Chapter 967: Last name that finally appeared

(Reward for book friend Wu Weiqing plus 2/4)
After drinking Qingque Wine, these people in the Qingque Alliance even completely joined the Qingque Tribe.
However, Han Cheng did not immediately lead these people to leave the main tribe and head towards Jinguan City, but temporarily stayed in the main tribe.
Although he wanted to take these people with him immediately, but because some things were not done, he had to bear the pain and chose to stay.
This matter is how to resettle these new people.
It is not the first time that the Qingque tribe has absorbed the rest of the tribes. There has already been a certain process for how to deal with these newly joined tribes.
Generally speaking, only by following such a process, there will be no major problems.
However, things were different this time. There were too many people joining the tribe this time, and many of the previous methods were no longer used.
Of course, the most important of these is that Han Cheng also considered another aspect.
The question is how to prevent the reproduction of close relatives.
In the past, the way to prevent the reproduction of close relatives in the tribe was to hold regular joyous parties with the rest of the surrounding tribes every year.
However, with the continuous development of the Qingque tribe, and the continuous disappearance or merger of surrounding tribes, Huanxihui's extremely primitive method has no longer been used.
After all, apart from the Qingque tribe, there are no other tribes around. They want to hold it, and no outsiders have come to participate.
Moreover, as a person from a later life, he can understand such things, but in his heart, he still has some resistance.
Because some things will be deeply carved into the bones.
In the past, Han Cheng could delay this matter for a while, but now, it can't be delayed any longer.
Nowadays, a large number of tribes have joined their tribes. If you don't take advantage of this opportunity to solve the problem, then later, there will be serious security risks due to this.
A large number of deformed or low-energy children appeared in the tribe, or various strange diseases appeared. These were not what he wanted to see.
If you don't want this to happen, you need to find a way to solve this hidden danger, and it will be solved in this period of time.
The reason for this hurry is that on the one hand, Han Cheng needs to hurry up and take people to Jinguan City, and on the other hand, because when he first joined the tribe, these newly joined tribes have not been disrupted and it is easy to distinguish.
Otherwise, after they are disrupted, they want to do this again, but it won't be easy.
As for the solution to this matter, Han Cheng had already figured it out and was waiting to implement it.
This matter is simple but simple, after all, as a traverser, he has many ways to learn from.
The difficulty that the Qingque tribe has encountered so far has been encountered by the ancients equivalent to the time he lived in before, and they have also given a solution.
The solution to this is the last name.
Surnames are not just as simple as a representative symbol of a population. Surnames can not only distinguish races, but also effectively prevent close relatives from getting married.
Just remember not to marry with the same surname, you can avoid many close relatives getting married.
Of course, what I'm talking about here only refers to when the population is small. When the population reaches a certain level, there is no need to strictly observe the non-marriage of the same surname.
As long as they are not close relatives, they can get married with the same surname and have offspring.
These things have basically become common sense existences in later generations, but in this era, they are still extremely novel things.
It is for this reason that Han Cheng is thinking about how to explain the truth to the people in the tribe in an easy-to-understand manner so that they can understand and carry out this matter better.
The surnames of the people in the Qingque tribe, you don't have to think about it at all. Naturally, they are everywhere, the word ‘green’ in the Qingque.
It is more appropriate to use "Qing Que" as the surname of the Qing Que tribe. However, considering the matter of resurrecting the surname, Han Cheng gave up this idea after thinking about it, and took the word "green" to serve as the Qing Que tribe. Last name.
This is not only because of the habits he brought from later life, but also because of the lack of focus. In future exams, people in the tribe will be able to write fewer words when they write their names.
For example, some people in later generations who used crazy characters with a lot of strokes as names, when he finally wrote his name on the test paper, the rest had already done two multiple-choice questions... …
The surname'Qing' is given to all members of the Qingque tribe. Having such a common surname can make the members of the Qingque tribe feel that they are more of a whole. After all, everyone has a common surname. , How could it not be a family?
Encountered in this era, it will naturally be more cordial than other people.
It is the clan that distinguishes the people in the tribe.
Because Han Cheng's surname is Han, the mainstream clan of the Qingque tribe is naturally ‘Han’.
However, after setting this matter down, Han Cheng suddenly raised some concerns.
His worry is that if a country rich in sticks in later generations knows about this, will they immediately jump up from the ground with excitement, and then point their faces at their Han and their Han, forcibly Fusion.
Han Cheng didn't want to walk thousands of miles, and ran to be the ancestor of a bunch of sticks.
This is not a joke.
Before he knew what happened to the great poet Qu Yuan, Han Cheng never knew that some people could actually invent history to such an extent, that they could be so brazen.
As a doctor of the State of Chu, Qu Zi, who also had the blood of some Chu kings, ran all the way to the northeast corner, and became inexplicably one of a group of people chasing prey around animal skins and holding sticks.
Such an extremely uncoordinated style of painting, those people can actually appreciate it with a smile...
With Qu Zi's lesson from the past, Han Cheng was really uneasy.
Qu Zi, who lives near the Yangtze River, was able to be abruptly proven to go to the northeast corner and become a peninsula. As a person living near the Qinling Mountains, it is not a problem to come and be forcibly proven there.
This is really sad.
Perhaps, after his tribe is large enough, he may let some descendants pass by and completely incorporate it into the territory of the Qingque tribe.
I heard that there is a lot of ginseng, and eating it can make people live longer...
When his mind turned here, Han Cheng suddenly became enlightened.
It is basically impossible to take that area into the territory of one's tribe by taking people there.
On the one hand, the development is a bit slow, and the traffic is not good. On the other hand, he is not sure about the area and whether there is anyone in this era...
However, I can leave some legends about that place.
For example, the legendary ginseng that can prolong life...
With these more magical legends, after the Qingque tribe has gradually developed and grown to a certain extent, there may be some descendants of future generations who will travel to this area because of these legends.
For example, the gold-seeking fever that once arose in the West.
After these things happen, then it will be a very wonderful journey...
"Moo!"
A dull cry came from a distance, and Han Cheng, who had fallen into a beautiful imagination, was disturbed by this bull cry and woke up from his contemplation.
Recalling his own thoughts, Han Cheng seemed helpless and shook his head and smiled. There are too many troubles and the future is too far away. Let's do everything we need to do now.
Thinking like this in his heart, he picked up a pen to write down the idea he had just raised in a note, and when time was free, he perfected the idea and started to implement it in the tribe.
After recording this incident, Han Cheng continued the previous incident.
At the beginning, Han Cheng was planning to separate out the tribes of the Blue Sparrow Alliance that had recently joined his tribe, the other tribes that had joined his tribe relatively late, and to determine the clan based on their original tribe.
Such as the one-eyed tribe and the Xi tribe that joined last year, and the Feng and Nefeng tribes that joined earlier.
The reason for this idea is because he feels that he will not exclude these tribes, but rather designate these people as the'Han'. If there are too many people in the Han clan, after a long time, Boys may not be easy to find a wife.
It can be said that as the son of the Qingque tribe, the son Han Da was also broken.
But now his idea has changed, because he suddenly realized that the reason why he had such an idea before was because the tribe was subconsciously set to not develop and absorb other tribes from now on.
In such a situation, what you worry about is very likely to happen.
However, such a setting is obviously impossible.
When I only came here, the entire Qingque tribe, even with my own son who descended from the sky, was only a few dozen people. Now more than ten years have passed, and my tribe has more than 3,000 people!
After another ten years, what size will the population of your tribe reach?
With the continuous joining of other tribes and the continuous development of one's own tribe, the people of the Han clan will certainly not reach the current size of nearly half of the total population in the tribe.
After figuring out this matter, Han Cheng suddenly felt that Huo Ran became cheerful, and the things that had been tangled before, did not feel tangled at this time.
He started writing and quickly wrote on the paper.
The bear tribe is the bear clan, and the fox tribe is the Hu clan.
The reason why he changed it to this Hu was because Han Cheng felt that it was not good to use this fox as his surname, and it was always involuntarily associated with the vixen.
Another aspect is habit.
As for the rat tribe...
Forgive him for his lack of knowledge, sitting here biting his pen and thinking about it for a long time, but he did not think that he would have a syllable surname of ‘shu’ in later generations.
So after thinking about it for a long time, Han Cheng gave up the treatment of the rat tribe, and with a big stroke, he wrote ‘rat’ on the corresponding position of the rat tribe.
After some brainstorming operations, everyone including the old hands of the Qingque tribe all had their own surnames.
However, Han Cheng, who is accustomed to the combination of surnames, looked at the surname written on the paper, and felt a little uncomfortable and very awkward.
I hope that in the future, my tribe can also realize the unity of surnames.
Han Cheng held the paper and thought.
Because the unity of surnames is the product of a certain ethnic group.
Being able to achieve the same surname indicates that the Qingque tribe has become a big tribe at that time.
Perhaps it is no longer appropriate to simply call it the big tribe, it should be called the Qingque Country, or Daqing.
Of course, this blue is the one without three points of water, not the one who "the breeze doesn't know how to read, so why turn the book indiscriminately".
After setting these things down, Han Cheng stood here and stretched out a few vigorously, and then took the paper to find the witch and senior brother, and told them about this matter.
When the two of them were informed of this matter, so that the two of them had no doubts, Han Chengcheng would further expand the meeting and convene more people to inform the matter.
"God, why don't you disrupt them, just like before? Why use this thing to distinguish?"
After hearing what Han Cheng said about it, the big brother thought carefully for a while but didn't come up with the truth here, so he opened his mouth blankly and asked Han Cheng, the son of God, for answers.
The witch sitting next to him did not speak immediately, but showed some thoughtfulness on his face, thinking hard about the meaning of Han Cheng's move.
Regarding these, he has some very vague concepts, and can vaguely perceive something, but it is not clear what it is.
After hearing the senior brother’s question, Mr. Han immediately went online:
This is because two very close people cannot go through the grass together and give birth to a child.

The big brother was taken aback for a moment, and the expression in his eyes became more suspicious. Amidst the doubts, there was still some worry.
Because he not only drilled in the grass with his close ones, but also gave birth to children, some of whom were already grown-ups, and also gave birth to children with others.
Now the son of God says so...
He hurriedly told these words to the son of God.
After hearing what the senior brother said, Han Cheng couldn't help but was taken aback, senior brother, this is a German orthopedics?
After suppressing some of the surprises in his heart, Han Cheng began to ask the senior brother some things.
After a while and learning more about it, Han Cheng couldn't help but let out a long sigh.
After doing it for a long time, it turned out that it was not the German orthopedics that I was worried about, but the big brother had misunderstood what he meant.
The intimacy that I call refers to brothers and sisters, but the senior brother thinks that the close person is his spouse.
That's why such a misunderstanding came out.
Han Cheng smiled and shook his head to the elder brother, indicating that he should not be nervous: "The people I am talking about are not the same as the people you think of. For example, you and your spouse gave birth to eleven children. These children Your blood is flowing in your body, and these children of yours are close people, and they just can't grow children in the grass.
Your children give birth to children, and these children have your children's blood in their bodies, and between your children's children, just like your children and them, they can neither dig into the grass nor have children.
Between the child born to your eldest child and the child born to your second child, although the father is different, their body has the blood that you passed on through your child, and part of the blood flowing in their body is The same is the blood that you have passed down, so they can't drill in the grass and have children.
Some of the children born to your eldest child, and some of the children born to your second child, also have some blood lines inherited from you. They also cannot drill into the grass or have children.
The child of the child of your oldest child, and the child of your second child..."
Han Cheng said to the big brother in a serious manner, and gave an example to tell him what a close person is.
The big brother sat and listened attentively. At the beginning, he nodded while listening, expressing his understanding of what Han Cheng said.
However, afterwards, the big brother was immediately confused, and his mind was full of "children's children's children", and the whole person was stunned.
Not only him, but the witch on the side was also dizzy.
Seeing this scene, Han Cheng couldn't help but sniffed slightly. It seemed that what he said was a bit complicated. After thinking about it for a while, he continued to speak, ready to clearly explain the relationship between them as soon as possible.
"Son of God, first, don't talk about it, let me think about it."
Wu said aloud, afraid that after Han Cheng spoke, he would be even more dizzy around him.
Han Cheng also closed his mouth, quietly waiting for the two of them to understand what he said like a tongue twister.
Although Wu was getting older and his mind was a little slow, he still turned faster than the big brother in these matters.
After a while, his eyes gradually showed comprehension, and he smiled and nodded to Han Cheng, apparently he had already understood the relationship.
As for the senior brother, it was much slower. He sat here, couldn't help counting his fingers, and from time to time he stretched out his hand and scratched his head.
It took a while before I roughly understood what Han Cheng said.
"Son of God, that is to say, as long as people with my blood are considered close people, they can't dig into the grass, become a spouse and have children..."
The comprehensible big brother looked at Han Cheng and said with some uncertainty.
Han Cheng thought for a while, then nodded, what the big brother said is not bad, in short, that's it.
But after he didn't want him to nod, the big brother picked up a branch and began to write and draw on the ground.
Han Cheng stretched his head and looked at it. The second brother wrote nothing but a series of calculations, a long series of eleven plus eleven.
After doing this for a while, there was no result.
"My son, with so many descendants, how can you tell who has my blood in his body?
Especially after I am gone, those offspring born..."
The witch on the side was inspired by the elder brother, and he also thought of a question, that is, according to what Han Cheng said, wouldn't it be that after waiting, many people in the tribe could not have children in the grass?
He thought about it for a while, but didn't want to understand, he also said his doubts.
The big brothers and Wu said that it is indeed a problem, but Han Cheng is not uncomfortable with such a problem, because for these problems, compared with his later generations, the ancestors also encountered and provided solutions. Way.
This method is, ‘The Zeal of the Gentleman shall be cut for the fifth generation. ’
The more official explanation for this sentence is that a gentleman with noble character and outstanding ability has worked hard to achieve his career, and the blessings and benefits left to future generations have disappeared after several generations of consumption.
However, this sentence can be used not only on this, but also on the patriarchal system, or the relationship between human relations and the marriage of close relatives.
After the fifth lifetime, the blood of the common ancestor flowing in the bodies of these descendants has been very weak. Under such circumstances, even if they are married, there is basically no relationship between them.
Will not violate human relations.
Things that affect the health of offspring will basically not happen.
In the place where Han Cheng lived in later generations, this relationship was called the ‘five clothes’.
People within the fifth life, because the time interval is relatively close, and the people with longevity in the family can basically know each other, so the things that the senior brother said worrying can generally be avoided.
Of course, it doesn't matter if it cannot be avoided completely, because Han Cheng still has a way to solve this problem.
To put it bluntly, this method is very simple, it is the common generation of later generations.
There is a same word in the names of people of the same generation. In this way, who is in the same generation with whom can become clear at a glance without making mistakes.
"Heaven and earth have righteousness, mixed with manifolds. The lower part is Heyue, and the upper part is the sun star. Yuren said Haoran..."
Han Cheng began to silently write Wen Tianxiang's "Song of Righteous Qi" on the paper.
From now on, this righteous qi song is the generation of their Qingque Luo.
The reason why I chose "Song of Righteous Qi" as a poem for the generations in the tribe is because Han Cheng likes this poem very much. When I recite it, I always feel that there is something flowing in my heart, let People can't help but straighten the waist.
As for the other side...
That is it is long enough!
A "Song of Righteous Qi" has a total of three hundred characters in the text, one character for one generation, that is, three hundred generations.
Nowadays, people in the tribe reach adulthood early and have children early.
But even if the average Chengdu is fifteen years old to give birth to children, these three hundred generations will be 4,500 years old!
It is enough for future generations to use it for a long, long time, so that they don't have to worry about running out of seniority and need to continue to continue.
I'm really clever, I can think of such a good way.
I really can be called a model for future generations to consider.
A certain child sat here, looking at the "Song of Righteous Qi" written by him silently in front of him, full of admiration, and kept praising his thoughts.
After finishing the "Song of Righteous Qi" silently, Han Cheng began to talk about the matter of ranking to Wu and the big brother.
After a lot of effort, the two finally understood what Han Cheng meant under Han Cheng's explanation.
After understanding what the method Han Cheng said was, the eyes of both Wu and Senior Brother started to light up.
It is indeed a very good way to distinguish between generations in the name, as the son of God said.
As long as you can remember these things that were made into "Song of Righteous Qi" by the gods, you can easily tell who is the first generation!
After Han Cheng told the matter and got the unanimous approval of the two, the son of Han Da began to determine his generation.
If counted by age, Han Cheng can almost be ranked in the third generation, with the word ‘Yes’ in the middle of his name, and his name becomes the gorgeous Han Youcheng.
However, seniority has never been ranked according to age, otherwise, in later generations, there would be no scene of a white-haired old man calling a little baby who just made a sound as his master.
In addition, Han Cheng has a unique position in the tribe, so naturally this generation cannot be ranked too low.
So it is natural to be ranked first, that is, the generation of the character "Heaven".
Add the word'天' in the middle of the name, and the name becomes the gorgeous Han Tiancheng.
Of course, because this name is a bit too domineering, Han Cheng will not use this name very much in the future, and will still be called by Han Cheng on weekdays.
This is equivalent to the name registered in the household register in later generations, which is the same as the name usually used in daily life.
In the entire Qingque tribe, Han Cheng is the only person of the Tianzi generation.
On the one hand, it is to highlight the uniqueness of his status, on the other hand, some psychological functions that are less able to speak are used.
As for the names of witches and big brothers, they naturally became Handi witches, and Handi was bigger.
Originally, Han Cheng wanted to change the name of the senior brother to Han Dishi or Han Di brother, but when he remembered that there was still the second senior brother in the tribe, the name of the senior brother became a bit strange. The Han Di Da.
As for the second brother, it is Han Di Er, and Sha is Han Di Sha...
However, like Han Cheng himself, Wu, Big Brother and their new names are basically not used in daily life. After all, after such a long time, they have already screamed smoothly.
If you suddenly change your name and shout, don't talk about them, Han Cheng himself is not used to it.
However, those children who only appeared after Han Cheng joined the tribe, as well as those who joined the Qingque tribe for a short period of time, and many people whose presence is not too high, all need to change their names, usually even daily The title needs to be changed...
Of course, Han Cheng designated himself as the Tianzi generation and assigned them to the "di" generation, and he did not intend to take advantage of them.
In the Qingque tribe, his most important role is to identify the generations, so as not to confuse future children and grandchildren.
As for the low-ranking people, it is necessary to call the high-ranking people uncle, uncle, master, and grandfather. He will not tell the people in the tribe now, so naturally there is no need to worry that the witch or the big brother will call himself uncle.
"God son, why can't people with the same blood in the body dig into the grass and have children together?"
After the three of them said for a while that they couldn't do certain things between their seniority and close people, Wu asked Han Cheng aloud.
He had been thinking about this for a long time, and he always felt that he seemed to understand something, but what exactly it was, just couldn't understand it.
"People who have the same blood in the body will give birth to children who are prone to get sick, and many babies are not easy to feed. There are many children, even if they can feed, many of them are also prone to disabilities.
If a tribe has always reproduced between close people, then after a long time, even if no other tribe comes to attack, and the food is sufficient, it will easily perish..."
Han Cheng is here to conduct popular science on Wu and the big brother.
Then he gave an example: "For example, our tribe used to hold joyous parties..."
"Oh~!"
Wu Zuo suddenly realized.
No wonder he always felt that this matter was very familiar. He seemed to know a little bit, but he just couldn't remember it.
So this is ah!
As long as it is connected with illness and the lives and deaths of people in the tribe, the witches will immediately take it seriously. For example, when Han Chengcai came to the Qingque tribe and promoted drinking hot water and frequent hand washing and bathing to the witches. same.
Although Han Cheng did not say this before, he had already paid enough attention to what Han Cheng said about establishing a surname in the tribe, preventing close people from drilling the grass, giving birth to children, etc., but Han Cheng said these things. After that, Wu still secretly raised this matter to a higher level in his heart.
The three of them talked here for a while, finalizing some details, and then they were able to finalize these matters.
After setting these things down, almost a morning has passed.
After having lunch at noon, Han Cheng began to call some core and backbone members of the tribe for an expanded meeting.
Lame, black baby, iron head, flower, circle, grain, bean, etc. are all listed~EbookFREE.me~ This time it took a long time again.
After all, explaining to many people is more time-consuming than explaining to a few people.
Fortunately, among the people who participated in these things, there were many people who belonged to that kind. The son Han Cheng said what he said and would never ask more questions. Otherwise, it would take longer.
After finishing these things, in the evening, Han Cheng once again held meetings in the blue brick house.
Of the people who participated in the meeting this time, 27 were the leaders of the original Blue Sparrow Alliance who joined the tribe.
Among them, the original leader of the bear tribe did not come to his tribe, and the bear ears temporarily acted as the leader.
After Han Cheng recruited these people, he first told them about the surname, and naturally he said the benefits of the surname over and over...