Chapter 1032: Plan to quantify (4)

The killing is not too commendable, Huang Chao is more concerned about creation and development. In a state of war, Huang Chao ’s ideas can be carried out more efficiently, and many things can be done at no cost. He intends to maintain this state. His enemies were not human forces from the beginning, but in the sky and underground.
Immortals can't look like human races now, because human races are protected by the world, but human races can't help them. Huang Chao expressed dissatisfaction with this: "Since we are so powerful, why do we ask for other existences? It is better to ask for others than ourselves. One day, these existing functions will be controlled by ourselves."
Huang Chao is also fighting for allies, and Mingyang Daoist, with his own identity, put Laoshan Church on the chariot. Quanzhen Dao taught Bai Yunzi that he wanted to implore Huang Chao to explain, and finally dedicated Quan Zhen Dao to Huang Chao.
Huang Chao had a discussion with Bai Yunzi, the head of Quanzhen religion. The other party was eventually persuaded by Huang Chao and began to join the court: Most people in Quanzhen Tao attach importance to the merits of joining the WTO. This is their cultivation system. Cultivation does not evade reality. This is also due to Wang Chongyang's character. At that time, he led the rebels to fight against gold. Even if they later cultivated the monastery, they did not hide in the mountains. Now Bai Yunzi is determined to reorganize Quanzheng Religion, with the strong support of Huang Chao. All Taoists who are aspiring to join the WTO are included in the extraordinary strength system of Tianjian Bureau.
Bai Yunzi is very sensible, Huang Chao mentioned a little, he opened the Quanzhen teaching collection like Huang Chao, and the spells they recorded allowed Huang Chao to expand his horizons again. Lu Dongbin's three-sword theory made him impressed: "The world's words I fly the sword to take the head, and I am terrible. There are actually three swords, one without ignorance, two without anger, and three without greed."
This is a avenue for refining swordsmanship. Cultivating to this state is precisely the cultivation of the mind: in the high-magic world system, the spirit can transform the world and create the perfect spirit. I only know how to accumulate power, use violence to solve problems, and don't care about the progress of the world. This is just to degenerate people into powerful beasts, and abandon the most precious thing about people: thoughts.
The world of Liao Zhai basically conforms to the traditional concept. Many gods who have the right way will really not care about the world: because their own interests prevent the development of the human race, the part that is the enemy of Huang Chao in the end is also a problem with his own mind. This is a world disaster, jumping out against Huang Chao, it can only show that they are not practicing enough, so that the number of disasters is going to die.
Huang Chao used the name Mingyang to attract some other denominations. The Buddhist practitioners of Middle-earth, who belong to the same large group, may not practice together. For example, Mingyang once studied Taoism in Laoshan. When he met the masters and brothers, he would count twenty or thirty people. There are more people in Laoshanism. Some of them have other Taoism in the Laoshan area, some are outside Taoism, and some are family inheritance. These are the heirs of Laoshanism.
He said to the people of Maoshan: "Speaking of it, the poor way is also related to Maoshan. I used to be a disciple of Maoshan and also worshipped the ancestors of Maoshan. Everyone is my own." Teach the people! Could it be said that Mingyang Taoism is a powerful reincarnation, he used to be Maoshan?
Huang Chao actually went to Maoshan from Jiu Shu, but this is also his identity attribute, so the other party has to count whether he is "a disciple of Maoshan". An identity like Huang Chao can confuse even the world's information. He did not deceive people ... Most people in the Maoshan religion did a good job of maintaining stability in the world: they guarded Yizhuang, or drove the corpses back to their hometowns. Although these businesses are prudent, they are indeed needed by the world. Everyone is old, sick and dead, and it is indeed a merit for them to let the dead settle down. They also have various Taoist businesses, such as fortune-telling, feng shui, healing, demon and demon ...
Because of the importance of his own identity, Mingyang finally pulled most Maoshan disciples into his chariot. Some people either like freedom or act maliciously, and did not join Huang Chao.
Of course, not everyone joins Huang Chao. As soon as he is taught, the banner clearly shows that Huang Chao is a demon, and he will let the people of the world fight against him.
The killing is not too commendable, Huang Chao is more concerned about creation and development. In a state of war, Huang Chao ’s ideas can be carried out more efficiently, and many things can be done at no cost. He intends to maintain this state. His enemies were not human forces from the beginning, but in the sky and underground.
Immortals can't look like human races now, because human races are protected by the world, but human races can't help them. Huang Chao expressed dissatisfaction with this: "Since we are so powerful, why do we ask for other existences? It is better to ask for others than ourselves. One day, these existing functions will be controlled by ourselves."
Huang Chao is also fighting for the allies ~ EbookFREE.me ~ With his own identity, Taoist Mingyang put Laoshan Church on his chariot. Quanzhen Dao taught Bai Yunzi that he wanted to implore Huang Chao to explain, and finally dedicated Quan Zhen Dao to Huang Chao.
Huang Chao had a discussion with Bai Yunzi, the head of Quanzhen religion. The other party was eventually persuaded by Huang Chao and began to join the court: Most people in Quanzhen Tao attach importance to the merits of joining the WTO. This is their cultivation system. Cultivation does not evade reality. This is also due to Wang Chongyang's character. At that time, he led the rebels to fight against gold. Even if they later cultivated the monastery, they did not hide in the mountains. Now Bai Yunzi is determined to reorganize Quanzheng Religion, with the strong support of Huang Chao. All Taoists who are aspiring to join the WTO are included in the extraordinary strength system of Tianjian Bureau.
Bai Yunzi is very sensible, Huang Chao mentioned a little, he opened the Quanzhen teaching collection like Huang Chao, and the spells they recorded allowed Huang Chao to expand his horizons again. Lu Dongbin's three-sword theory made him impressed: "The world's words I fly the sword to take the head, and I am terrible. There are actually three swords, one without ignorance, two without anger, and three without greed."
This is a avenue for refining swordsmanship. Cultivating to this state is precisely the cultivation of the mind: in the high-magic world system, the spirit can transform the world and create the perfect spirit. I only know how to accumulate power, use violence to solve problems, and don't care about the progress of the world. This is just to degenerate people into powerful beasts, and abandon the most precious thing about people: thoughts.
The world of Liao Zhai basically conforms to the traditional concept. Many gods who have the right way will really not care about the world: because their own interests prevent the development of the human race, the part that is the enemy of Huang Chao in the end is also a problem with his own mind. This is a world disaster, jumping out against Huang Chao, it can only show that they are not practicing enough, so that the number of disasters is going to die. .
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