Vol 4 Chapter 5: Abandoned the Maiden's Scepter

Deacon Xiao, my dear brother, I very much hope that you can serve as the left envoy of the Holy Church. "The Zoroastrian leader Ojiri said earnestly: "Our friendship will be further strengthened because of this war." "
"I'm sorry, Lord Okili." Yang Yi said, "I will not oppose you as the leader, but I am only loyal to the saint."
The saint and the sheep led the Persians to resist the enemy for more than two years and finally achieved victory, but the bright right envoy Okili, who escaped from the mountain in the past, was not idle. Okili integrated the remaining forces of Zoroastrianism and used the saint’s army to contain the opportunity of the Turkic and Bavind enemies. He took these people along the coast of Leiyu to the small kingdom of Ahmatis.
Ahmatis is also a country dominated by Persians, and it is a Japanese Persian. As the leaders of the Japanese Zoroastrians, Okili and his family have always been influential here.
Okili is much better than Yang Yi. He is not only excellent in martial arts, but also a high-level compound talent, proficient in strategy and struggle. After Ahmatis got a break, Okili led the people who were loyal to him and returned to the highland battlefield.
However, Okili did not let his forces join the Saint Rebel Army. At this time, no one could suppress the glory of the Saint and the Holy Fire God of War, Yang Yi. Okili began to liquidate the Japanese Thousands by virtue of their relative strength. The enemy for many years-the moon clan.
If you only look at individual martial arts, the Guangming Left Ambassador Saramon is no different from Okiri in martial arts, but he is not as good as Okiri in terms of comprehensive ability. Saramon is not as black-bellied as O'Kiri, nor does he have his leadership and integration ability, and the Moon Clan population is far less than the Japanese.
Saramon was not willing to take refuge in the saint and the sheep, nor could he get outside support, he became a real enemy from all sides.
The rebels led by the saint repelled the Turks, and Okili also took this opportunity to completely destroy the Persian Moon Clan and defeated the light left envoy Saramon. The Saints Army defeated the Bavind puppet army steadily and retreated, and Okili took the opportunity to copy the back of the Bavind kingdom.
The Turkic Seljuk was defeated by the sheep, and the Sultan was captured alive. The invincible Seljuk Empire faced embarrassment on all sides. Okili forced a reconciliation between the Bavind Kingdom and Zoroastrianism with the Japanese as the main body.
Okili rebuilt the altar of Zoroastrianism in Yazd, led the leader, and preemptively marked the position of the holy religion Zhengshuo.
The Bavind Kingdom promised to acquiesce in the development of Zoroastrianism among the Persians, and Okili also promised to use the influence of Zoroastrianism to make the Persian people obey the rule of the Bavind Kingdom.
Buzhou Mountain has become scorched earth, and the building complex of the Holy Fire Temple on the top of the peak was burned into ruins by the Turkic people with the inexhaustible local fire oil. The entire mountain was burned, and there is no longer any need to become a sacred mountain again. condition.
Moreover, Buzhou Mountain is too high, with snow on the summit all the year round, life is bitter and cold. If there is a huge empire to support it, setting up the altar on Buzhou Mountain is not a problem, such as during the Sassanid Dynasty.
But in the five hundred years after the Persians destroyed their country, it was indeed too difficult to live on the mountain. It takes five bags of rice to transport a bag of rice to the top of the mountain, and it is very easy for the enemy to enclose themselves on the mountain.
Therefore, the destruction of Buzhou Mountain this time and the resettlement of the altar on the densely populated plain have become a matter of course, and it has long been considered by the core of Zoroastrianism.
Okili slightly reorganized the high-level structure of Zoroastrianism. He taught himself the leader and set up Illuminators for the left and right. There was little change in other things, except that the power of the Moon Clan was completely purged from Zoroastrianism.
The eldest son Euclis died, Euclid's second son Euclid served as the right envoy of the light, and the post of the left envoy of the light was the bait against the sheep.
Okili knows very well that although the saint is the leader of the Persian Resistance Army in name, she is still not a totem on the mountain in essence, she only plays a role of faith, and all combat strategies and actual leadership of the Resistance Army are the sheep.
Euquiry rebuilt the altar, and the saint was the last link in his complete mastery of Zoroastrianism. In order to achieve this goal, Yang Yi, who has a great influence on the saint, cannot be avoided.
After more than two years of war, the saint has an unparalleled appeal among the bottom Persian people, and she is also the goddess of light loyally worshipped by the bottom of Zoroastrianism.
Euquili must continue to let the saints make totems and statues in the temple, because the huge population at the bottom is the basis of all undertakings.
But after more than two years of war, the saint is no longer a virtual totem that the congregation can only look up to, but has become a real light torch, and her influence is deeply rooted in the hearts of the people.
So Okili must completely control the saint this time, let her put her at the mercy of the Zoroastrian structure, and make her a superior seal.
Of course, Yang Yi and the saint would refuse, as Okili's intentional dog can see. But because of the rejection, Yang Yi and the saint also encountered difficulties.
Now how to do?
War is very difficult, but more difficult than war is construction. Where to go after the battle is a practical problem faced by all resistance soldiers.
If Yang Yi and the saint relied on their army to set up a separate Zoroastrian altar and fight against Okiri's altar in Yazd at this time, they would be able to do it, and even establish a state power with their armed strength.
But in this way, we must continue to fight, and fighting is not just a matter of fighting on the battlefield. In fact, the logistics, organization, and personnel have been exhausted in the past two years, and both of them are not good at these.
Moreover, people's hearts are tired of war, and those who follow the saint need to lead them to rebuild their homes, lead them to eat and drink, and to be prosperous and wealthy.
But these things, the saint and the sheep can do nothing.
Yang Yi can lead the Persians who have only choice of life and death into battle, can lead them to victory, but cannot lead them to lead the life of a master after peace.
The saint can gather people's hearts in times of crisis, but there is no way to give them gold, manor, or woman after the danger is relieved.
As soon as the saint and the sheep can't do this, they have no interest in fighting for rights. But Okili is very interested, and he can do it.
The Persians who lay down their weapons left one after another, and even Euclid, who had fought battles, returned to his father, Euclid. With his ability, there is a high probability that he will take over the post of Zoroastrian leader in the future. In fact, Euclid has not left for more than two years. This is what his father meant.
Even many of the pharaohs and attendants from the Temple of the Holy Woman went to Okili, and his tactics and deceit were indeed very powerful.
In the end, only about 400 people were left beside the saint and the sheep. Although the two of them are a little helpless, how can they be satisfied? The ideal of the saint and the sheep is that the mandarin ducks fly with the wings and butterflies, and they are a couple of heroes who let themselves go while they are young.
But in the end these four hundred people failed to keep all of them. Zoroastrian leader Okili turned his face. He led people around the saint and the sheep, ordered her to hand over the saint's scepter, and forced her not to worship the saint by Zoroastrianism in the future. Acting on behalf of.
Okili's idea is very simple. After getting the scepter of the saint, just find another woman to be a saint, anyone can do it, anyway, it's just a statue. In fact, if it were not for fear of the prestige of the saint among the people, if it were not for fear of inciting civil rebellion, he would immediately kill the saint and the sheep.
Although the saint was very angry, she calmly handed the scepter to O'Kiri, and she actually didn't want to be a saint anymore.
She also agreed to Okili's condition, and UU Reading www.uukanshu.com stepped down as a saint. As a result, more than a half of the four hundred people who followed the saint dispersed, and in the end only a hundred people remained.
Before leaving, Okili asked Yang Yi: "Deacon Xiao, who are you? I sent someone to find out in Xiliao. There was no one named Xiao Tianzuo in the descendants of the Xiao clan before. So, my dear friend, Who are you? Where are you from?"
Eugene said: "I doubt that the civil war on the holy mountain is related to you, the mysterious Deacon Xiao, can you answer your friend Eugene's doubts?"
Sheep smiled and said, "Master Okili, curiosity kills a cat, and it will kill you. This world is beyond your imagination. There are many things that you can't understand, so it's better to not know."
Okili laughed loudly: "My dear friend, take your woman and go, and don't show up on Persian land again. Otherwise, you will be the cat killed by curiosity."
Yang Yi and the saint turned and left on horseback, Euclid stroking their towards their backs.
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