Chapter 598: Nobles and slaves

A lot of bronze heads have been cast, because until now, the heads and shovel are still the main tools used by the Qingque tribe to open up wasteland.
At this time, there is bronze. When casting agricultural tools, naturally a batch of bronze studs must be cast first.
As for the bronze plowshares, no suitable molds have been made so far, so I can only wait for the future.
First, a batch of bronze studs and bronze shovels were cast out to deal with the spring ploughing, bronze plowshares and plough walls in the coming year. Let Heiwa study slowly.
Compared with the bronze ge, arrow, shank, axe, and knife, the ‘>’ shaped plowshare with a hollow inside and used to put wood inside has a much more difficult mold.
Simply using clay to make a model, and then printing on the reconciled clay is no longer possible, and the model needs to be modified and upgraded.
For more than a month, Heiwa didn't play with Zhuang very happily because of this, and was thinking about how to make the plowshare mold every day.
Han Cheng actually knows a general idea, which is often referred to as a "model".
This kind of hollow utensils can no longer be made by a single mold. In addition to the mold, a ‘model’ needs to be made.
For example, to make a round bronze pot, only one mold is used, and only one pot-shaped copper ingot can be poured out.
If you want to pour a pot, you need to put another mold in the mold. This mold is called ‘fan’.
Because with the "model", it can be cast out of the same shape as previously expected. Later, the word "model" extended the meaning of other aspects.
For example, the ‘Three Fifty Nine Brigade’ in Nanniwan’s wasteland reclamation is a model. ’
The reason why Heiwa was so melancholy that she lost her hair, and didn't even follow Zhuang's favorite sports, because Han Cheng did not tell Heiwa about the'model'.
In the beginning, Han Cheng wanted to see how long it would take for Heiwa to solve this problem. After waiting for a while, when he wanted to speak, he found that Heiwa had already had some eyebrows.
So this matter just put it down.
According to archaeological data, bronze was not used as a farm tool in ancient times.
Because the unearthed bronze wares are mostly ritual tools, weapons, various food-related plates, and bronze wine bottles. Among the funeral objects, there are few agricultural tools.
However, Han Cheng felt that in ancient times, the number of bronze agricultural tools should not be too small.
After all, when bronzes appeared and used in large numbers, farming had become the mainstream. As a country that has always focused on farming, it is impossible to ignore such a good material as bronze.
The reason why there were few bronze agricultural tools in the unearthed cultural relics in later generations, in Han Cheng's view, is nothing more than the following reasons.
The first is that those who carry bronze farm tools for farm work are all lower-class savages or slaves. As they have little possessions, bronze farm tools are such useful and precious things. When they die, they are naturally reluctant to use them for burial. , Most of them will choose to pass on to their descendants.
The second is that there are many funeral objects after death, basically nobles with high status and status, and a lot of wealth.
As aristocrats, only a series of bronze wares such as tripods, bells, bottles, and bottles can be matched with their identities. As for the bronze agricultural tools that are mostly used by the lower class, they will not be used for funerals.
The savages or slaves were reluctant to use bronze agricultural tools to bury them, and the nobles disdain to use bronze agricultural tools to bury them, so there will not be too many bronze agricultural tools unearthed in later generations.
Therefore, it will give people the impression that bronze farm tools were not used much in the Bronze Age.
Regardless of whether his guess is correct or not, there were not many bronze farm tools in ancient times. Han Cheng would unswervingly develop and popularize bronze farm tools in the tribe.
He would not let go of such a farming tool.
As for the bronze ritual instruments such as tripods, bells, and chimes, time will depend on the development and needs of the tribe.
Anyway, now, it will not be within his consideration.
The limping carpenter was not idle either. At this time, he and a few people who followed him when he was okay, retreated the handle on the head of the stone and fitted the head of the bronze.
For a craftsman like Li, this is not such a difficult thing to do.
You only need to put the thicker end of the wooden handle into the hole of the bronze shank, and stick it to the arc on the upper part of the hole.
Then make a small piece of wood with a groove on one side and a flat side on the other side, and place it on the side below the hole.
The flat side is facing up, the grooved side is facing down, and the groove in the middle is just stuck on the edge of the hole.
Then I made a thick and long piece of wood with a thin front and a thick back, and stuffed it between the two, and got an axe to nail it a few times, and the wooden handle was firmly connected to the bronze shackle.
Using this method to fix the shank handle is the best, because if you don't do this, it is extremely difficult to find a wooden handle that is as thick as the hole, and it is not easy to secure it.
Of course, when doing this, you need to pay attention to the angle between the wooden handle and the shackle. It cannot be too large or too small.
More than half of the people who smelt and cast bronze are slaves. It is unreasonable. At this time, the citizens of the Qingque tribe were casting bronze against the wind and snow, but the slaves were warming up and hiding in the room.
In fact, the slaves in the room were not very idle either. Some of them were weaving hemp rope into thin threads with a spinning top, while others were weaving with a simple loom.
The weaving slaves did not work in the slave courtyard, but in the machine room in the compound of the Qingque tribe.
This is to prevent too many supplies in the slave courtyard, and it is also a way to reduce the destruction of production materials by slaves.
Although up to now ~EbookFREE.me~ Qingque tribe hasn't had any slaves destroying production tools, but it should be noted.
The computer room used by the slaves was built separately. To distinguish it from the computer room used by the citizens of the Qingque tribe, it was built with mud walls and grass roofs.
The looms are the same. This thing can't be made out of it. After all, the best cloth of the Qingque tribe so far is far behind the woven cloth of later generations.
After two kisses on his cub's chubby cheeks, Han Cheng walked around the tribe and made a decision.
After thinking about it for a while, he went to find the witch who was on the kang, carrying a female rabbit ears, and feeding it like a mouse cub, who hadn't opened his eyes to feed the little bunny, and went to talk about it.
This matter was that he was going to let him rise from a slave to the long legs of a first-class citizen of the Qingque tribe to manage the slave courtyard.
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