Chapter 100: Separate spouse, straw basket and wooden basket

　　 It is very necessary to teach the people of the original pig tribe to learn the lifestyle of the Qingque tribe and learn to speak Mandarin.
　　 On the one hand, these things are more healthy than their original living habits and are more beneficial to the people themselves; on the other hand, they can truly integrate into the Qingque tribe.
　　 The people of the original pig tribe learned to speak Mandarin, Han Cheng did not directly intervene, but appointed Shishi.
　　 Stone is the most talented in language and writing among the children taught by Han Cheng.
　　 Up to now, the commonly used Chinese characters, Shishi, have basically been completely mastered, and the Putonghua is even worse.
　　 It is more than enough for him to teach these people from the original pig tribe.
　　 At the same time, the three captured primitive women were also studying.
　　 Because it is winter, the wounds are not easy to be infected, and because the lives of primitive people are relatively hard, all three women have survived.
　　 Among them, the fastest recovery from the injury is the flower that has been pierced by the stone spear and the intestines flow out.
　　 Now, she seems to be no different from normal people.
The other two female primitives who were injured in their legs seemed uncomfortable. Their bones were damaged to varying degrees. Although the injuries were not fatal, it was much more difficult to recover, and even if they were all cured, There will also be some disabilities, and walking will definitely be affected.
　　Because the two of them suffered injuries on their left leg and right leg respectively, Han Chengcheng referred to them as "left lame" and "right lame"
　　In other words, with the very familiar lameness in weaving wooden rafts and fish cages, the Qingque tribe now has three lameness.
For these three prisoners of war, Han Cheng’s original idea was to treat them as female slaves of the tribe, but with the development of time, the people in the Qingque tribe no longer have much hostility towards them, and they are also used to it. Live in the Qingque tribe.
Nowadays, a group of people from the pig tribe have entered, and there are still more men than women. Based on the principle that land cannot be deserted, and seeds cannot be idle, Han Chengcheng abolished the status of slaves to them, and divided the left and the right. Spouse to two men from the original pig tribe.
　　 As for Ruhua, it was given to the iron head who has no daughter-in-law by Han Xing.
From the perspective of Han Cheng, Ruhua grows like a flower, but in the eyes of Tietou, Ruhua is also like a flower. For the beautiful Tietou who was married by the black baby and has always been worried about it, it looks like a flower. Fighting with Zhuangyou like flowers, is indeed his good companion.
　　 And Ruhua is not very old, not much bigger than iron head.
In the beginning, because of injuries and walking in the snow for a long time, Ruhua did look extremely haggard and vicissitudes of life. Now after nearly a month of recuperation in Qingque tribe, the daily delicious food and drink have changed. The glory is glowing.
However, after Tie Tou and Ruhua confirmed their relationship, Han Cheng did not let them live together. The reason was that the wound on Ruhua’s stomach was not fully completed. If they couldn’t resist the temptation of the original tunes at night, they would join the singing, fiercely. When the cow meets the fat field, the wound on Ruhua’s belly is opened, and it’s a big deal!
　　The people of the original pig tribe were weak because of hunger and long hours of driving in the ice and snow, so Han Cheng let them rest for three days.
　　 Three days later, I started to join the winter labor of the Qingque tribe.
In view of the fact that they have not completely recovered and are not familiar with many things in the Qingque tribe, at the beginning, Han Chengcheng did not ask them to do any heavy work, but followed the minors in the tribe on the tribe wall. On the outside, collect tree strips to provide raw materials for the lame people to weave fences.
　　 The leader of the original pig tribe, now it is not unreasonable to find that this tribe is rich. In winter, when he and others are hiding in the tribe and sleeping, the people of this tribe are still working.
　　殇 is now accustomed to the change of his own identity. In this vibrant tribe, his whole spirit has become exceptionally good.
　　 However, Shang had worried, not for himself, but for the entire Qingque tribe.
　　 The addition of ten of them greatly accelerated the consumption of food stored by the Qingque tribe. In addition, when the Qingque tribe ate three meals a day, the food was consumed faster.
　　 As a tribe leader who was scared of starvation, he was very concerned about food issues, and he was very concerned.
　　 He was worried that the wealthy tribe would also fall into a food crisis. He watched the food decrease day by day, and the cold winter had not passed. After hesitating for a long time, he finally expressed his concern to the big brother.
　　 Surprisingly, this leader, who doesn't look more dumb, didn't have the slightest worry after hearing what he said, but he laughed.
　　殇 is very puzzled about this matter.
Until the afternoon of the same day, all the fences on the roof of the deer ring were fixed. The senior brother took a straw basket to the frozen creek. After breaking through the thick ice, he was shocked. Understand the strength of the tribe...
　　Because there were ten more adult laborers all of a sudden~EbookFREE.me~ The fence on the deer circle was completed four days earlier than expected.
　　 Since the beginning of the spring is about to dig a lot of soil to perfect the roof of the deer pen, heighten the fence and build houses, the people of the Qingque tribe did not rest for too long, and then began to make bone shovel intermittently.
The production of 　　 bone shovel was not carried out. It was not because of his high craftsmanship that he looked down on good work, but because he was studying and learning to make straw baskets. The samples were the few left by the Tengshe tribe.
　　 Used to hold fish or fruit and carry mud and other things, the straw baskets that are light, not easy to break, and contain more are much easier to use than clay pots or animal skins.
　　 In addition, the lameness relied on excellent craftsmanship, which helped him to improve his status in the tribe, so he was more concerned about this kind of things.
　　 In fact, when Han Cheng saw the straw basket at the beginning, he wanted to make the limp weave not the straw basket, but the wooden basket woven with flexible wooden strips.
　　 In Han Cheng’s later home, this kind of wooden basket woven with wooden slats was called ‘椤tou’, which was a two-size basket larger than a 椤tou, and was called a straw basket.
The reason why 　　 is called a straw basket is that this extra-large basket can only be used to hold light items such as chopped firewood and hay.
　　 There is naturally a reason why Han Cheng temporarily changed his mind and gave up the more durable and easy-to-use wooden baskets.
　　 In fact, it’s very simple to say, because once it’s winter, the branches of the trees will become brittle, and they can be used to make fences, but it won’t work if we make baskets.
　　 Therefore, at present, I can only try to make straw baskets first, and then start weaving wooden baskets after the spring trees gradually soften.