Vol 4 Chapter 98: Huoshan

In the year after he officially became the King of Baoguang, the sheep did one thing: a tryst with the saint in the evening.
Yang Yi and the saint are confused now, knowing that the other is the one they are looking for or waiting for, but they can't remember who it is. But anyway, it is impossible for them to separate again unless they die.
Yang Yi told the saint of all his five hundred years of experience, that he came from another world and lived here for more than five hundred years. But the saint is not, she is a person in this world, and she is not five hundred years old.
When she met Yang Yi, she was just a girl of sixteen.
Because the saint is eternal, there has been only one saint in Zoroastrianism for 500 years. However, this eternity exists in the form of reincarnation in the Temple of the Zoroastrian Saintess.
Since there was a saint five hundred years ago, she is the eighth generation and the seventh reincarnated saint. Of course, from the doctrinal theory, the eight saints are actually one person.
The origin of the saint originated from a serious infighting within Zoroastrianism. This should start from the origin of the Persians.
In terms of race, the Persians are called "Aryans" in later generations, and they are very pure-blooded Aryans. Since there were ethnic groups, the Aryans had worshiped the sun and the moon, and then they evolved into the Japanese and the moon due to the difference in totem worship.
Until the Persians established Manichaeism, although both the sun and the moon represent light, they are the gods of Manichaeism, the of light, but there is still an internal struggle between the Japanese and the Moon.
The Japanese Persians have always been strong. The Sassanid dynasty, including the most glorious Persians, was also established by the Japanese. The Moon Persians have been very low-key for a long time. This is also true in Zoroastrianism. The Moon has no right to speak.
But this phenomenon was changed more than five hundred years ago.
The white-clothed food rises and annihilates the Sassanian Empire, and the big cannibal Nahala wants to wipe out the Zoroastrian God of Light. But just as Zoroastrianism was alive and dead, a hero appeared.
A man from Moon Persia who called himself an old man in the mountains and named Huo Shan became the savior. He is an extraordinary martial arts master.
Huo Shan successively killed more than fifty master martial arts masters on the top of the holy mountain and kept the holy fire from extinguishing. Not only that, Huo Shan also led the Persians to bravely resist the eclipse, and eventually made the eclipse make concessions, allowing the Persians to retain the autonomous area around the holy mountain.
At this time, the devastated Zoroastrianism was caught up in internal strife. The moon tribe who rose up from Huoshan wanted to seize power, and the Japanese Persian was broken for jade but not for tiles. In addition, the big cannibal fanned the flames and was attached to the gang of the big eclipse. Jumping up and down, Zoroastrianism was almost on the brink of civil war, and everyone coughed.
Huo Shan was not only a martial artist, but also a sage. He used his prestige to temporarily suppress the contradiction between the Sun and the Moon, and he handled things fairly.
Zoroastrianism has been fragmented, and Huo Shan took the opportunity to reorganize the high-level structure and set up the left and right light envoys, which were held by the heads of the sun and the moon, and passed on separately.
Now the light left ambassador Saramon is the moon clan, and the light right ambassador Okili is the Japanese clan. The five glory kings, the five Ming Buddha, the five Ming Zi, and the twelve treasure lights, and even below, all follow them respectively Illuminate left and right.
Even if they are not Persians, they will be very clear. For example, Yang Yi, he is a person on the line of Ou Kiri, the bright right envoy of the Japanese.
It's just such a simple decentralization, which is too small to underestimate Huo Shan's wisdom. He created the Saintess system out of thin air based on the doctrine.
The saint is the most supreme existence of Zoroastrianism in the world, and the incarnation of the of light in the holy mountain. If the saint is immortal, the holy fire will not die, and the holy religion will not die.
In fact, the saint is mainly to check and balance the two races of the sun and the moon, forming a tripod at the top of Zoroastrianism.
The saint has the highest authority of Zoroastrianism, and also has the worship and love of the most congregations, but her holy decrees cannot be found in the holy fire hall and holy woman hall. The actual power of Zoroastrianism is in the hands of the left and right Illuminators, but they cannot command the saints, and must rely on the saints to get the followers of the lower congregations.
In other words, the saint is actually the statue of Tathagata Buddha in the Daxiong Hall, and in the church. With the existence of the saint, the sun and the moon would still be in conflict, but no one dared to go too far.
Moreover, the Saintess’s hall is a self-contained system. The reincarnation of the saint is not determined by the left and right ambassadors, but is in the hands of the three inherited saints of the saint’s hall. They have the top secret saint’s reincarnation charter of Zoroastrianism. The woman herself would not know.
Whenever the saint came to the end of life and died here, the three saint envoys would find the pure-blooded Persian saint reincarnation girl in the vicinity of the holy mountain according to the guidelines set in the charter. It was accurate. It is tightly closed in time, and the seven reincarnations have no flaws.
The self-contained temple of the saint will raise and educate the saint, waiting for the next reincarnation.
I have to say that the old man Huo Shan is really a genius, and he has a scientific spirit and secular depth. He thought of everything he could think of and did everything he should do.
Huo Shan is still a wise man.
He is a Persian of the Moon tribe, but it is said that his martial arts originated from the Central Plains, and Huoshan is proficient in Persia, Big Food, Byzantine and Central Plains culture. He knows that the Holy Mountain is the Buzhou Mountain of the Central Plains.
Huo Shan broke the tradition that Zoroastrianism was only the Persian Zoroastrianism. He broadly recruited people and spread branches, and he valued the origin of Zoroastrianism in China.
Huo Shan summarized his martial arts into a book, cast on eight sacred fire decrees made of black iron, which were mastered by the left and right luminaries. The torch is not only a weapon, but also a magic weapon for worshipping fire, and it is also an advanced martial arts teaching material.
The martial arts on the sacred fire order suddenly brought the martial arts strength of the high-level fire worshipers to a realm, and thus formed the elder house and the deacon house. The left and right light envoys control separately, which is also a mutual check and balance.
What's more frightening is that there is also a quick method of martial arts created by Huo Shan on the torch. With the cooperation of drugs, using this crash course, you can train martial arts masters in a very short time, two or three years.
But this method is very risky, half and half, that is, training two at the same time, basically one will practice death, and one will practice. Moreover, after training, you can only guarantee the peak period of five years, after five years, it will decline more rapidly, and will die within ten years.
In essence, it is an overdraft training that is boosted by the power of medicine, which is too evil. The quick-acting method and quick-acting prescriptions are on two holy fire decrees, one for the left and one for the light.
Precisely because of the high risk and the tragic consequences, the ‘quick method’ is only an emergency method for Zoroastrianism. After five hundred years of operation, UU Read www.uukanshu. com now maintains four such martial arts masters in the elder's house and the deacon house each, one after the other after death.
These eight people are called ‘bricks of darkness’. In the Zoroastrian doctrine, light is born out of darkness, and darkness and light are one.
In this way, in martial arts, Zoroastrianism is the most advanced and profound in terms of right and left. After them, there are eight dark messengers, and then other elders, deacons, or 27 high-level officials.
Huo Shan may also be a god, he made two predictions,
In the next few hundred years, there will be an immortal person in the Central Plains, who is likely to hold the secret of immortality. You want to see him, this is very important to this teaching;
After a long time, the holy mountain will fall and the holy fire will be extinguished. Before that, you have to let the holy fire burn in the Central Plains, and there might be the best place of light for the holy religion.
Huo Shan's two ambiguous and very vague predictions were the crux of Yang Yi's grievances over the past five hundred years.
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