Chapter 6: Bereavement

　　 "My mother passed away because of her birthday in the fifth year after you retreat..."
　　 "In the battle of Pingyao and Yuyanshan, the family suffered heavy losses. Xia Chao and Chao Zhao died in that battle..."
　　 Speaking of these, Lu Chaoxi's tone was sad.
　　 The death of his wife made Lu Qing very heartbroken. His wife Ye Xincheng is also a casual repairer, thirty years younger than him. The two met between Wei Mo. At that time, Lu Qing was not very strong, and they supported each other along the way.
　　 It's just that Ye Xincheng is not a very talented monk. The cultivation base stopped at the ninth floor of the foundation. Lu Qing found many treasures for her to assist her breakthrough, but she never broke through to the Enlightenment Period.
　　The life expectancy of the foundation period is about three Jiazi, which is one hundred and eighty years old. Lu Qing couldn't bear his wife passing away too early, and found a lot of treasures to prolong life, but he didn't take it, and gave it to Ye Xincheng, which also means that Ye Xincheng lived a hundred years longer than the average foundation building monk.
　　The road of cultivating immortals cannot go further, and time will be more merciless than anything.
　　 Lu Qing is also mentally prepared for this. In any case, Ye Xincheng is dead.
　　 But Zhaoxia and Zhaozhao are not the same. They died at the hands of Brother Zhao.
　　 After giving birth to the eldest son, Lu Qing established the family tree rules after he named him Chaoxi. The descendants of the Lu family in Pingyao will be ranked in the order of the ten characters of "the imperial court Mingwen Qi, Si Shu Yu Hou Guang".
　　 As the founder of the mountain, his nine children, regardless of male and female, will be of the dynasty.
　　 He is a traverser from the earth anyway, and this world of cultivating immortals with strength as the respect, there is no tradition of patriarchal patriarchy, and powerful female monks are also important members of the family.
　　 Under his rules, the female members of the family will also be sorted by character. Just to distinguish between men and women, sons always put the word ‘朝’ in the middle, and daughters put the word ‘朝’ in the third word.
　　 The "Xia Chao" mentioned earlier is Lu Qing's third child and also his first daughter; "Chao Zhao" is his eighth son.
　　 Lu Qing remembered that the two of them were already monks in the foundation-building stage before they closed their doors.
　　 This is the real pain of losing a child.
　　 Three hundred years old, and suddenly he heard that the third daughter and the eighth son had already gone one step ahead of him. Lu Qing still had trouble holding back the emotions in his heart.
　　 Thinking of the family's situation in the past fifty years, most of this pain has transformed into hatred for Zhao.
　　 "Zhao Zidan... I should have killed you first!" He thought bitterly in his heart.
　　 After talking about these things, Lu Chaoxi paused. He didn't hear any response from his father, so he continued to tell: "Later, another thing happened."
"Fifteen years ago, an evil demon came to the neighboring Syracuse County. Demon repairs opened the space and summoned foreign demons. The sect gathered all the vassal families and gathered the power of the entire county. , Outer demons fought a battle, and successfully suppressed that demonic chaos, but..."
　　 At this point, Lu Chaoxi's sobbing can hardly be concealed: "However, our Lu family died of two foundation-building monks, and Ting Fang and Ting Ying died in that battle..."
　　 Lu Qing still remembers these two names.
　　 Lu Tingfang is the second son of Lu Chaoxi, and Lu Tingying is the eldest son of Lu Chaoling. And Lu Chaoling is the fourth son of Lu Qing.
　　 These are all his grandchildren. Before he retired, Tingfang was eight and Ting Ying was four.
　　The family has gone from bad to worse for 50 years after he retreats. In this way, the two of them can break through the Qi refining period and enter the foundation building period, which shows that they are both talented and diligent.
　　 The two of them should be the pillars of the next generation of the family. If resources are abundant, it is not impossible to break through the enlightenment period from the foundation building period.
　　 However, the two younger generations just died on the battlefield of chaos.
　　 After two catastrophes, the deaths of five foundation-building monks including Ye Xincheng were a very serious blow to a new family.
　　 The Lu family's backbone was almost interrupted.
　　 The deaths of Lu Tingfang and Lu Tingying in particular caused the younger generation to lose their gear.
　　 Nowadays, there are only three foundation-building monks in the Lu Family who are still alive, all of whom are of the same generation. Among them, Lu Chaoxi, the strongest, is still ‘stubbornly ill, and his life is greatly reduced’. He can’t do anything with others, and his future is almost cut off. One hundred and nine years old should be when the foundation-building monk was flourishing, but Lu Chaoxi was already very old, and he would definitely not survive the 180-year-old birthday of the foundation-building monk.
　　 Telling the family's painful history over the past fifty years, Lu Chaoxi couldn't bear his emotions and cried.
　　In the family, he is the head of the family, so he must be majestic.
　　 But in front of his father, the hardships, countless fears of supporting the family over the past 50 years, and the deteriorating self-blame, all came to his heart, making it difficult for him to control himself.
　　 He knelt on the ground and kowtowed towards the closed door: "Chao Xi is ashamed, not only did he not bring his family to flourish, but instead fell into this situation, Chaoxi is ashamed!"
　　 quietly listening to the eldest son crying, after he finished crying, Lu Qing sighed:
　　 "Chaoxi, you have worked hard for you."
　　 Lu Chaoxi regained control of his emotions, and then said: "Since my father can communicate with me, his injury should have improved, and the family has to suffer. I don't know how long do you have to stay in seclusion before you can come out?"
　　 Hearing this question, Lu Qing felt a little sad.
　　 He himself is dead now, but his consciousness is submerged in reincarnation and he is born on the system.
　　 But this matter can't be said.
"My injury hasn't improved, and I'm still in the foreseeable future... However, the family has had so many things in these years, and I will never leave it alone. Although I can't get out of the customs, I have some instructions for you. ."
　　 "Father, please tell me."
　　 "Today, can someone from the sect come to the family to select disciples?"
　　 "Yes." Lu Chaoxi was puzzled, he didn't talk to Lu Qing just now.
　　 Lu Qing himself was born in a casual cultivator, not a cultivator of the Qingfeng Sect, and has the strength of the Golden Core Stage, so the Lu family has always been unique in Feiyun Prefecture.
　　 The Lu family of Pingyao, although he was a vassal of the Qingfeng Sect, was actually not close to the Zong Sect. It was just that in Feiyun Prefecture, this one-third acre of land, he must express his attitude to such a behemoth Qingfeng Sect.
　　 But in fact, the relationship between the two parties is more like a collaborator.
　　 Several children of Lu Qing, none of them entered Qingfengmen. There is also no Ting character under the Chao character generation. All monks are cultivated by the family itself and work for the family.
　　 This is unique among many families in Feiyun Prefecture.
　　Almost all families, UU reading www. uukanshu.com always adheres to the delivery of talents to Qingfengmen, plus the dual-track system of self-cultivation.
　　 The monks cultivated by the family themselves belong to the family, and of course they can work for the family. The clansmen sent to the sect will become sect monks, stationed in the sect all the year round, perform the tasks of the sect, and work for the sect.
　　 The difference between the two is very big.
　　 But for ordinary families, there is no way to send talents into the sect. The family resources are limited, and the monks that can be cultivated are also limited. Some clansmen with good talents will be buried in the family and cannot be cultivated unless they are sent to the sect.
　　 These people are sent to the sect, there is a chance to be better trained. Moreover, there are families outside, and these family children who enter the sect will of course receive more help.
　　The clansmen who enter the sect still shed the same blood, and they are helped by the clan as they grow up. When they are successful in cultivation, they will naturally give back to the clan.
　　 Just like Zhao Zidan in the Zhao family, that's it.
　　 But the Lu family never did this. All the monks trained by themselves.
　　 But in the past fifty years, Lu Qing has gone, and the biggest backer is gone. Lu's still maintain this attitude, which is very inappropriate.
　　 Lu Chaoxi didn't know this, nor did he never try to send some good seedlings into the sect, but he always couldn't send them.
　　 He knew that it was the Zhao family who was playing a ghost, and they were very powerful in the sect.
　　 This time, it took Lu Chaoxi a lot of effort and a lot of spiritual stones to get through the relationship within the sect and get this opportunity.
　　 Unexpectedly, today I will get a voice from my father.
　　 Lu Qing has always been very disgusted with sending his family members into the sect. Now Lu Chaoxi has some speculations, worrying that his father will forcefully refuse this matter.