Chapter 330: Invite Landeng to be the three masters!

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"Do you want to use that method?"
The sight suddenly became dignified. As the future leader of Buddhism, he naturally knew the method of quasi-examination, but that method had side effects.
"Good, otherwise, there is no other way!" Zhu Sheng said.
"Okay, since that's the case, let's teach it!" Then he said firmly.
He also has people with great perseverance and grandeur, but no mother-in-law.
After reaching a consensus, they looked at the burning lamp aside.
"Land Lantern Daoist, we will set up a great church. I don't know if the friend intends to join. We will treat Daoist as the leader of the three leaders!"
The burning lamp has been undercover for such a long time, and the two have already been allowed to mention it, and they are convinced, even.
No, it's all ready to let Landeng be the third leader.
They looked at the burning lamp expectantly, hoping that the burning lamp nodded and agreed.
In this way, the strength of their denomination is at least as good as that of Sanqing.
Unfortunately, they are destined to be disappointed.
Lantern is the undercover sent by Kunpeng. He is still waiting for Kunpeng to be recalled as soon as possible, and then he will be ascended to heaven.
Burning the lamp narrowed his eyes slightly, a kind smile appeared on his face, and said towards the quasi-proclaimed and led the two: "Thank you two Dao friends for their kindness, and the poor Dao want to consider."
After so many years of quasi mentioning and quoting, he has already understood the confusing means of quasi mentioning and quoting.
Therefore, he did not directly refuse to be allowed to mention or lead, so as not to be handed down by the two.
"Yes, that friend please think carefully."
The quasi mention and the lead did not force the lamp to burn. After all, they have not even set up the teaching.
The two nodded after glancing at each other, preparing to announce the teaching of heaven.
Lingshan immediately heard the grand voice of Zhu Ting and citing the two of them: "The poor Dao Zhu Ting (citation), today established a religion in Ling Shan, named Shi, which teaches Western spirits and guides the flooded beings to the good without worries. , Enter the western bliss world at an early date."
The manifesto of the two people's teaching was a careful thought, and they taught the continent the western continent, but guided the sentient beings to the good but targeted the entire flood.
Rumble!
The sky over the western continent immediately surging, and a large cloud of merit and virtue appeared on Jiuxiao, and the golden light of immeasurable merits shrouded the entire Lingshan.
Of course, there are no accidents. The number of these merits of Heavenly Dao is not much. It is estimated that after recovering the quasi mention and receiving the injury, both can only be promoted to the level of the quasi-sacred peak.
Zhunti asked the two to look at each other, and suddenly felt anxious in their hearts, and hurriedly began to make a big wish to Heavenly Dao.
"The first wish: suppose that when we become Buddhas, there are still three evil ways of hell, hungry ghosts, and animals in our land, and we will not take supreme righteousness (the Buddha's fruit position)."
"Second wish: suppose that when we become Buddhas, the heavens and souls in our land, after the end of their lifespan, are still fallen into those who experience the three evils, we will not take supreme righteousness."
"Third wish: suppose that when we become Buddhas, the heavens and souls in our land, not all who have golden bodies, we will not take supreme righteousness."
"Fourth wish: suppose that when we become Buddhas, the heavens and creatures in our country have different shapes and colors, and if there are differences between beauty and ugliness, we will not take supreme righteousness."
...
The quasi mention is solemn and solemn, and one big wish is constantly issued in the mouth. Every wish is issued, and the merits above Jiuxiao are violently rolling and the number is constantly increasing!
That's right, the so-called method in their mouths is to make a great wish for Heavenly Dao and advance advance to Heavenly Dao to accomplish the merits of the great wish, so as to ensure that they can prove their sanctification!
The movements caused by the quasi mentions naturally concealed other top powerful monks, the Sanqing sanctified by the Kunlun Mountain, the Stygian River of the Blood Sea, etc., all immediately turned their eyes to the Western mainland.
However, none of them had any unexpected appearance on their faces. After all, the quasi-professionals were like Hongjun disciples like Sanqing. Sanqing had already set up teachings to be sanctified, and the quasi-promotings were necessary to prove the truth.
As a result, everyone did not show any surprise, but just looked on with cold eyes.
The only thing that made them feel a little strange is that Zhuo Ti and the two would even think of using the method of making a wish to gain the merits of heaven.
As the top power of Honghuang, they may not think of making a big wish on their own, but when the prospect of picking up triggers a big wish, they will naturally know the mystery of this.
According to their previous experience, they can also gain the merits of Heavenly Dao as long as they learn to make great wishes.
However, no one such as Stygian had such an idea.
Obviously, this way of pre-paying for the merits of heaven and earth has advantages and disadvantages, and for them it is definitely more harmful than good.
After all, the merits of Heavenly Dao are not so good for advance. If they cannot be completed within a limited time, the consequences will be very serious, and they dare not take this risk.
In fact, if the quasi-proposition is not forced to be forced, and desperately want to prove the sanctification, they will not choose this way.
In addition, Singhe and others are more likely to mention and lead Hongmeng Ziqi in hand, and Hongjun as a master, even if they get the merits of heaven, they may not be able to prove the sanctification.
And because they made their ambitions after the quasi-proposition, the price to get the same merits of heaven was greater.
If you can prove it, then you can slowly repay these debts with the Hunyuan saint, but if you don’t prove it, these ambitions will bind them.
In this way, it is better not to make a big wish.
In the Heavenly Hall of Ling Xiao, Kun Peng will also set his sights on the Western mainland with a playful interest.
From later generations, he was very familiar with the trajectory of Honghuang Tiandao, and he was not surprised that he made a big wish to pick up and pick up. After all, the two were too late to teach and too few merits. They could only advance their merits through this kind of mortgage loan.
In the original trajectory of Heavenly Dao, the quasi-reference is to set up the forty-eight great aspirations in order to obtain enough Heavenly Dao merit to prove the sanctification.
However, for now, the forty-eighth grand wish may not be enough! ..
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