Chapter 419: .Network connection

The fourteenth level masters are rare, and the thirteenth level is not easy.
Especially during the reunification of Chang'an City, there were also killings.
Xian Kaiyang and Su Po joined forces in disguise, and directly killed all the masters above the twelfth level in Beimang.
There are also frequent battles in the Western Regions right now.
On the contrary, on the Southern Wilderness side, when a certain city lord took the shot himself, the two stunned demons and demons did not dare to move arbitrarily, but retained a bit of vitality.
In addition, Long Te successfully broke through from the twelfth realm to the thirteenth realm because of the guidance of Chang'an City.
Besides him, there is one more person.
Zhao Shu, the dean of Mingde College, recently broke through from the twelfth level of Confucianism to the thirteenth level.
He will lead many teachers and students in the academy, along with the members of the Zhengyi group, to go south to the Southern Wilderness and to educate the people.
Zhao Shu and Chengyang have been friends for many years, and they can cooperate tacitly when they go south together.
A few years ago, they united to fight against the pressure that Yinhuang Louning put on them.
The Tongzheng School of Mingde Academy is located in the Dayin Dynasty.
Facing Lou Ning, a powerful monarch, Chengyang and Zhao Shu dared not wait to take it lightly.
By now, things have naturally become a thing of the past.
Everyone was under the rule of Chang'an, Lou Ning was ordered to go north, Chengyang Zhenren, Zhao Shu were ordered to go south.
At present in China, the government affairs are mainly handled by "Mr. Fang Yu" Chu Xin, and then aggregated and passed to Chang'an City.
Confucian practitioners do have unique advantages in this regard.
It's not that people can benefit from the world and the people directly by writing and learning.
However, it is an indisputable fact that the higher the cultivation level of the Confucian scholars, as long as they have the intention to spend time in this area, they will have more advantages.
It is the Buddhism world in the Western Regions, and the basic civil affairs are also rich in Confucian households.
Of course, it is mainly Confucian practitioners in the middle and low realms, and Confucian masters above the nine realms are rare.
At the moment Chang'an is occupying the Western Regions, and these personnel are also accepted in large numbers.
Those who meet the requirements and pass the assessment will be retained.
Those who can't do it will be abolished.
With the passage of time, Chang'an's control over the Western Regions has gradually settled down, and gradually penetrated into various local aspects of the Western Regions.
Generally speaking, except for a few Buddhist practitioners who resisted, most of them proceeded smoothly.
Of course, there are also things that make City Lord Zhang laugh and laugh.
Whether it is Eastern Xinjiang, Zhongtu, and Beimang, there is a relatively developed bank bill number network.
This world is too vast.
Even if you don't think about crossing the oceans with wild seas, just land, it is thousands of miles, thousands of miles away.
It is already inconvenient to trade with merchants. In addition to goods, if you have to carry a lot of money, it will be overwhelming for everyone.
Practitioners who can fly all over the sky are, after all, a very small minority of the huge population base.
Therefore, the bank notes appeared very early.
Of course, there are too many people who give out money and loan sharks.
In the process of not much expansion, Chang'an City also brought all of these into its own control and formulated unified standards.
For transportation and communications, Zhang Dongyun made every effort to spread the network, and the money network circulates, so naturally he will not let it go.
At the same time, he also banned loan sharks and promoted people's livelihood so that no one would be desperate.
However, people in this world will not borrow money easily, because the interest on private loans is exaggerated.
No one is 100% profitable, and I have no face to go out and say that I am a loan shark.
Zhang Dongyun also did not expressly prohibit this, but after the bankers gradually unified their lines, the banks borrowed from the people, controlled the standards, and slowly regulated them.
Eastern Xinjiang, Zhongtu, and Beimang are all the same.
In the Southern Wilderness, because there are many mountains and forests, and demons and demons are rampant, even though there are bank ticket numbers, the network is fragmented and not scaled up.
Now that it is fully under the rule of Chang'an, it almost takes a lot of manpower and time to rebuild the framework from scratch.
And here in the Western Regions, it is another scene.
Here, there are no banks and the like.
The place where similar work is done is the Buddhist temples and monasteries scattered all over the Western Regions, like stars...
Although it is to lend money to the poor, it is hard to tell how compassionate it is.
After all, interest is not a lot at all.
They are all Buddhist brothers. Everyone communicates with each other. After the standards are unified, there is naturally nothing to do with others.
After Zhang Dongyun understood, he couldn't laugh or cry.
It should be said that at least serfs are rare, and they are actually quite civil...
He had no choice but to order Liu Chengyu to administer the manpower, go deep into the people, strip these functions from the temple, and build a network from scratch, and incorporate it into Chang'an.
(This is not my arrangement. There is indeed a monastery doing this work in the history of my country. I was surprised when I first learned about it, because my past impressions were all about the convenience of "cutting expenditure" in the field of Tian Fu and corvee. I didn't expect the monks to "open source" He is also very capable. In addition to the printing money, there is also a commission from the office. The Abbot of Modern Shaolin is already very good in business, but he may not be able to do the old generations of his peers in history...)
Speaking of going deep into the grassroots people of the Western Regions, Zhang Dongyun has another idea in his mind.
He turned into Mr. Wuyun and arrived at the Temple of Heaven.
Chen Yu was not there at the moment, but went out to various parts of Beimang, Middle-Earth, and even the Southern Wilderness to negotiate with people from all parties.
He didn't dig in the corners of other people's walls, and didn't force the Momen to become a big tree independently. He only hoped that the Mohism could spread its branches and leaves and penetrate everywhere.
So Chen Yu traveled around and taught for free, just to discover and cultivate good seedlings suitable for Mohism under the rule of each school.
The trained people still stay in the local area and serve the local area.
The expansion speed of Chang'an City was too rapid, and within a short period of time, it almost unified the entire Dongsheng Shenzhou. This speed is also called Chen Yu's jaw-dropping.
For a while, he only felt that he was lacking in his doppelganger, but at the same time he was excited, happy that what he had learned could be spread more widely and farther.
Among the people who stayed behind in the Tiangong Hall of Chang'an City, the leader is Ma Kun, who has practiced Taoism.
Although Ma Kun did not travel around, he was also not idle either. He compiled various relevant theories and empirical methods compiled by the Tiangong Hall people, hoping to compile a Mohist "Gong Dian".
This is actually Zhang Dongyun's order.
The current artisan miscellaneous studies, lack of systematic theory, and most of the craftsmen sum up their own experience, passed on word of mouth from master to disciple.
Although this is just a hands-on effort, it does not mean that there is no need to aggregate theoretical knowledge.
In particular, now that Momen has been established, a system outline is needed to facilitate dissemination.
After Mr. Wu Yun arrived, Ma Kun and others, who were busy compiling books, quickly got up to meet him.
"You continue to be busy with you, and Chen Yu is told to come back." Mr. Wu Yun ordered.
Ma Kun quickly promised.
Mr. Wu Yun continued to order: "After he comes back, ask him to organize manpower, focus on the convenience of the civil foundation, and focus on things that are convenient for ordinary people to use, so as to improve people's livelihood."