Vol 4 Chapter 99: 500 years of grievances

Two people who have met again over a thousand years are also two people who don't know who they are.
Yang Yi probably understood that the saint was the lock he was looking for, but where was the key?
The saint is the eighth generation of reincarnations. She was embraced on the holy mountain by the Temple of the Saints when she was born. She has no name, no parents, or even herself, because she is the same person as the previous seven saints.
So, who am I?
Compared to Yang Yi, this problem of the saint seems to be even more insoluble.
In the reincarnation covenant in the Temple of the Holy Woman, the saint has no parents, but uses their organs to conceive the reincarnation, a simple tool. So once the reincarnation is successful, the tool should be eliminated.
Since being taken to the holy mountain, the saint has not left the summit for more than ten years, and rarely even walked out of the small saint hall. Just go to the Holy Fire Temple to be a totem when you need it.
Since she is sensible, the only joy in life seems to be looking at the ever-changing Lei Zhuhai from the back window of the bedroom, and occasionally taking a walk in the snow on the top of the peak under the back window of the bedroom, enough to make her memorable Long time.
The saint cannot marry or have children in her life. She must remain a virgin, and she can only wait in the supreme place to age slowly and then die.
In five hundred years, there have been eight generations of saints, and they have no worries about life and longevity than the men in the fire worship.
And she is still just a young girl in season, even in the lowest shepherd family, she is the most happiest age.
Rabbi Linda, the maid, was three years younger than the saint. She was an orphan who didn't know where she was picked up. After being arranged to serve the saint, she became her only friend, named the master servant, but she felt like a sister.
When the saint was young, she would often see a figure in her dreams from time to time.
The figure is tall and strong. She can't see his face clearly, but knows that he is smiling at her. His smile is very kind.
He sometimes wears strange clothes and can't cover his legs or arms, but he runs fast on the grass, chasing a round ball.
Sometimes he would play a large, box-like instrument with both hands, and the music he played was very beautiful.
She always wanted to memorize the tunes of those music, and when she woke up, she played it with the Sun Moon Qin, but she could not remember it, as if she couldn't see him clearly.
She was obsessed with this dream and didn't want to wake up from it. She told Linda of the dream.
Until I met Yang Yi, the imprint from the soul immediately felt that it was him. She told Yang Yi about this long dream again, and he suddenly realized.
What the saint saw in her dream should be what she looked like in the original world. The round ball is a football, and the instrument played by both hands is the harpsichord. No wonder I am in this world, knowing neither cuju nor dancing with any instruments, but invented football and harpsichord like a genius.
Yang Yi sighed that although he had traveled to every corner of the world for more than five hundred years, his experience was rich and varied. But her sixteen years of life seemed carefree, but she could only be confined to the top of the ice and snow. Her world is too small, so small that it hurts.
Therefore, every time the sheep came to the Saintess Hall for a ‘tryback’, he would tell her the world under the mountain and tell her stories about her experience in this world. Little Linda Tera would also listen to her with gusto.
The saint will also tell the sheep about the internal secrets of Zoroastrianism, and after interacting with each other, they will find that many things are closely related to the sheep.
The old man Huoshan is a hero of Zoroastrianism, and even a hero of the Moon Clan Persians, so his instructions to the Moon Clan are executed most actively. The fire-worshipping moon clan forces represented by the Guangming Left Envoy and the House of Elders have made four efforts in Zhongyuan in five hundred years.
Elder Huoshan has a black disciple who is an elder in the elder's house, and this black elder carefully selected and accepted an apprentice in the Central Plains, namely Zhang Zhongjian, the bearded man.
Zoroastrianism is not rich, but it still squeezed out a lot of financial and manpower to assist Zhang Zhongjian to establish Fuyu on the border of the Central Plains. Although barren, it is finally a beginning.
But suddenly, Zhang Zhongjian was killed. According to the vague news he sent back beforehand, it should be related to immortality and a Central Plains man named Yang Yi.
After Zhang Zhongjian's death, the fire-worshipping coach was beyond reach. The newly formed Fuyu country was destroyed and occupied by Goguryeo and Bohai Nvzhi successively. The holy fire in the Fuyu Holy Fire Hall was also extinguished by them. Zoroastrianism failed for the first time.
Decades later, the new Guangming Left Envoy made another move. He and the Elder's House supported the run-down family Wenxi Pei in the Central Plains. The martial arts of the sword sage Pei Min received personal guidance from the Guangming Left Envoy in the Holy Mountain. And there are also human and financial support for Pei Min.
The Yue people hope that Pei Min can use the influence of the family to establish the right to speak in the military and court of the Central Plains Datang, creating upper-level conditions for Zoroastrianism to enter the Central Plains on a large scale.
But Pei Min was suddenly killed, and the hidden forces related to the Pei family and Zoroastrianism were immediately uprooted by the Yinyun Pavilion of the Datang. Only one Pei family who knew the inside story fled back to the holy mountain to report the letter, but the elder's house was able to take the Datang how about it?
It was a person named Mu Yue who killed Pei Min, and he fled to the west, but just like Yang Yi, he couldn't find anyone anymore.
And the origin of Zhao Kuangyin and Zoroastrianism was related to an named Feng Tuo. Yuan Tuo's father is from the Persian Moon tribe, and his mother is from the Central Plains. Both of them were elders of the Zoroastrian Presbyterian House.
Feng Tuo went to the Central Plains to look for opportunities on the order of the left envoy of the Guangming, but the fortune was very bad, and Liu Jiye, a fierce commander of the Northern Han Dynasty, was captured alive. Liu Jiye was later Yang Ye, the old man of the Yang family.
Feng Tuo was cut off and became an eunuch, but his martial arts was not buried. He was sent to fight Guo Wei as a supervising army, and was captured by Guo Wei again.
Feng Tuo met Zhao Hongyin and Zhao Kuangyin father and son here at Guo Wei, but Zhao Guangyi was not there yet.
Zhao Hongyin's martial arts is good, but he can't teach a son like the stick king Zhao Kuangyin. Song Taizu's cooked copper sticks are mainly from Fengtuo, and his contact with Zoroastrianism also began here.
Later, Feng Tuo died of old age, but Zhao Kuangyin revealed the potential of being an emperor. He immediately made the fire worshipping the moon tribe a treasure. For a time, his subordinates would be like a cloud. Unfortunately, he was killed by sheep in Mengyuan.
Afterwards, the yellow robe was added, and there was actually the shadow of the elder's house behind. Finally, a central dynasty emperor was developed, and Zoroastrianism was in sight.
But Zhao Kuangyin was not a fool, he was already the emperor, a king of the Central Plains, he would only let Zoroastrianism become his own chess piece, and would never take orders from a small mountain.
Zhao Kuangyin asked fire to worship him as his master, so he walked as the of light and planned to canonize the saint as a noble concubine.
Worried about the fire, he almost vomited blood and stained the mountain. UU read www.uukanshu.com, but because of his own difficulties and the gap in hard power, he could only swallow his anger. They hoped that the Zhao Guan's family could send troops to expedition to Buzhou Mountain and help Zoroastrianism to resist the attack of the Bavind Kingdom.
Zhao Kuangyin said: Fuck your grandma.
The Bavind Kingdom is a puppet regime established by the Persians and attached to the food. It is obsessed with competing with Zoroastrianism for influence among the Persians, and has always tried to seize control of Zoroastrianism.
Therefore, Zoroastrianism hates the Bavind Kingdom more than it hates the food. This is normal. Traitors and two devils are the most hateful.
In fact, Zhao Kuangyin didn't do anything to be sorry for the Central Plains, he was indeed a great emperor. But when Zhao Guangyi, who was spying on the imperial power, knew about his affair with the "Magic Cult", he would naturally not let it go. Zhao Guangyi used this as an excuse to divide many Chinese military officials, and also gave the sheep a chance to shine.
Worshiping Zoroastrianism was dangerous that time, and was almost attacked by the Bhavande Kingdom and the Great Food Alliance. To be honest, the main altar is already there, and it is already very unsafe. Zoroastrians know this well, and they are eager to find a stable and sustainable place.