand the meaning of the saint, there will be no problem, Jiefu thinks how ? "This is equivalent to seeing the saint classics as unshakable Gui Gao.
Wang Anshi pondered for a moment. No one had ever analyzed Confucianism like this before, but Wang Anshi thought about it. It seems that Confucians of all dynasties did this, and he also regarded it as justified. He did n’t feel anything bad, so he nodded. Then he asked, "It is true, what's wrong with this?"
"If there is only a corner of the Central Plains in the world, and if everything in the world has remained unchanged since the Qin and Han dynasties in the Warring States period, there is nothing wrong with it; however, Dajiefu of the world has also seen that the Central Plains is only a corner of the world; It is impossible to stay the same forever. The world is changing and Confucianism has not changed. After all, it will not keep up! "Shen Long sighed.
"There is also a difference between Confucianism in the Han Dynasty and Tang Dynasty, and it cannot be said that Confucianism has not changed." Wang Jia couldn't help but refute.
"Oh, no matter how it changes, it is still an article in the circle. It is said that the good point is to check the leaks and fill the vacancies. If it is not good, it is to do the dojo in the shell of the snail lion. What's the point of this?" Shen Long He chuckled, "And, you think of the saint classics as iron laws, but are the saint classics really true?"
Hearing this, Wang Anshi and his son were a little excited, and immediately wanted to refute, Shen Long raised his hand to stop them, and then changed the picture, "" Book of Rites "is a Confucian classic, right? The two of you should remember that there are '"."
"This sentence comes from" Book of Rites-Moon Order ", whose text said: 'Ji Xia Yue. The day is in Liu. The fire is faint. Dan Kuizhong. Its day Bingding. Its emperor Yan Emperor. Its Zhurong. Its insect feather. Its Symphony. Lin Zhong in the law. Its number seven. Its bitter taste. Its bitter coke. Its sacred focus. The sacrifice of the lungs. The warm wind begins. The crickets live on the wall. The eagle is learning. The rot grass is firefly. '"Wang Jiao Blurted out, is there anything wrong?
"Rotting grass fireflies means that fireflies are made from rotten grass, does that mean?" Shen Long asked, and Wang Anshi and his father nodded.
"However, this is not the case." The picture on the wall moved to show the father and son Wang Anshi clearly that fireflies lay eggs in water plants in summer, the larvae enter the soil and pupate, and the whole process of turning into worms in the next spring, "Firefly just The eggs are laid in the water plants, and the small fireflies are born from the eggs, but not from the rot grass. "
This is what Han Sledgehammer used to fight Confucianism. Shen Long was very impressed with it and just used it to point out that the saint classics are not perfect. "If Jiefu does n’t believe, you can go to the place where there are many fireflies, or simply in the yard. Raise some fireflies and you know that I am right. "
"Despite this, this is just a small omission." Wang Jiao still can't accept it.
"Well, just as this is a trivial matter, let's talk about more important things. Confucianism has always respected the rule of the three generations, and has always regarded the revival of the three generations as the highest ideal, right?" Shen Long asked again.
"Ran Ye, Zi said: 'The trip to the avenue is also the same as the three generations of heroes, Qiu Wei's arrest, but also the ambition.'" Wang Anshi nodded his head, Mencius said that he must be called the three generations, and Wang Anshi always respected Mencius, so he was very respectful of the three generations. The admiration of governance is far above the common Confucians.
Is there any problem? The father and son of Wang Anshi suddenly began to worry, and the "rot grass firefly" was just a small omission, and the rule of the three generations is the foundation of Confucianism.
"There is a science called archaeology in later generations, which aims to study the history of human ancient society based on the material materials left over by various activities of ancient humans." Shen Long's remarks were somewhat confusing, and Wang Anshi and his son barely understood.
"Confucians praised the rule of the three generations, but really know how much the world looked like in the three generations? Even when Kong Sheng was born, it was at the end of the Spring and Autumn Period, and Kong Sheng could not witness the truth of the three generations. Based on some rough history books to guess. "
"However, the three generations left not only the history books, but also the city at that time, with the characters and Zhongding tortoise shell engraved in that year. The layout of the city can be speculated about the social style at that time. Yes, the credibility is higher than the historical books of later generations. "This is also the content of the novel. Shen Long felt that the impact of this must be greater ~ EbookFREE.me ~ The picture has been changed and replaced by Anyang Yinxu At the ruins, Shen Long pointed to the above and said, "This is the capital city of Yin Shang excavated in later generations. Shang Wang Pangeng moved the capital here. After more than two hundred years, Yin merchants have been using this place as the capital city; through the excavation of this site, they found In addition to the palaces and ancestral temples of the Yin merchants, it is more important to discover the characters of the Yin merchants! "
A tortoise shell appeared on the screen, and the tortoise shell was covered with simple words, "Yin people respect ghosts and gods. Every major event must use tortoise shells and bovine bones for divination, and the bureau officials write on the edges of them to describe the origin and storage of these oracle bones. If you can read the text on the tortoiseshell, you will know exactly what it looked like in the three generations! "
"Later generations call these tortoise shell bones the oracle bone inscriptions. After years of research, they have already read a lot. It can be said that the later generations' research on the three generations is far better than that of the Song Dynasty." Shen Long looked at Wang Anshi, who was like a wooden chicken Father and son, decided to give them a little more excitement.
"This place is in Xiangzhou, and palaces and ancestral temples may be difficult to excavate, but if you send someone to Xiangzhou to buy tortoiseshell, you might be able to find the tortoiseshell with inscriptions on it. Jiefu might as well send someone to Xiangzhou for a trip! Maybe you can also read some words. "
I don't believe it. In the mind of Confucianism, can a slave society be better than a feudal society?