Chapter 104: Sun Lichai and the origin

Sun Lichai had a good time at Yigu'an.
The bhikshunis are a group of peaceful and kind-hearted people, and most of the young disciples of the same age are also innocent and lively.
The inheritance of Yigu'an is Guiyuan internal strength, the highest is only the sixth rank, which is of course much worse than Shaolin, but the relationship between the martial arts realm and the rank of the technique is not so great.
Lu Zhengkang's internal strength below the ninth level can directly reach the innate. It can be seen that as long as there is talent and understanding, the quality of the car does not affect the roadside scenery.
There are countless sects in the arena based on Guiyuan internal strength, but the most famous and powerful are only three, one is the Shanxi Yuanshan school, the Liaodong Kongsang school, and the latter Jiangdong blood sect.
Among them, the Xueyan Sect is the most powerful, with the highest internal strength reaching the first order of God, and the other two factions are the highest but the fifth order.
The inner strength of Yuanshan School integrates Buddhism and Taoism into one, and is a leader in the spirit of mind.
Kong Sang School's internal strength is well-connected to the medical path, and has the magical effect of reborn and resurrected.
The internal strength of the Xueyan religion is based on witchcraft and evil law, which is weird and terrifying and infinitely powerful.
Compared with these three factions, it is no wonder that Tianxia Guiyuan's internal strength is not worth mentioning.
The martial arts of Yigu'an follow the path of the Pure Land Buddhism in mind. It is vast and convenient, and you can get started with sincerity. There are more wonderful methods. You can improve your skills by chanting the Buddha's name.
Because of this, there are a large number of lay disciples in Yiguan, and there are many families of believers in the area of ​​Baoju, Gyeonggi.
Although Yigu'an is full of incense and continuous support, the life of the bhikkhus is still very difficult. They themselves will not mess with money. The lay layman is in charge of finances, and all alms will be adjusted by the hands of the layman.
For example, if a pilgrim wants to donate a batch of monk clothes to the nunnery, he has to explain the matter to the foreign affairs layman, and then the layman will inform the bhikkhus. After they learn the news, they can go to the pilgrim to ask for the monk clothes.
There are many kinds of clear rules and precepts, and all actions are based on evidence. This may be a happy life for those with obsessive-compulsive disorder, but it is very boring for the lively children.
Sun Lichai would go to the Pure Land to play every night, but she was a very motivated child, and would ask the Shaolin monks who practiced in the Pure Land for questions.
Over time, all the monks knew this little disciple.
Her cleverness seems to be increasing day by day. Tang poems, Song verses, Buddhist scriptures, Taoist books, painting and playing the piano are all beginning to dabble, and the most rare thing is not her export integrity, but her reserved and conservative. I like this kid.
But after all, she is considered an outsider and a woman, so the most fancy disciple among the bald donkeys is not Sun Lichai, but the boy who was recommended to Shaolin Temple by Lu Zhengkang.
Many monks do not agree with Xu Ranxue’s claim that the bodhisattva divides the world and is very intelligent, while Sun Lichai monopolizes seven points. They say that the bodhisattva is compassionate and has infinite wisdom, and never gives anyone more or less. Half a bit.
The boy is now four years old. The reason for the law is that he, who has high hopes, has not shown anything extraordinary, except that he is very quiet, he is just an ordinary child.
He was also given the epiphany and could enter and exit the Pure Land at will, but he had hardly been there.
The other little bhikkhus like to go to the pure land to play very much. A place where all their wishes come true is absolutely tempting for children.
In the monastery, he was taken care of by two Prajnatang brothers, acting like a puppet. What he likes most is being in a daze. The brothers’ daily task is to teach him, just as they did to the Buddha. There was no slight reaction to this, neither restlessness nor drowsiness.
No one can understand his performance, just like what people are thinking about not seeing a tree or a brick.
Although the monks still believe in the unlimited potential of the original cause, they are indeed weaker than Sun Lichai's performance. Several Zen masters have said that this child is wise and foolish, but his heart is like a wood but nurturing inspiration.
On April 20th, the monks from Jingye Temple rushed to Shaolin.
After a one-night rest, the two sides began a large-scale competition.
This is a rare event for the whole temple to be dispatched, and all the idle monks come to visit.
The place is in the Buddhist hall in the temple, behind the Buddhist hall and in front of the abbot's room. It is the place where the Zen forest performs Dafa and is solemn and solemn.
The monks outside the hall stood tall, but the eyes looking inside couldn't hide their curiosity.
Two groups of middle-aged and elderly bald donkeys sat opposite each other in the hall.
The two sides negotiated well, and there are ten books of better art, all of which are familiar classics, such as "Forty-two Chapters" and "Hua Yan Jing".
There are three Zen masters from Shaolin, namely Jue Le, Jue Disaster, and Zi Zhi. They are familiar with the Buddhist scriptures and have deep meditation. They are all enlightened monks and great virtues.
The three lawyers at Jingye Temple are like Jing, Rukong, and Rusheng. As masters who integrate precepts into life, they are strict in their every move, like carefully carved beautiful jade beads.
In the middle of the hall is a Juyi platform. The two sides are sitting opposite each other. Ten sets of scriptures used for fighting are placed on their sides, a few short in front, and ten chess pieces on each side.
One asks and the other answers.
Rujing held the "Heart Sutra" in both hands, and followed the scriptures with her eyes until she gently placed it on the short table, and then raised her head to look at Jue Le's eyes.
"The Zen master is polite."
"The lawyer is polite."
"What is the interpretation of Prajna in the Sutra?"
"How difficult is it? Prajna is great wisdom, knowing that Prajna can reach the other side."
Rujing took the initiative to take a in front of her, which was a loss.
He continued to ask: "How can we obtain Prajna wisdom?"
Jue Le frowned: "So profound, do you really understand?"
Now the answer is like a stream: "As hungry as thirst, as cold as warm, people walk in the world, nature is free, prajna wisdom, born with sufficient."
"Isn't everyone a bodhisattva?"
"You Zen speaks that everyone is a Buddha, why can't everyone be a Bodhisattva?"
Jue Le consciously took a chess piece in front of him.
Lawyer Rujing made frequent moves. Unknowingly, there were only five chess pieces left in front of Zen Master Jue Le. The Heart Sutra has been extended to countless classics, and the amount of knowledge required is terrible.
After the lawyer came up with another question, Master Jue Le gave up on his own initiative and went to three chess pieces, leaving only two.
This time it’s Juole’s turn to ask questions. Of course, the Diamond Sutra is the fundamental Sutra of Zen Buddhism.
After the battle, Zen Master Jue Le was at a disadvantage, and he was helpless to lose all his chess pieces.
The abbot of Jingye Temple smiled at Zen Master Zixing.
After the start of the second game, Zen Master Jueqian showed his demeanor. The fierce confrontation made people involuntarily fascinated. In the end, he combined the "Dharma Sutra · Herbal Metaphors" with the "Diamond Sutra" thought of name-nothing, and the Buddha used to refer to all beings In fact, it is not a metaphor for sentient beings, to teach to the world, but the sentient beings who have not been taught to win debate.
The Zen Buddhism recognizes that the Lu Buddhism monks are not good at change ~ EbookFREE.me ~ lack of understanding of the true nature of transcendence, so as to make trouble.
And the monk Luzong also saw that these reckless men were not very familiar with the classics, and they often went to remote places to ask questions.
The third game was deadlocked at the beginning.
In the end, the second son of Zen Master Zizhi, like the lawyer Yu Yizi of Sheng.
The lawyer took out the "Chang Ah Han Sutra" and asked: "What's the answer to life and death?"
Zen Master Zizhi suddenly forgot which article this statement came from and fell silent.
The situation has reached this point and it is no longer allowed.
"Why doesn't the Zen master answer?"
The Shaolin monks murmured slightly, and the abbot lightly recited a Buddha's name, and the scene fell into dead silence again.
Zen Master Zizhi looked at the two chess pieces in front of him, and it was impossible to give up. He could only ask back or answer one at random.
But Monk Rusheng was clearly in his mind, and he was afraid that he would lose his advantage.
It is a dilemma.
At this moment, there was a noise outside.
"Who is this junior?"
"Don't run!"
"Junior Brother, why did you run out? Don't go in!"
The monks turned their heads and looked at the door.
I saw an expressionless little bald donkey stepping into the hall with ease.
"Uncle Zizhi doesn't answer, because he is wrong when he says it. If he doesn't say it, there is no cause for it, and if he speaks, it is born."
The comer is the original reason.
The monks were shocked.
The abbot of Jingye Temple couldn't help standing up and asking, "Are you the Deer Yuan Bodhisattva?"
I didn't answer for this reason. I first met the senior monk in the temple, and then said loudly: "I am just a little monk in Shaolin, how can I be a Buddha of Deer."
Attorney Ru Sheng smiled and sighed, then removed the last piece in front of him.
Zen Master Zixing said openly: "If the Deer Yuan Bodhisattva's heart is passed on, this son can take the three-pointed spirit of the world!"
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