Chapter 1504: Enter the middle world

Ye Tian knew through understanding that climbing the ladder was the dumbest way.
There are a thousand floors in total, and the higher the number of floors, the greater the pressure. Basically, few monks can pass the climbing ladder.
As long as you climb the ladder and go through the seven hundred floors, you can enter the middle domain.
But that's it, few cultivators can break into the middle realm by climbing the ladder.
And since ancient times, no one can pass a thousand floors.
Regarding the climb to the ladder, Ye Tian felt that there must be some treasure or inheritance at the 1,000th floor. Ye Tian also wanted to ascend the middle realm as soon as possible. Climbing the ladder could only put in his alternative plan.
He wouldn't choose to climb the ladder unless he had to.
Climbing the ladder is the most risky and the most dangerous. There are countless monks who die every year by climbing the ladder.
If you don't want to enter the middle realm by climbing the ladder, there is another way, that is, to be selected by the family of the middle realm, and then enter the middle realm.
There are many ways to be selected by the families of the Middle Territory. First of all, the families of the Middle Territory also have their own ethnic groups in the Lower Territory. Every year these families will be selected to send a group of monks into the Middle Territory.
The monk can join these families by choosing, and through the selection set by these families, they can successfully enter the middle realm.
Although this method is equally competitive, at least the mortality rate is not very high.
Therefore, ordinary monks will enter the Middle Territory through this method. Of course, there is another way, which is to enter the major colleges. There are also places in the colleges. Generally, they have to be outstanding in the colleges. opportunity.
None of the above three methods are applicable. For monks with other ideas who want to enter the middle realm from the lower realm, there is still a last method. This method is also the most cruel, that is, the lower realm. Contests in the lower realm have many restrictions, such as age, state and so on.
These are all stipulated when competing in the lower realm, and only if you get the top ten can you have a chance to enter the middle realm.
The lower realm competition is a matter of life or death. Ye Tian looked at most of the history of the celestial realm, and the result was basically explaining how to get out of the lower realm and came to the middle realm. Ye Tian can see that this is a writing day. The monks of the realm history are very eager to break from the lower realm to the middle realm.
As for how the middle realm enters the lower realm, there is no explanation about it.
Once it breaks through to a higher level interface, for example, the lower realm breaks through to the middle realm, in the next thousand years, it can be free to enter and leave, and the middle realm, or the monks in the upper realm, think To enter the lower realm, unless they are aboriginals, that is, they came up from the lower realm at the beginning, they are considered aboriginals. If they were born in the middle realm or the upper realm, they are not regarded as aboriginals. , It cannot be entered to the next level.
It is not impossible if you have to forcibly enter other interfaces, unless you can withstand the fall of your own realm, that is, you are restricted to a certain realm, otherwise it is basically impossible.
Once the realm drops to a certain level, you enter the next interface, if you encounter a life and death crisis, the gods are hard to save.
It is not unheard of in history that some high-level monks entered the low-level monks and were besieged and died.
The requirements for entering and exiting the interface are very demanding. Even the guards cannot enter and exit the interface at will. When Ye Tian saw this, he couldn't help nodding. It turns out that there are guards and guards in the middle and upper boundaries. And there is a teleportation array that enters the next level interface or the previous interface.
But these teleportation arrays can only be used by the aborigines, and other monks cannot use them. As for why these teleportation arrays were created, no one knows. There are very many teleportation arrays in the middle and upper areas.
Basically, you can see these teleportation formations every some distance. These are still too far away for Ye Tian. He is only a new cultivator now, so it is too difficult to know these.
Ye Tian also saw very important news at this time.
Ye Tian thought that there was finally a realm of the realm of heaven. He had been curious for a while, and he wanted to know what the realm of the realm of heaven was like. At this time, Ye Tian finally saw the realm of the realm of heaven. The history of the realm states that the realm of the heaven realm has only ten levels in total.
The first is the general. Basically, as long as the general has ascended to break through to the heaven realm, then as long as the aura is converted, it can break through to the general, and the aura of the heaven realm and the aura of other worlds are both are different.
As for how to transform the aura, there is no discussion here. After breaking through to the gods, it can be a cultivation rule. Only when the rule is cultivated can there be a chance to continue to make breakthroughs. Of course, some monks only stay in the ability for a lifetime. Use spiritual energy.
If you can’t practice the law, you can’t go on. The law naturally depends on your own affinity. Some monks have an affinity for the law of fire. Therefore, they practice the law of fire very quickly and are easy to succeed. The law is that there is affinity, and his practice of water law will be much simpler.
All in all, affinity is very important to the practice rules. Ye Tian remembered the cultivator who had cultivated the three rules. He has to say that the rules are still very important to the gods.
And the author of this celestial realm history also wrote one sentence, that is, babies born in the lower realm are basically generals, because generals already exist in the lower realm.
When the gods continue to practice upwards, they can break through to the gods. Under normal circumstances, as long as the gods can cultivate a rule, they can basically break through to the gods.
Basically, the distribution in the realm is the general, the king, the true god, the king, the emperor, the emperor, and the emperor. After the emperor, this writer does not write it down. The realm that can be touched.
In other words, whether there is a later state is also between the two.
However, in the history of the formation of the heavenly realm, there has been a supreme god. Whether the supreme is stronger than the emperor or just another name for the emperor is not known. The eleventh level is also the same. The author is a guess.
God generals, gods, and true gods can only stay in the lower realm. Only when the true reaches the bottleneck and can no longer break through, will there be a chance to start challenging to enter the middle realm.
Divine generals, divine monarchs, true gods, all the way to the divine emperor, there are a total of ten levels. After reaching the gods, the ordinary level is no longer a measure of the strength between the two gods, so there are low-level and middle-level. There are also high-level gods, and even the existence of peak limit gods.
After reaching the gods, you need to practice at least two laws, because once you reach the true god, you need to have at least two laws to break through. Once you are the true god, there is only one way to break through to the king. It is Hedao.
Under normal circumstances, the more disciplines you practice, the lower the chance of harmony, and the fewer disciplines you practice, the greater the chance of harmony.
But if you practice more laws, your strength will be stronger, so after talking about the gods, the multiple laws cultivated in the realm of the gods are not too surprising.
However, if you practice multiple laws when you are in the realm of the gods, it will be even more difficult for you to break through to the gods, because if you want to integrate all the multiple laws, you need the tempering of time and the polishing of your own cultivation and the laws. The degree of perception.
This writer is to remind the monks to practice a law when the gods are coming, otherwise, it will be difficult to break through.
However, there is one point. When I was in harmony, I said that it is more difficult to practice a combination of multiple laws, and the strength is stronger after the harmony.
But it didn't make it clear that even when it was a general, after practicing many laws, it could be even stronger.
The multiple laws naturally show that his comprehension is relatively strong, and his affinity for multiple laws is very good, and these candidates can be called a talent.
Of course, this person may also think that God will be the basic realm and does not need to be introduced.
Otherwise, it would not be that other people can only learn one rule, and someone can cultivate countless ones. This is the difference in physique.
Ye Tian has basically understood the matter of the Celestial Realm, but the whole content has introduced a general outline, and many specific things have not been described too much.
There are many things Ye Tian wants to know. There is no introduction in the book about the secret realm, about the fairy tomb, about the sword tomb, family, sect force, etc.
Thinking of this involves a lot of mysteries, and some things may not be mentioned.
Such as the mysterious graves are places of experience or treasure hunting, and these things are unlikely to appear on this kind of booklet.
But for the current Ye Tian, ​​this thing was basically enough, at least not knowing anything about the Celestial Realm.
Ye Tian didn't expect that 20 yuan of Dragon Crystal Coins could buy anything good, and at this time he read the history of the heavenly realm.
Another matter needs to be resolved.
It was the spiritual energy conversion exercise that Li Mu gave him.
Ye Tian wanted to understand the mystery of this spiritual energy conversion technique.
When many monks have no inheritance and opportunities, they need to slowly explore themselves and gradually find the knack for transforming their own aura and the heavenly realm aura before they can begin to transform.
Even if the talents are almost a chance, they are stuck at this point for a lifetime, and it is not without them.
Of course, those who can enter the heaven realm, all come with the pinnacle of a realm, and most of them can complete the conversion.
As far as Ye Tian is concerned, he has never stopped exploring this aspect since he entered the realm of heaven and his own cultivation and spiritual consciousness were imprisoned in his body.
But I have not found a clue.
Naturally, Ye Tian would not limit himself to death. Whether it was his own exploration skills or the practice methods summarized by previous experience, Ye Tian would not stick to one kind.
As long as it suits him and can use it to help him complete the aura transformation, Ye Tian will not refuse.
If one exercise doesn't work, just find a few more books.
However, among the exercises Li Mu gave, Ye Tian could guess that Li Mu had no good intentions. There must be many questions in this exercise, so Ye Tian couldn't use this exercise.
However, if you use it for reference and imprint yourself, you may be able to find out the secret to open the Aura conversion.
Spiritual energy conversion is imperative, otherwise one's own strength is too great now.
If it weren't for the strength of physical sanctification, entering the Celestial Realm might have suffered a lot.
The strength of physical sanctification is naturally needless to say, these gods and generals in the heavenly realm have no enemy of one, and the power of enveloping the law is nothing but a mere trivial to Ye Tian.
The flesh is sanctified, and all laws will not invade!
Even if he didn't have a cultivation base, he could completely do it by crossing the void and breaking the barriers of the world in the small world.
Wang Mang himself broke the world barrier and entered the heaven realm with his flesh. For Ye Tian, ​​it was even simpler.
It's just that without the power of cultivation, one's own aura cannot be used, and the divine sense cannot be used, which has a very large impact on strength.
At this time, Ye Tian opened the exercise book given by Li Mu and studied it carefully.
In the small room next to Ye Tian and Wang Mang, Li Mu appeared again.
Li Mu did not leave at this time. When he gave Ye Tian and Wang Mang two top-notch suites, he stayed in a small guest room next to him.
Naturally, Li Mu didn't go looking for them again, but at this moment, a monk walked up to him and knelt down on the ground.
He seemed to be Li Mu's servant. He knelt on one knee, as if waiting for Li Mu to give an order. The servant whispered, "Master, do we really just leave them alone like this?"
The servant said in a low voice. When he called Li Mu, he called the young master. He might also have an identity. But Li Mu turned his head at this time and looked at the servant. He said solemnly: "I said I don't care about them?"
What Li Mu hated most was that others had helped him out, especially the dog next to him. He raised his foot and kicked the servant away.
Naturally, what Li Mu wanted to deal with was Ye Tian and Wang Mang, and his focus was Wang Mang. As for Ye Tian, ​​he had to teach him a lesson, because Ye Tian almost failed himself.
When he did this before, the monks were all cooperating, even tears of gratitude, and kowtows were not a minority. Only Ye Tian was like a thorn, causing him to bleed for a round. If he is not good Let’s take a lesson from Ye Tian, ​​how can his mind be mastered?
"But if the effective time passes, the effect of human medicine will be much worse!"
The servant didn't dare to complain about Li Mu's kick, and quickly got up from the ground and ran to Li Mu's face again, then whispered.
What they discussed was naturally how to deal with Ye Tian and Wang Mang, and the human medicine might also refer to Ye Tian or Wang Mang.
There is no such thing as a soft-hearted, warm-hearted person, let alone a perfect person.
If there is, it has not been revealed yet.
The reason why Li Mu is so enthusiastic about the ancient ways naturally has his own purpose. This purpose is very simple. What Li Mu always wants is human medicine.
The so-called human medicine, humanoid medicine!
Save your life, it's my life, I'll take it.
He Li Mu has not done any loss-making business for so many years.
Neither Ye Tian nor Wang Mang could escape his palm.
The hunter focused on the prey and was always very patient, and at the same time he would not let the prey escape from his palm.
Now Li Mu is about to break into the realm of gods, this kind of human medicine is very important.
Now it seems that although Ye Tian is troublesome midway, if he takes more human medicine, he will be more sure.
O God!
Li Mu just squeezed his fist.
"It seems that they have already cultivated that set of exercises!"
At this moment, Li Mu opened his palms, and an illusory figure floated in his palms.
After Li Mu saw it, his eyes lit up, and he was considered him. Now he was a little excited in his heart and stood up.
Regarding this half of the point, Li Mu felt very clear, and the exercises he gave people naturally had his purpose.
The exercises Ye Tian and Wang Mang obtained were all exercises that were born out of Li Mu's practice, and they belonged to Zipian as long as someone practiced, he could easily detect them.
This palm-shaped figure is naturally a feedback from someone who has practiced the exercises given by him.
I just don't know if Ye Tian or Wang Mang has cultivated, but no matter who it is, once he has chosen that set of exercises, then he has entered his trap.
Now Li Mu did not consider who had practiced his exercises. His plan was already successful, and Li Mu just felt that Wang Mang was naturally. After Wang Mang returned to his room, he couldn’t wait to try this exercise. The result is tragedy.
I only saw that Wang Mang started to run the aura in his body, and at first he was emptied, and then he started practicing according to the above methods of the exercises.
The effect is really good, he can indeed start to try to exchange spiritual energy, and Ye Tian also took a look at the practice, but he felt that there are many flaws in it, and he also intends to find the key to exchange spiritual energy from the practice.
He definitely wouldn't be able to practice this exercise. In this exercise, he must have done tricks. Bait fishing must be hooked. How could Ye Tian eat other people's bait so easily?
And he has already discovered one of the points, that is, when the aura is completely converted, the aura is controlled into the consciousness.
Entering consciousness and transforming aura must also enter consciousness, which also caused some unspeakable possibilities. Even Ye Tian had to sigh the mysteriousness of this technique.
It can be a clever combination of spiritual knowledge and spiritual energy.
But it is precisely because of this that it becomes the biggest disharmony of this exercise.
The so-called harmony is also a flaw.
Fusion means that two different things can be merged together after playing, and it means only getting along well.
Separately, there are still two forces that can exist independently.
How could Ye Tian not be aware of such a flaw, and not alert?
It's good to be cautious. For Ye Tian, ​​these are all things that threaten his life.
And as Ye Tian continued to deepen, he also started to crack the loopholes in the practice. After seeing the end, Ye Tian was very emotional. No wonder that no one has to help and needs to study by himself for several years, because he is transforming aura When you have tried it, you need to go through a specific meridian.
Because it is necessary to form a cycle of the aura of the body, and then to revolve the nature of the week, and at the same time to discharge the aura in the body, it is difficult to think of these steps alone, if not for this Ye Tian felt that he might not be able to think of a practice technique.
Some parts of this exercise should be able to be modified, and if Ye Tian wants to convert into spiritual energy in a short time, he needs to combine this set of exercises with his own guesses.
"I hope my idea can be successful!"
Ye Tian couldn’t help but a secret way in his heart. He wanted to get into cultivation quickly, and that Li Mu was probably also a general, but at least he was also a general with a higher level. If he wanted to deal with Li Mu, he might at least cultivate. There are three or four rules.
Li Mu's strength is naturally hard to guess.
But how could Ye Tian be so offended?
In a small area, Li Mu did not make Ye Tian feel jealous.
There has never been a newcomer, or a cultivator of one or two levels, who can challenge a ninth level or even a half-step god. This has exceeded the realm of understanding. .
Of course, there are still some. The fifth-level will challenge the existence of the first-time god, and that is also the practice of several laws.
A law to challenge is basically a word, that is, to die, there is no possibility of success, and if Ye Tian wants to succeed, then he must change his spiritual energy as soon as possible, understand the law, and at least cultivate to the three or four laws.
Once the cultivation is successful, Ye Tian can break through to the fifth-level general in a short time, because he has practiced three or four rules, it can reach a very terrifying speed for Ye Tian's strength improvement and realm improvement.
Thinking of this, Ye Tian's eyes also narrowed slightly.
Li Mu was calculating him, trying to use him as a human medicine. He was also thinking about how to slay Li Mu. At the same time, he kind of began to miss the guardian who tore the space and threw his belongings into the space. Going inside, he was still a little curious, but he wanted to reach such a level not overnight.
In the history of the heavenly realm, guarding makes the strength at least the gods, and the gods are at the seventh or eighth level before they have a chance.