Chapter 452: Four hundred fifty six

Chapter 452, Chapter 456: Xeon Sequence
Yuanzhou Xu’s claim to be Tang’s relatives is actually inaccurate, because Xu doesn’t recognize Tang as its relatives. Perhaps the Xu clan only has the Yingcheng branch that recognizes Tang as Xu’s relatives. The scope is only the Townsend family.
Xu Laoying came to Xiling for half a year. He never thought of visiting the Tang clan, nor did he think of meeting the Tang patriarch, let alone a courtesy greeting.
This approach is not only because the Xu family dislikes the Tang family, but also because Xu Shuhui's elopement method has not been understood and recognized by the Xu family.
As Xu Sheng’s family travels in the world, it is natural that they can’t go over and recognize the Tang family’s identity.
Because simply rising to the level of aristocratic family, the Tang family and the Xu family are not comparable at all. Even a soldier like Yuan Zhun disdains the Tang family, let alone Shengzi.
Since he had never communicated, the Tang family could not obtain any information about the Xu family from Xu Lao Ying, so Tang Luo suddenly said that he was willing to talk about all kinds of Xu family, which made everyone on the table except Tang Sen have a lot of time to listen to.
"Since we want to talk about the Xu family, we must first talk about the Xu family's strength and then talk about the potential. First, let's talk about the strength. As the world's shortest king realm powerhouse, Xu Sheng passed away at the age of 200 and sat down to 72 fierce bloodlines. He did not join the Xu clan, but scattered and established a family. The sage of the Xu clan died that year, the strong were scattered, and he left the clan Tiannan Province and ran to Yuanzhou, which was a bit remote at the time. That is why back then. The forces of the world all say the reason for Xu's withdrawal from the Xeon sequence, but this is the old yellow calendar hundreds of years ago."
"After that, the Xu family came to Yuanzhou, still upholding Xu Shengren’s ancestral motto that people are like dragons, gathered almost all the refugees in Yuanzhou, and began to build cities from the wasteland. Over the past few hundred years, they built more than a dozen giant cities to rule the people. With billions of dollars, Win City is also known as the center of Yuanzhou. Under his command, the three powerful forces of the world, the Excalibur, Falling Stars, and Xiaoqi, the Supreme Sword Classic is hailed as the number one killing method. Every monarch thought, how is the Xu family Become so powerful in hundreds of years?"
As Tang Luo shared some of the information obtained from Xu Laoying, the senior management of the Tang family began to think about Xu's way to become a strong clan, and Tang Luo has not finished what he wants to say, he continued: "I don't know you. Have you discovered that in the past few hundred years, those who escaped from the Sejong Gate and the sacred place of birth have also begun to explore outwards. Since the beginning of the century, Wusheng Mountain in Longzhou has initiated the Yingjie Challenge every ten years, and the disciples of Wusheng Mountain have traveled around the Quartet to include those under 15 Mortal warriors. There are 108 temples in the Wuxiang Zen temple, and the Guangkai Mountain Gate contains disciples with wisdom roots. Each temple receives no less than 800 disciples per year. The Royal Beast Sect spreads the entrance to most of the world, almost The world’s beast valley has been occupied. All of this means that these born sects have begun to be dissatisfied with the status quo."
"And the biggest reason why there are signs of birth in the world's holy land is that it was stimulated by the Xu family of Yuanzhou!" Tang Luo stubbornly cut the railway: "A family of saints at the tail of a crane returned to the world after hundreds of years of recuperation. Strong sequence, this speed of diligence makes most of the holy land sects in the world feel terrified, so they began to follow suit. However, the conflict between new and old concepts is so great that the sacred sect’s mental strength can’t reach one point, and then there will be the present This strange state of being half-born and half-entered."
In the past six months, Xu Laoying occasionally talked to Tang Luo about the world's sacred places, such as Zhongzhou Anjia, such as Wusheng Mountain, such as Tiannan Wangshi, such as Wuxiang Temple, such as Xuanjizong. Maybe the Xu family walked didn't realize how valuable the information he casually said was because in his opinion, it was old news that had lasted for more than a hundred years, and it didn't matter to chat with relatives occasionally.
But he didn't know that there is a kind of person in the world who can piece together a clear context that is infinitely close to the facts from the scattered pieces of information. He couldn't guess if he didn't know it, but with the news, Tang Luo finally found this. Reasonable explanation for the strange behavior in the past century.
Because of the death of Xu Sheng and the departure of the 72 disciples, the Xu family has almost become the weakest holy place in the world, but it is such a holy place, it took a few hundred years to return to the strongest sequence in the world. You must know these hundreds of years. The escape of the major sects and sacred places did not stop developing, but to develop with all their strength and concentration. In this way, they were surpassed by the Xu family in the remote Yuanzhou. How could they not feel a sense of crisis.
But the biggest difference between people is in the perspective of the problem. The old man Tang Hongtao does not think it is strange that the Xu family returns to the strongest sequence: "Although Xu Sheng died young, no one in the world of martial arts research can do it. On the right, when he was alive, he had the title of Xu Sheng from the world of swordsmanship, and the Xu’s sword pavilion was even revered as the world’s number one sacred place for swordsmanship. Although Xu Sheng died, his martial arts research and kendo theories have already exceeded all I don’t know how much of the Great Sacred Land. As long as future generations can study it in depth, it’s only a matter of time before the Xu family returns to the strongest sequence."
As the elder of the Secret Skill Pavilion, Tang Hongtao likes to look at the rise and fall of power from the perspective of martial arts research. A thousand years ago, the Tang Clan came to Longzhou to open up wasteland. At that time, Tongtian Baju didn’t talk about the combined attack skills, even the murderous moves. No, it was the Tang clan who studied the Tongtian Baju from generation to generation, and later robbed countless classics and studied it again, so that the Tongtian Art had the posture that it was now almost a top-level profound technique.
At that time, the aristocratic families who also had the profound technique always felt that the traditional was the best, and the ancient was the best. They were annihilated in the long river of history. From his perspective, Xu Sheng was able to return to the peak of the biggest reason. It is not that there is something extraordinary about the decree, but that martial arts research is at the top of the holy land.
After talking about his understanding of Xu's progress, Tang Hongtao questioned Tang Luo's statement: "Also, Xu's Xiaoqi, Falling Star, and Excalibur are just powerful troops that have been formed for hundreds of years, not to mention the Zhongzhou Anshi. , Longzhou Wusheng Mountain, just a known strongman in Wuxiang Zen Temple, there are four Buddha masters, eight guardians of the gods, ten bodhisattvas, eighteen eternal residences in Arahants, thirty-four descendants of the Ming Wang, thirty-four The ghosts and gods of the heavens, the gods of the ninety-eight family members, and the five hundred golden arhats. Such a high-grade Tianzong's prestige far surpasses the three armies of the Xu clan. To say that the sacred land of the sect has been born in the past century because of the stimulation of the Xu clan. Agree."
Although the Tang family is in a safe place, the collection of important events in the world is unambiguous. Although some of the strengths of the Shizong gates are indistinguishable from the fog, Zen Master Wuxiang has already calculated the world in 108 temples in the world. In the Tianzong, each of the Zen practitioners is all-inclusive and upright, so people finally have a general understanding of the strength of Zen Master Wuxiang.
But this understanding is no different from despair. The five-hundred golden arhat alone is the peak cultivation of the fierce state, not to mention the Bodhi Sattva, the guardian god, and the four Buddha masters.
(End of this chapter)