Vol 4 Chapter 114: 3 things legend goes to the market

It is said that if you live to a certain level, you can perceive some signals in the dark. Xu Zhu clearly felt that his birthday was approaching a month before his death. Therefore, Xu Zhu did not wake up from his sleep on a sunny morning in Yang, and Yang Yi was actually mentally prepared.
Ten years after leaving Guangmingding, who had lived in seclusion for most of his life, Xu Zhu died. This low-key martial arts legend lived a full 100 years old.
According to Xu Zhu’s last words, Yang Yi and Wang Zhe took his ashes back to Shaoshi Mountain and buried them on a hillside overlooking the Shaolin Temple’s pagoda. In the pagoda, there is the former abbot of Shaolin Temple Xuan Ci, who is Xu Zhu’s biological father.
During the ten years when he returned to the Central Plains, Xu Zhu kept his surname, but did three things.
In the first case, he taught Wang Zhe and Lin Chaoying the martial arts of Xiaoyao School. Xu Zhu did not accept apprentices in his life, only the two of them were considered to be his personal biography. However, because Wang Zhe and A Diao were in the same generation as the sheep, they and Xu Zhu are not mentors and apprentices, but have a ‘pointing’ relationship.
Although I'm not asking about the world, since I am a member of the world, I still have to talk about the rules of the world. However, everyone is not a rigid person who has to follow the rules.
In fact, Xu Zhu taught them martial arts, at first because Wang Zhe couldn't beat A Diao.
Wang Zhe looks very decent. He may be a little bit less immortal than Lu Yan, but he has a bit more British aura, and he is not only a scholar who has achieved fame, but also a leader of the rebel army who has led soldiers on the battlefield, with a genuine civil and military temperament.
Love always comes so unexpectedly. A Diao said that she likes Wang Zhe, because she wants to give him the kind of love he wants to be a companion.
Persian women are much more straightforward in emotional expression than Da Song women. Although A Diao is embarrassed to confess directly to Wang Zhe, she still clearly and unmistakably told her thoughts to the saint sister Akodemo.
On the way back from Persia, Yang Yi said that he would find A Diao a good man worthy of her. Obviously, Wang Zhe was such a good man of very good quality.
Yang Yi went to talk to Wang Zhe, but the good man twisted, but refused.
His reason was ‘how to marry if the treason has not been eliminated.’ Maybe this is really his no-self dedication, but he may also think that A Diao is a Persian woman, and suddenly she can’t accept it.
Although Wang Zhe is a strange man, he is not like a sheep as soon as he walks through these many places, without the world vision and pattern of the sheep, he still cannot escape the narrow self-esteem of the Central Plains men.
In fact, in the eyes of the Central Plains people, except for the Song people themselves, all the Hu people are the concept of pan-Tatar, including the Persians. Wang Zhezhi is expelling Tartar, and now suddenly letting him accept a ‘Tatar companion’, it does require a psychological adjustment process.
The meaning of Yang Yi, don't worry, the feelings can be cultivated slowly, but Wang Zhe's polite refusal hurt A Diao's self-esteem. The murderous female guardian of the Palace of Saints couldn't swallow this breath, and she hit the door directly.
Wang Zhe had never beaten her. He and Zhou Botong could not beat A Diao together, and they lost terribly.
This time Wang Zhe was even more reluctant. Such a rude wife was too inconsistent with the aesthetics and family concepts of the Central Plains men. So, A Diao beat him every three times, beat Wang Zhe into hiding, and hid in the tomb of the living dead.
The tomb of the living dead is three miles away from Wang Zhe's small courtyard. It was a secret bunker specially built by him during the uprising that year to collect grain and hide weapons. The underground building built on the hillside has a large space and twists and turns. If you decorate it well, it can be a bit of an underground palace.
Ah Diao broke into the Tomb of the Living Dead and drove Wang Zhe out.
Wang Zhe was trembling with anger, Yang Yi and A Ke frowned and wondered what to do. There is an old man in the family, if there is a treasure, Xu Zhu said to Wang Zhe: I teach you martial arts, and it will be easy if you can beat her first.
Wang Zhe's martial arts is very mediocre. You can't blame the "Nine Yin Zhenjing", but blame the sheep. Because Yang Yi’s martial arts knowledge is too broad, and the vast Taoist classics "Wan Shou Dao Zang" was being compiled when the "Nine Yin Zhen Jing" was compiled, it is inevitably contaminated with some profound metaphysical descriptions of Taoism, resulting in the "Nine Yin Zhen Jing" It is not easy to be understood, and the foothold of learning is very high.
Take the football of later generations as an example. It's like Zhuo Yang wrote a scoring textbook, explaining how to shoot from various angles and positions, but he all stood in the position of a football super genius.
Because some movements seem simple in Zhuo Yang, dogs can do it, but in fact most players do not necessarily do it. For example, if there are two guards in double teams, Zhuo Yang will think that it is enough to pass them.
And this football textbook is still written in traditional Chinese.
Before Wang Zhe came into contact with the "Nine Yin Scriptures", he had no martial arts enlightenment, and no one gave him any guidance during the learning process. He relied on himself to fist and fist in the mist. So he has no problem playing the general arena masters, but A Diao is no ordinary person.
Yang Yi has no time to teach martial arts. He is no longer immortal. He immediately feels that life is short and easy to pass. He doesn't want to waste time practicing martial arts. Jiang is still hot, and Xu Zhu gave Wang Zhe some advice on Xiaoyao school of martial arts and the "Nine Yin Scriptures" that he had already studied deeply. At the same time, he continued to teach Ah Diao.
As a result, the fight is still fighting, but it has become a mutual improvement, how ambiguous it is.
Now that Xuzhu was watching, Yangyi and Akko, who had been looking for inspiration in Zhongnan Mountain for two years and had no fruit, put aside their hearts and went hand in hand to travel north and south of the great rivers of the Central Plains. This tour lasted six years.
The second thing Xu Zhugan did was to return the Eighteen Palms of Jianglong and the method of beating the dog stick to the gang of beggars, so as to comfort the elder brother Qiao Feng, but also his own biggest wish.
More than 70 years ago, Qiao Feng was the ninth leader of the Beggars. Only 70 years later, the leader of the Beggars has reached the eighteenth generation. Especially in the 20 years since the Jurchens of the Kingdom of the Kingdom went south, the gang of beggars who led the northern people's heroic resistance changed the head of the six-member gang as if they were killed in battle.
Xu Zhu searched many times between teaching Wang Zhe and A Diao martial arts, and finally found the 18th generation gang leader who just took office. He was a very young beggar leader named Hong Xiangyang, whose parents were taken to the north during the Jingkang years. Song people.
In other words, Hong Xiangyang was born in a slave family in the Kingdom of Jin. His six elder brothers were killed five by the people of the Kingdom of Jin when they were in Jingkang.
Later, when his parents died, the young Hong Xiangyang killed the slave owner of the Kingdom of Jin and returned to the Central Plains all the way back to the Central Plains. Because he was originally ranked seventh in the family, everyone called him "Hong Qi" according to custom.
When Xu Zhu met him, Hong Qi, who had just turned 20, became the leader of the gang, not for anything else, just because he was the best able to fight among the beggar gangs withered in martial arts. After Xu Zhu taught him the eighteen palms of Jianglong and the method of beating the dog stick as an "old man of the Jianghu", Hong Qi was able to fight even more. He has also become since Qiao Feng more than 70 years ago. The master of two high-end martial arts stunts of the Beggar Gang.
The third thing, UU reading www.uukanshu. com Xuzhu did not modify the "Nine Yin Zhenjing", because he felt that the master wrote very well, broad and profound. Xu Zhu is a person who really knows the goods and can really understand. He thinks that there is no need to change a word, and he can't change it.
Inspired by the "Nine Yin Scriptures", Xu Zhu summarized his life's vast martial arts thoughts based on the principle of yin and yang in the "Nine Yin Scriptures", integrating Shaolin Temple, Xiaoyao School, and Jianglongzhang. Including many things about Yang Yi and Dugu Qiuqiu, Xu Zhu compiled these essentials into a book and also wrote a book.
Looking at Master's "Nine Yin Scriptures", he named his work "Nine Yangs Scripture".
Xu Zhu is a low-key person, even more low-key than his master. In order to compensate for his guilt towards the Central Plains martial arts world, and to repay Shaolin Temple’s nurturing grace, Xu Zhu found time to sneak into Shaolin Temple and stuffed his "Nine Suns True Scripture" into the book sea of ​​Cangshu Pavilion. Destined.
While Xu Zhu was doing all this, Yang Yi and A Ke were wandering around looking for inspiration. The two were hand in hand only as a couple of gods and goddesses, not entangled in any world affairs and the world, the saint Ake didn't even bring her holy fire bow, but took the sun and moon piano.
When they returned to Zhongnanshan, A Diao and Wang Zhe were still fighting, and they became a group fight.