Chapter 91: The construction of deer pen
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I am a Primitive Man
- Mo Shoubai
- 1487 characters
- 2021-03-04 05:38:04
The deer pen has been able to ‘live’, next to the rabbit pen.
is a railing-style building.
This kind of building is not very difficult for the Qingque tribe that has built a wall.
is specifically created like this.
First, at the selected position, outline the shape of the deer circle, which is actually four sides.
The deer ring is rectangular, 50 meters long and 30 meters wide, with a total area of 1,500 square meters! In the later generations, it is definitely a very extravagant behavior.
But considering that there are 22 deer large and small in total, plus the size of the deer, the uncle deer is also arrogant, so Han Cheng made the deer pens very large.
Of course, another consideration is the reproduction of these deer. Once the deer herd expands in the future, it will naturally be too small to adapt to it. On the contrary, it is not as convenient as one step.
This kind of person is also convenient and trouble-free, and it is also comfortable to live with deer.
After planning the shape on the ground, the next thing to do is to dig pits and plant pillars.
The weather is cold in winter and the ground is hard. Naturally it is not easy to dig at this time, but don’t worry, this problem is easy to solve.
At the sign of Han Cheng, the people of the tribe cleared the snow before digging, and then raised a puddle of fire on the ground where the pit was to be dug. The temperature of the flame would make the hard ground soft.
After roasting the ground, everyone took advantage of the heat and excavated with the newly constructed bone shovel.
Bone shovel is much easier to use than the previous flat-head wooden stick. This is not only reflected in its sharpness, but also because of its wideness, it can dig more soil at one time.
Another reason is that when digging, the elder brothers and others can step on the side of the bone with their feet and go into the soil.
When digging the soil with flat, polished wooden sticks and inserting the sticks into the ground, people can only rely on the power of two arms.
And because of the force, a lot of power will be lost in this process, and not all of it is used to ‘enter’ into the soil.
Nowadays, it’s different if you push down on the side of the bone with your foot. First of all, the strength of the thigh is much greater than that of the arm. "The arm can't twist the thigh" is not in vain.
Secondly, when using the feet to push the bone shovel into the soil, the weight of the body will also be used. Only this one, the level does not know where it is higher than simply holding a wooden stick in the soil.
There is also the directness of force. When stepping down with your feet, compared with the hands, the force will be consumed much less.
After combining all these advantages, the most direct manifestation is the speed of mining, which is more than three times faster than before!
In the past, things that the boss couldn’t hold down with too much effort, now only need to stretch out one foot and step on the side of the shovel. Without too much force, the shovel can easily get into the soil, and then both hands Holding the handle of the bone shovel and tilting it back, a large piece of soil was excavated. (Suddenly remembered the advertisements of various medicinal wines and plasters used to treat pain...)
The ease of use of the new tools made the big brothers and others very happy, because it means they will improve the efficiency of doing things, and another reason is to save effort.
Even if it is a day to do a lot more than before, it will not be as tired as before.
Using this method, in only four days, the people of the Qingque tribe dug a large one hundred and seventy holes on the four lines drawn by Han Cheng, including four corners and four holes. The pit in the middle of the edge is the largest and deepest.
This is to improve the stability of the deer pen.
Among the eight deep pits, a pillar with a diameter of more than 15 cm was planted in one.
Such a thick tree trunk, relying only on the stone axe of the tribe, is naturally not easy to break, but it is much easier to burn it on a fire, although it is a bit more expensive and unsightly.
But these things are obviously unnecessary for the Qingque tribe, which has a lot of wood.
When the ground was ignited before, these pillars had already been cut off.
Eight pillars over two meters were lifted and erected in the excavated pit by the people of the tribe, and then the excavated soil was backfilled. For each layer filled, the rods used for smashing the wall would be used to make it hard.
In order to be firmer, under the sign of Han Cheng, some stones were buried at the root of the pillar.
After the eight big pillars at the four corners and in the middle were erected, the people who had been divided into four groups divided the work again, and two by two began to plant small pillars with the thickness of the wrist into the remaining small pit.
This is easier to handle. I haven't used up for half a day, and I've already planted everything.
Then, weave branches on these pillars every one meter.
In Han Cheng’s hometown, this technique is called "摽" or "Farewell"
The specific method is to use thin and flexible branches from these vertical pillars to pass from left to right, then the next branch, and then the other way around.
After doing this, the entire deer pen will be connected into a whole, very strong.
The height of the woven twigs is about one meter two, and above it is a gap of about forty centimeters.
After the gap, the remaining height is about thirty centimeters, again weaving with thinner branches.
This can not only ensure the lighting, but also save a lot of materials and a lot of strength, and it will not affect the firmness of the deer pen.
In the circle of the deer pen, Han Cheng also asked people to dig a ditch for drainage. The ground inside the deer pen was also covered with a thick layer of firewood ash, which was mixed with hay and broken leaves. Attentively.
Because of the disturbance by the Teng Snake Tribe a few days ago, the deer ring was not completely built, such as the lack of a roof, such as the one-meter-two-high fence near the bottom that Han Cheng envisioned to put mud on both sides of the fence~www. EbookFREE.me~ These days, I will make up one by one.
Uncle Deer held a crisp and refreshing little rapeseed in his mouth, and he fell off his belly in three or two strokes. Then he didn't need Han Cheng to do it. He consciously buried half of his head in Han Cheng's hands. In the animal skin pocket he held, he rolled his mouth full with his tongue, and then he was willing to pull his head out and slowly chew this rare delicacy.
The rest of the deer followed their boss into this place that they had never seen before.
But these deer have all seen big scenes, and they are not stage fright about this.
Especially under the instruction of Han Cheng, Heiwa and others took a lot of dried grass and put them on the wooden rafts prepared in advance on the ground. After they treated them kindly, these deer became more natural. .
mouths moved quickly, wagging their little tails from time to time, quite a bit reluctant.
Witch looked at the group of deer, grinning without seeing the teeth.
Especially a small deer who was not born too long. After eating a few rapeseeds from his hand, and sticking out his pink tongue and licking a few times, Wu was even more happy.
He stretched out his hand and gently stroked the head of the little deer, looking at the group of quietly grazing deer, the joy in his heart was beyond description, and the respect for Han Cheng was beyond words.
God is a true god! Without any violent means, such a large herd of deer was brought back to the tribe directly!
You know, deer are good at running. Even adults in the tribe, want to hunt them, it is extremely difficult!
The son who is still a child can bring back so many directly, and they are all alive. If they are domesticated, their tribe will have as many deer as rabbits!
This is a miracle!