Chapter 2828: real

At this moment, the Developer of Perfect World looked at the three figures that appeared in front of him with an inexplicable expression. Among them, the most familiar one is naturally the body of Tian Dao, but compared to the original, his body at this time is a little illusory, and it seems that he is struggling to move from a certain illusory level to reality.
The remaining two figures are quite weird, they look familiar, but more strange. Moreover, even the gender is different from before...
"It's actually composed of different individuals. It's really a wonderful structure." Even if the developer of Perfect World was angry at this time, he couldn't help but flash such admiration.
This kind of admiration, naturally, is not aimed at the Tao of Heaven in front of us, but at the creator of the Tao of Heaven. That is, behind this heavenly way, or in other words, behind this heavenly way, that powerful and incomparable world developer!
This method of fusing the two existences into heaven is nothing at first glance, but when you think about it carefully, it is obvious that this method can avoid a lot of troubles and eliminate many hidden dangers of the original existence.
For example, normally speaking, the existence of a Heavenly Dao has a great potential to threaten this world...
This is almost inevitable.
After all, the responsibilities and powers of Heaven and Dao are too similar. For Dadao, it is the source of everything in heaven and earth, the source of rules and laws, and the source of time and space. Everything in the heavens and the earth originates from it, and it operates according to the mysteries and principles in it. But the Dao of Heaven controls everything in the universe except for the Great Dao.
It can be said that in addition to not becoming the source of everything, its responsibilities and powers can be said to be the same as those of the avenue.
Generally speaking, the responsibilities and powers are undifferentiated. Because the Dao is the source of all things, it is above the Dao. If the Dao is just a set of ordinary rules, it only knows how to operate according to the rules, and only knows how to move completely according to the initial setting. , Then naturally there is nothing to say, there will be no hidden dangers.
But, no matter what, the way of heaven has the responsibilities and powers of the great great, but it has the will that is close to living.
As an existence that is close to the will of a living being, its pursuit of treatment suitable for its own abilities is obviously instinctive.
Under such circumstances, the Dao of Heaven will almost certainly challenge the Dao.
Once this challenge is successful, it will naturally be the way of heaven to replace the avenue. Eventually it may still be assimilated by the avenue and transformed into a new avenue. It will become an existence similar to the previous avenue, and it will also lose the self as the way of heaven. However, before the self completely disappears and truly turns into a new avenue, the will of the heavenly Dao will definitely pollute the avenue!
This kind of pollution may be insignificant compared to the avenue, but it is absolute, and it is enough to truly change the avenue.
And this change is even enough to affect the composition of heaven and earth, causing subtle changes in the basic logic of the composition of heaven and earth.
Obviously, the basic logic of the formation of heaven and earth is actually the world view followed by heaven and earth...
When it comes to this, the impact is obviously self-evident.
For Yifangtiandi, this impact is almost the biggest impact. For any developer of heaven and earth, this is obviously an unacceptable change.
For the developers of heaven and earth, their own worldview is the key among them. Once passive, it is an unshakable hatred.
Under such circumstances, the existence of this heavenly way is obviously a hidden danger.
At this time, Luo Fan's actions, the creator of that world of heaven and earth, were obviously an excellent solution to this hidden danger.
The will possessed by Tiandao itself is the will that is close to the will of living beings. Such will, freedom, is also its great pursuit. For such a will, every part of oneself is an extremely precious part of oneself. Once lost, for it, it becomes incomplete.
Therefore, the attitude of the whole of heaven towards the two wills composed of itself can be imagined.
As for the two wills that it constitutes, its own independence is also extremely precious, and no existence can be shaken.
Under such circumstances, it is self-evident what attitude they should face towards the Dao of the day.
It can be said that naturally, the whole and the part are in a state of constant struggle.
This kind of struggle will not have any effect in the ordinary.
At most, it just adds a little more to the distracting thoughts of that day.
However, once it comes to a critical moment, such as when the Heavenly Dao intends to replace the Dao, then this kind of struggle will instantly become fatal to the Heavenly Dao!
Because the way of heaven wants to replace the big way, naturally it needs to fit one's own will to the big way.
And once the will is aligned with the great way, then its own tolerance will be greatly improved.
In other words, the two parts of the will will instantly get huge room for growth, or in other words, make room for move!
Once there is such a space, the will of those two parts will naturally grow tremendously.
This kind of growth will eventually become a big tree in the sky, greatly enhancing their ability to resist the way of heaven as a whole. In the end, there is a great possibility that the whole will of the day will be completely torn apart!
Once such a result appears, then, that day Dao is not only unable to move forward, it may even face a huge threat to its own existence...
While admiring and thinking about the magical effect of doing this, the developer of Perfect World gradually recovered from that state of anger.
When his emotions recovered, he couldn't help sighing.
He knew that he could not go back anymore.
In other words, even if I can go back, I actually have no position to go back. The change of self is so cruel. Once changed, it is a complete change, a complete change. Even if it is discovered that the self has changed, it is impossible to recover before, or in other words, it is impossible to be willing to go back to before.
The reason is actually very simple, because the changed self is already a brand new self.
Since it is already a brand-new self, then restoring the original self is equivalent to obliterating this brand-new self? !
And who needs to make the self-recovery? It was obviously the new self who made this decision! In other words, this requires the new self to have a fearless spirit of self-sacrifice before making such a decision.
Obviously, not many new selves have this kind of sacrifice.
If there is such a spirit of sacrifice, the self after this change will obviously be better than the old self, and sacrifice is naturally meaningless...
Therefore, once the self is changed, then this change is already a complete, complete and irreversible change!
For such a change, even after the change, the self seems to have no original potential and no stronger future. But this is also my own self. The ego has no future, it is better than the ego disappears completely...
At least, this is true for most creatures.
The same goes for the developers of this perfect world.
At this time, his worldview was completely assimilated by Luo Fan's worldview. This worldview, compared to the original worldview, is already at the extreme, and his self, because of this change in worldview, has become no longer the original. But he is already the new self. Not to mention whether he can do it or not, even if he twists his worldview back and twists his own self again, his new self is already dead...
This kind of fearless self-sacrifice is something that new consummate world developers cannot do.
In a certain way, this new consummate world developer may need to be grateful for his calculations. If it weren't for his calculations, how could he be born? !
Obviously, this is true in theory, but not emotionally.
Everything about him is inheriting his old self. Everything he has, whether it is memory or otherwise, is completely inherited from his old self.
Under such circumstances, although intellectually knows that he was born from the calculations of the Tao of Heaven before his eyes, as the new consummate world developer who inherited all previous memories, the calculations of the Tao of Heaven are actually himself... …
Even if it is, this self is the self before, but the feelings are in the same line after all, and it is impossible to cut off.
Under such circumstances, should he be grateful to God? ! That's idiotic about dreams.
At this time, Tiandao obviously has no time, no energy to pay attention to all the actions of the developers of Perfect World.
At this time, he was just paying attention to his own foundation wholeheartedly, whether he could regain the truth and get back everything he had.
Anything other than this, even his own life and death, he didn't care anymore.
In this way, it is self-evident what he would think about all the actions of the Perfect World Developer.
"I am real..." He murmured like this, condensing himself a little bit from nothingness with difficulty.
His memory, his wisdom, and his aura are constantly emerging from the bottom of his heart at this time, and every moment of it is difficult to extract a little bit of self and a little truth from it.
For life, how is the existence of self determined? How to be sure that you are you and not the other?
There are various opinions in various philosophies.
As for the monk, this kind of self is mixed in his own memory, in his own wisdom, and in the various auras that appear in his heart every moment.
All this contains all aspects of self, which encompasses everything of self.
As long as the self contained in all this is collected and combined, the final result is the self...
Of course, this must be sufficient.
If the amount is not enough, then the self obtained is only a small part of the self.
Under such changes, there is no way to say how much self can have meaning.
Fortunately, Tiandao has a huge advantage compared to other creatures. That is, he has sent countless Tiandao incarnations to many other heavens and earths, and even now, to help those heavens and earths resist the great catastrophe of heaven and earth. ...
What this behavior brings is that in this process, he has gathered a lot of aura, wisdom, experience, and even memory...
With such a change, it is self-evident how much he can refine.
With such a foundation, it is conceivable how much self he can obtain.
Under such circumstances, he will naturally have a great opportunity to condense his true self, a complete self.
However, this is obviously a rather difficult task.
The incarnation of Tiandao, after all, is not the real Tiandao ontology.
There is no doubt that the memories, auras, wisdom, and experiences accumulated in the incarnation of the heavens can extract the self. However, the concentration of the self refined in this way is obviously only quite general. But it takes considerable condensation before it can really be used on the new self.
The result of this is that he wants to use these many memories, many wisdom, many auras, many experiences to condense his new self, but the speed is slower than other creatures. How many times.
At this time, the way of heaven is actually a bit self-defeating.
He naturally knew that he was actually encountering an incredible crisis at this time. The perfect world developer outside could crush the terrifying power on him at any time, and completely wipe out everything he had.
It's just because of the obsession with the self and the obsession with the truth in his heart that he didn't care about all of this at this time, completely ignored all of it, and just focused on himself and his truth wholeheartedly.
And at this time, he kept going on, time getting longer and longer, even thousands of years had passed in his feeling, but the feeling of death still did not come. It felt like he was starting his own practice in an extremely safe place.
This situation made him extremely surprised, but he did not have any thoughts to pay attention to the developer of Perfect World, to think about why the developer of Perfect World did not take action, or to think about why he is not dead...
Compared with this, he pays more attention to his self. Even if he added a little more of himself, he felt that it was more meaningful than thinking about it.
After all, the self is one's own, thinking about these things, after the self is lost, there is nothing...