Chapter 1241: Five hundred forty five

Chapter 1241, Chapter 545: Fable of the Great Disaster
Guhan opened his eyes again, and there was no trace of black mist inside, only golden light.
The whole body is 206 pieces of Buddha bones translucent, the Zen heart is clear and there is a golden flame in the ring, even the black and black stiff skin tempered by the corpse, there is also a faint orange light from death to life, inexplicably more Get angry.
Arahantin experienced this nirvana, in addition to the kindness and Buddha's appearance, the flame pattern between the eyebrows was regenerated, and the head was ten feet bright.
"Thank you, Master Yanshan, if it weren't for Cihang to save a wisp, Lao Na would be afraid of falling into the devil's way forever and won't be able to transcend."
With his eyes open, Gu Han clasped his hands together, and said in a respectful manner that Chao Yan was doing good deeds.
When Gu Han fell into the Demon Path, Yanshan whispered, Sutra of Suffering Without Suffering, a long light shines.
So what the corpse monk saw in the boundless darkness was the body light glowing all over Yanshan. He didn't realize it at the time, but now that he has a clear Zen mind, it is natural to think of the past and the past clearly.
"The master is serious. That ray of Buddha's light only evokes truthfulness. If it weren't for the master's heart to have a bright mirror, he wiped it out every day, even if it was innumerable, he could awaken someone."
Yanshan said lightly: "It's the master's fate after all, but the little monk just happened to meet him."
The secrets of the Buddha Kingdom are extensive and profound, and among them there are thirty-two treasures. According to legend, if anyone can possess all thirty-two aspects, he is the one in the heavens and the king of all saints.
However, different Zen schools have different opinions on how to achieve thirty-two phases.
For example, in Jushe Tantra, there are thirty-two treasures recorded in this sutra that are the Buddha's image. Therefore, if a practitioner wants to obtain it, he must practice four kinds of right karma, such as the determination of no miscellaneous, the observing of the truth and the subtle, the constant practice of perfection, and the non-inversion. In order to feel thirty-two phases.
According to human terms, it is not enough to practice with supernatural powers. You must have matching Buddhist principles and Zen minds to complete the thirty-two phases of practice.
However, according to the Southern Zen Buddhism, the thirty-two treasures are accumulated by blessings, so every time the Buddha cultivates a hundred blessings, he is solemn.
But if a Bodhisattva or Arhat wants to practice, it has to go through a hundred kalpas, that is, the "Hundred Blessings and Solemnity", before they can achieve mutual harmony.
In the Buddhist scriptures of the Wuxiang Temple, the leader of the Buddhist Kingdom warned disciples not to pursue the thirty-two treasures too much.
This is because compared to the five-eyes and six supernatural powers of Zen Buddhism, the power of the thirty-two treasures is not as good, but the difficulty of practice is not low at all.
If you are too obsessed with the majestic treasure, and spend a lot of time, you will only end up in the end.
After all, everything is empty, and even the thirty-two treasures are nothing more than nothing.
As long as you persist in the pure worlds of the Buddhas, make unremitting efforts, and extensively practice good dharma, you will eventually achieve thirty-two phases, so why bother.
Just like the white eyebrow phase born from Guhan, it ranks second among the thirty-two treasure phases, second only to the top meat bun phase.
That is, Zen masters who have cultivated the golden body of Bodhi Sadao have to spend a lot of energy to practice, and the effect is not enough to achieve the effect of Guhan's brow with golden flames.
This white gold flame is not only for the sake of beauty, but also to burn out all the filth. The filth referred to here is not dead, but poisonous.
Death is within life, not on the back of life.
Fools in the world always think that life and death are relative, but they don't know the truth of life without justice.
The golden flame of Baihao does not hurt people, but it can add vitality to all the things that have been burned, and it can solve the most important problem in front of Guhan, the spiritual substance incarnate.
The corpse monk with a full body of Buddha bones has already completed the process of spiritualizing the internal organs and bones, but on the contrary, they are trapped by the flesh and blood that is the easiest for ordinary practitioners to do.
Now that there is Baihao Jinyan, it is only a matter of time before Master Zhengdao is so grateful to Yanshan.
Although the other party didn't take credit for it, but Guhan remembered this empathy, but he understood the nature of meditation and just kept it in his heart.
"Master Yanshan came this time because of the corpse energy above Tianyuan Martial Arts Hall, right?"
"It's exactly that people in Chaochang are panicked and chaos is everywhere. If such a strong corpse qi is careless, it will form a plague that will spread throughout the country. By then, millions of civilians will be killed because of the corpse poison. If you see it, you can’t just sit idly by."
Although Yanshan's realm is not high, his destiny mastery cultivation base is difficult for ordinary people to reach. The first sight of the poisonous cloud of corpse gas above Nancheng saw a plague that had harmed the whole process.
This is also the reason why he will put aside the peace and chaos and come here, just to kill the plague at its root.
"I'm afraid there is some misunderstanding."
Hearing Yanshan’s words, Gu Han frowned slightly, and Arahant twisted his palm, tore open the wall of the test field, revealing the evil spirits corpses arranged inside, and explained: "Although old Na was born in blood Lou, but he has not forgotten the teachings of the sect, and he will not do evil karma to poison one party."
"Based on what Lao Na can do today, if he really slaughtered for the sake of corpse training, he would have long since become the demon of the evil side, how can he maintain the purity of Zen mind."
"Tianyuan's corpse refining is exactly at the right time. Now Chaochang is full of chaos and people are everywhere, and corpses are everywhere. If the corpse is allowed to be exposed in the city, it may be really like the master said that it will form a plague, but the old man will all the corpse. Collecting it and extracting all the corpse energy to refine the corpse is not only to strengthen oneself."
"Although the way of refining the corpse is intriguing, it is not without its merits. If there are hundreds of refining corpses in this chaotic place to absorb the dead energy, it will be difficult for the plague to form, and how can it become a catastrophe that affects the entire territory of Chaochang? What?"
The corpse monk's words are justified and well-founded, and Yanshan is almost about to be persuaded, but the picture of Fate Tong is so real.
So there are several possibilities for the plague that will spread across the territory in the future. One is that the source of the plague is not here, but from elsewhere.
The second is that Guhan would change his mind because of one thing, and release all the deadly poison that had gathered in the corpse.
Since ancient times, the Zen Buddhism who has cultivated into destiny can not die easily because no matter where they go, they can see this catastrophe like natural disasters.
Regardless of whether it is against the Zen mind, you can control it and you don't know where to start. It's like Guhan said so loudly at this time, and his Xintong can clearly judge that this person is telling the truth.
But the foretelling of Fate Tong is clear, should he insist on the judgment of supernatural powers?
Believe in people, or believe in supernatural powers?
This is not the first time Yanshan has faced such a decision, and his approach has never changed!
"The little monk wants to ask the master for help."
Yanshan folded his hands together, and Chao Guhan bowed and bowed: "Fate Tong foretells a plague that will spread throughout Chaochang. The little monk would like to ask the master to check with the strong outside the museum. Where is the source of the plague!"
The Tianyuan Martial Arts Hall had changed, and the 33-day killer Gu Han had brought back here, but they didn't come in consciously.
Because they are confident that no matter who is inside, they will not be the opponent of the corpse monk, they only need to guard the outside to intercept.
(End of this chapter)