: 469. The secret of the gods

Dade Zen Master is regarded as a guest of honor. Unlike the elders of Kang Nanhua and Miao Shihao, the degree of freedom is higher, but the relationship with Zongmen is relatively alienated.
Kang Nanhua and Miao Shihao can directly claim to be the Tianmen Tianzong people, and the Dade Zen Master is still the Great Leiyin Temple from the ancestral home.
Only now that the Great Leiyin Temple has been destroyed, there is no equal, so the Dade Zen Master can also be regarded as a member of the Xuanmen Tianzong. Lin Feng Xu Qi does not leave the Buddha Gate, is to help the Dade Zen Master to leave a former teacher. The incense of love.
For Dade Zen Master, this is the best result. I naturally feel Lin Feng’s magnanimity. He is a kind person and has decided to repay Lin Feng and Xuanmen Tianzong in the future.
Lin Feng saw him in this way, and he couldn’t help but smile, and added another fire.
Returning to the Jade Mountain, he entered the Zangjing Building with the Dade Zen Master. In the corner of the library on the first floor of the Zangjing Building, there are many classics of the classics, all of which are Buddhist scriptures. Lin Feng specializes in opening up a corner, alone. Store.
The master of Dade Zen mastered the books of the classics, and the look of the memory was revealed in his eyes. It was obviously remembered the Tibetan Buddhist scriptures of the Great Leiyin Temple in the past.
Lin Feng said faintly: "In addition to collecting the relics of the relics of the Great Leiyin Temple, the seat has also inadvertently obtained some Dharma books, so it is compiled here, sorted out and stored, hoping to reproduce the old Leiyin Temple. The Dharma inheritance."
"Despite the destruction of the Great Leiyin Temple, as long as the passing of the righteousness continues, there may be a day of renewed prosperity."
Dade Zen Master took a deep breath and turned to Lin Feng for eleven ceremonies: "The power of the Lord is infinite, and my disciples in the world are grateful."
He turned his head and stared at a book. Sighed: "I am compassionate, and the great day is like the coming. The last time I saw it, it was before the war between the two circles."
"After that war, countless teachers and elders died, and the Jingjing Pavilion was also destroyed, so that this scripture was lost." Dade Zen master shook his head and shouted: "Before the barren, I thought that for the rest of my life, I could not Seeing this big day again is coming."
"Although it is rare to have a big day, it is extremely rare." Dade Zen teacher muttered: "The poor will thank the Buddhism for all Buddhism and Taoism, so that this scripture can be reproduced in the world."
Dade Zen Master looked at the big day in front of him as if he had come and passed, and he did not move as long as he could. Not moving the king, the Bodhidharma, the Tibetan scriptures... These are all the top Buddhist scriptures of the Great Leiyin Temple in the past, and now they are gathered together, and the Zen spirit that has been practiced by the Dade Zen Master for many years has also stirred up.
When he thought of the horror of the Great Leiyin Temple, he had the urge to tears.
Lin Feng smiled slightly: "There will be more gains in the future, and you will be handed over to you to sort out the summary. What do you mean?"
Daed Chandler nodded. Solemnly said: "The poor thank you to the sovereign."
Lin Feng and Dade Zen Master came out of the Tibetan Buddhist Scriptures. They chose a Dongfu stone room for him to live on the Yujing Mountain. They also extracted some of the essence of the Yunlin tree, allowing him to continue to heal and practice.
Dade Zen Master is a Buddha. It is mainly to repair itself, and its own strength is strong, so it was faced with the holy fire ceremony. Can have more resistance, but afterwards, he cultivated with Yunlin tree essence. It is a lot more difficult to use the external force to restore one's own spirit.
This is a slow effort. It can only be adjusted by the Dade Zen Master himself.
After Lin Feng sent the Dade Zen master to return to the stone room to rest, he took two groups of essence from the Yunlin tree, and then the sleeves were displayed. The purple gas stirred up, releasing Shi Zongyue and Star Dou.
The two of them were also ravaged by the sacred fire ritual. Anliang Wang Shizongyue was a little better. The Star Dou shou was already out of gas at this moment, and the intake was less. It was a half step away from the collapse of the Yuanshen.
Under this circumstance, Lin Feng can't even directly inject the essence of Yunlin tree into the Star Gods, or the old man will not be filled.
He first warmed up the star of the Star Warrior with the magic of the sun and the water of the Taiyin, and then slowly merged into the of the Stars of the Stars.
Star Dou Zun is already at the moment of dying. After a long time, he finally sighed with relief. After he woke up, he did not dare to hesitate. He quickly manifested his incarnation of the gods, refining and absorbing this massive spirit and repairing it. Your own god.
The essence of Yunlinshu is only to repair the resources of the Yuanshen. If you want to repair the Yuanshen, you still have to practice the Taoist method.
Seeing the Star Dou Zunyuan turned into a galaxy, the darkness is unclear. At first, only a few starlights flashed, and the light was extremely weak, as if it could disappear at any time.
As time went by, the stars gradually lit up, and the number was increasing. Until the end, it was re-converted into a galaxy, and countless stars and flashes.
Although it is far less dazzling than the old days of the past, it is obviously dazzling, but the Star Dominion has clearly left the realm of nine deaths.
On the other side, the situation of Anliang Wang Shizongyue is much better. There is a supply of fine forest trees, and the spirit of the gods recovers quickly.
However, he did not unfold his own incarnation of the gods, but the image of the dragon dragon statue of the dragon head, but became a three-foot-high giant image, wearing a crown, imposing manners, wearing a red robe, binocular opening Between them, the infinite fire spurted out and turned into a red cloud.
Among the red clouds, there are constantly red and blue dragons undulating.
This red robe giant sat on the knees and in the void, and his body showed an eccentric atmosphere, as if it was incompatible with the world before him.
Lin Feng’s eyes flashed:
Is this the way that Shi Zongyue practiced according to the Red Dragon Emperor’s book and realized it?

The demon eternal demon has a triple realm, the first demon is not destroyed, the second is the original true spirit, and the third star is one.
The Terran monks, after the achievement of the Yuanshen, also have three realms. The first refinement of the gods and the transformation of the gods is the embodiment of the gods; the second is the refining of the gods, the return to the virtual body; the third is the return to the virtual .
Before the realm of Yuanshen, although it was divided into the training period, the foundation period, the Jindan period and the Yuan Ying period, in the final analysis, they can all be collectively referred to as refiners.
The refiners are always the life born of the natural world, so there will be a life limit, and the limit will come. The dust is dusty and the soil is returned to the earth.
Only break the limit. If you achieve the of the gods, you can get a long life. Endless life.
The first realm of the Yuanshen, the realm of the incarnation of the Yuanshen, is to completely change the life form of the monk, so that the monk is no longer absorbed into the aura of the heavens and the earth, but integrates himself into the aura of heaven and earth and becomes this side. Part of the heavens and the earth.
Heaven and earth are integrated, so Shouyuan is endless.
Living with the heavens and the earth, unless the world is dead, will come to the end together. Otherwise the natural life is unlimited.
However, this kind of integration and connection is still fragile. It is through the avenue of understanding that the monk realized the moment of the gods. It is not the real world, that is, me, I am the world, so it is still possible to be killed by powerful external forces. dead.
Because of the integration of heaven and earth, all the heavens and the earth can be transformed into their own mana, so the monks of the Yuanshen generally do not have the problem of exhaustion of mana. Unless there is a stronger person, the power of the power can temporarily interrupt the communication between the monks and the world.
For example, the holy fire ritual performed before Jinpeng Dasheng is like this.
Once the incarnation of the monk Yuanshen is damaged, it will also cause the integration of the gods and the heavens and the earth to be no longer perfect. At this time, it is impossible to mobilize the heavens and the earth to repair themselves. This is the case with Shi Zongyue and Xingdou Daozun, so it is necessary to replenish Yunlin Tree.
After the injury is restored, reintegrate into the world. The spirits that are destroyed and consumed can be recovered quickly.
The incarnation of the Yuanshen is also often manifested in the will of the monks to prove the Tao.
The Yuanshen incarnation goes further. It is the refining of the gods and the return to the virtual body. Unlike the incarnation of the Yuanshen, which is integrated into the heavens and the earth, refining the gods is a process of breaking and standing. Jumping out of the heavens and the earth, the true meaning of the road is clear, and it is a world.
It is no longer dependent on the parasitic world of heaven and earth, but truly has an independent self. Heaven and man, heaven and man, people are always in the world, and refining God to return to the virtual is the starting point for the equal existence of man and heaven.
Before Lin Feng flicked Xiao Xiao’s refining, he once said that everything is in his own perspective. No matter who they are, they are independent individuals and different from others.
But if you leave the individual's point of view, from the perspective of the world, it is only a part of the creation of all beings.
The monastic practice is to make it possible for itself to be detached from the ordinary people of the masses. Even in the macroscopic view of the world of creation, it is still different.
When I said these words at the time, the purpose was indeed to flicker Xiao Yu, but these words are not wrong in themselves. It is the goal of the monasticism.
Refining God to return to the virtual is the first step in detaching independence.
It is still very naive, it is still a basic prototype, but it is a crucial first step.
The Yuanshen monk succeeded in advancing to the two realms of the Yuanshen, and when he broke, he could refine it into a virtual body. The body of the imaginary body would have to go up to the next level, and at the same time detached from the monk’s testimony. The form of will incorporates its own understanding of the avenue.
Different people, with the same method to achieve the realm of the Yuanshen, the incarnation of the Yuanshen is exactly the same, but the power may be strong and weak, but the existence of the returning to the false body is all unique.
However, the two monks of the Yuanshen generally do not reveal their own return to the virtual body. Although this supernatural power is powerful, it is actually a sacred method, not a practical method. In a sense, it is somewhat similar to the nature of Yuan Ying. Although the strength is strong, once it is damaged, it will cause serious damage to the monk itself.
When the virtual body is broken, the realm of the monk will even fall back to the Yuanshen.
At this moment, the image of the red robe giant that Shi Zongyue showed up is based on his understanding of the true meaning of the avenue on the basis of the book of the Red Dragon Emperor, and the condensed return to the virtual body.
Lin Feng quietly watched Shi Zongyue and the Star Dow retreat. After a long time, the two slowly took over, each of them lost their imaginary body and the incarnation of the gods, stood up and solemnly bowed to Lin Feng: "Thank you The help of the Lord of the Gate!"
Lin Feng said faintly: "The two are not polite. Since everyone has entered the Yunlin community together, they should always help each other."
He waved his hand and broke open the void: "Xiling City is just below, and the seat will send two people here, but if you have the heart in this mountain, this seat also welcomes you." (To be continued.)