Chapter 103: There is a phase and a phase, the **** and the magic map, 1 heavy robber is 1 heavy tian
-
Fantasy World Transmigration
- 辰一十一
- 1460 characters
- 2021-02-26 11:23:38
When I heard the words "The Plague of Blood and Light", the surviving people were already weak. How could they dare to act again? The monk never forgot. How did the people who did not remember the last two times when Chen Aang was considered to be bleeding? This shouted out loud, no one dared to lift his feet and stood stunned. ?
Still, Xu Fei Niang had the courage, and asked boldly, "Does the Taoist have something to keep us? If there is anything that can help, I will not wait to help!"
Chen Ang sighed: "Many Taoist friends here are unfortunate and distressed. Now only a few of us, how can we compete with the right way? We also have to ask some Taoist friends to ask some helpful helpers to use the same way to help. But this vast ocean, we However, it is not convenient to contact. Fortunately, I have a blood river chasing the soul. It is most convenient. It can be sensed tens of thousands of miles away. Please accept it. "
Several blood shadows flew out of the blood stream behind him, rushing into the personal Dantian. Others feared his ruthlessness and did not dare to hinder him. He just wanted to get out and find someone to break his imprisoned spell. Not afraid to turn his face in person.
After all, the latter is still alive, and the former has dozens of seniors supporting it, which is a dead end.
The blood amulet transformed by the blood of the sea into the dantian of a few people, the ground melted into the blood and disappeared, and it was even more daunting for these people. It is not afraid that its restraint is complicated and difficult to break, only that it is hidden and difficult to find. , Secretly broken their foundation.
Seeing that their tools were already in place, Chen Ang smiled and held a black sway and said, "It's so much more convenient. I also invite all the Taoist friends to go early and return early. I'll go and set up for a long time above the sea. Moving for 800 miles is very eye-catching. Of course, if Daoyou has n’t been here for a long time and lost the way, I will shake it. It will bring the souls of all Daoyou to go first.
With the shaking of the black cricket, several people felt dizzy and swollen, their souls were about to get out of their bodies, and his face changed suddenly, knowing that the method that Chen Ang had planted on them was powerful, but they did not know that the blood charm was the seed of the blood Fu Yan, planted by Chen Ang, has secretly eroded his primordial gods. As time goes by, I will be wiped out and become one of Chen Ang's blood sons.
Except for Xu Fei Niang, Chen Ang wants to use her, the others just die slowly, after all, the bloodlight disaster will sooner or later.
Not to mention that these left-handed generations went their separate ways. After Chen An waited for them to leave, they would tragically kill the many left-handed souls, the evil magic, and the body of monasticism, and refined the countless gods with authentic Asura magic. There are fifty-nine gods, thirty-six gods without phases, twenty-four heads of stiff corpses, and countless evil spirits.
I also collected a lot of fierce souls, dismantled the mysterious black beast face of Xuanyin, and washed it with the true water of blood, and realized a method of weaving the soul. This kind of blood soul silk, the souls of those monsters were pure by Chen Ang Yi Bi Huang Huangquan, the rest is exactly these, so there is no shortage of raw materials.
It's just that he wants to refine a picture of the gods with no phase in nine days and ten places. In addition to the 108 gods with phase and no phase in it, he needs 3,000 blood soul silk to refine the map.
This amount is huge. If I change to mortal materials, I do n’t know how many fierce souls to collect, and there is no trace of it in one hundred people. Fortunately, Chen Ang has a blue sky and Huang Quan can wash away the countless thoughts in the soul, leaving only a little source of the true spirit. Go to the rebirth, make the most efficient use, and replace it with the soul of the monk. The shortfall is only five.
It ’s a pity that Chen Ang Yue let the five lords run away. Although the meat was rotten in the bowl, if he intercepted half of his soul, he could not kill him, but he could also make the old monk Xuanyuan Wang bleeding to make up for him. Earn more.
"There are one hundred and eight external gods with phases and phases, among which there should be thirty-six phases, seven heavens, seven emotions, six desires, nine gods, mother gods, and gods. Eighteen species such as demons, although the heat is still shallow, but the tools have been refined. And there are only fifty-nine of the seventy-two gods, which have a large gap. The main responsibility lies in the fire of the red lotus industry. Many dead men have no bones. "
"Fortunately, the soul is still there, and the damage is not serious. In the future, keep in mind that you need to use the blood river array, and the soul collection and corpse collection efficiency is high!"
"Before the main hall, many third-rate leftists were killed. Although the living souls were collected, the corpses were wasted and destroyed. Only the more difficult-to-refine phaseless gods were first gathered together. Acting wantonly, but also to be frugal. After the killing, the physical soul, the essence of blood, and the mana must be used separately. When learning to collect the materials of the undead spells. "
Chen Ang carefully recorded that a drop of blood sea water condensed on the blood jade was imprinted by him, and he handily uploaded hundreds of magic records of processing raw materials such as processing souls and zombies. These primary materials were blood After the river is refined, it is the raw material for refining the demon.
A picture of a and a demon with no phase and phase in nine days and ten places is an authentic refining demon of Taoism, which was transformed by Chen Ang Qiaoxin's heart, adding a different kind of ingenuity. Several kinds of gods and demons are put together to form a large array, or they are combined into a more fierce way of gods and demons.
It is the true meaning of the phaseless gods. As for the nine heavens and ten places, it is the nineteen formations that Chen Ang comprehends to form the ninefold heaven and ten layers of hell. More unpredictable power.
Chen Ang has realized that the way of God and demon's creation is cultivated to the peak, and it has changed back to create a kind of heavenly creature ~~ EbookFREE.me ~ This creature is born to give birth to magic, like Ashura, it is born The only difference between demon heads is the different types and natural spells, but they are also destined to be the natural enemies of the monks.
"There is no such thing as a demon, but there are only 13 corpses of monks who have foundations, and Moyo, the number of ghost gods who are born."
"I wanted to wait for the blood sons to incubate. At that time, they should have been in their own cave house. Then they manipulated them to invite their friends from the same neighborhood and kill them with blood sons. But now the South China Sea is in the formation. How can we wait? It? I wonder if there are enough monks in other islands nearby? "
Chen Ang can count with his fingers if he wants to come. The number of monks in the nearby islands is enough, but some of them were killed in the previous Baiyan elderly feast, and they were afraid to escape. There is a line of vitality.
If you are a man in the right path, you still have to take care of it. Where does Chen Ang Tianmo care so much? A cry: "In terms of poverty, there should be a disaster here." The number of days immediately responded, killing all those people and making Chen Ang the number of robberies.
The Devil's Way is the most popular way of robbing, just because they commit robberies is spiritual practice, a number of heavy robberies is a step ladder, leading to the road, completely different from the monks, can be described as a natural cuckoo stick, the evil star in this life of monks. 8