Chapter 1107: Rebuild the world


"Datang Tianbing and Datang's incense shinto will exit this world and return to the development of the three ghost worlds. Different worlds have different flow rates. In fact, they will fall into a fixed state in that world. And I need to lead their cause and effect, with Now in the new world. "
"And the great world of Liao Zhai will continue my original idea, which will become a world of human races. Confucian monks will combine spells to develop a unique light of civilization. Incense Shinto, I have walked through it again, here will become a person People cultivate to change the world of heaven and earth. "
After Huang Chao wiped out the Jade Emperor and Buddha in this world, the war between the human race and the gods was divided into victory and defeat. For an existence like Laojun, he closed the door without asking the world, and Huang Chao would not catch up with the door to destroy them. Jiangnan ’s rebels did not have the support of the gods, and their combat effectiveness fell rapidly. The Taoist masters were defeated by the army under Huang Chao ’s army. Whether they were totems of the four elephants or awe-inspiring, they were enough to drink a pot.
This world has been operated by Huang Chao for many hours according to the way of civilization. He does not want to bring a good human civilization back to the management of the gods because of the existence of the gods of the Tang Dynasty. The Confucian army quickly defeated the rebels and unified the world. Huang Chao sent students who took up the "Good Words of the World" and "Hengyan" to take over the place.
The Tianjian Bureau played a huge role, the Dragon tribe suffered heavy losses, and now the responsibility of running clouds and rain has been taken back to the court by Huang Chao. The gods previously enshrined have been broken up, and the functions they occupy are vacant. In fact, these functions have no uniqueness. The same kind of authority can be mastered by many gods in China. This is actually because in reality everyone believes in everything and worships it, so that there are all kinds of gods. However, what is most orthodox in China is not the gods, but the human Confucianism.
Confucianism in the world of Liaozhai has become extremely advanced under the continuous teaching of Huang Chao. Every Confucianism and Confucianism are talents with integrity and consciousness. They not only have outstanding ability in governance, but also show research, cultivation, Military capabilities. Speaking of which, they have been influenced by Huang Chao to become outstanding talents, and are no longer the polite politicians common in history. Confucianism's awe-inspiring integrity is growing every day with the support of countless Confucian students.
The people who died before, Huang Chao sealed the gods with a court decree. They are different from Li Jing and Qin Qiong who are the gods of the Tang Dynasty. These gods that were sealed in the big world of Liao Zhai are recognized by the light of civilization. To accept the leadership of the Huang Chao court!
The heaven does not exist at all, and the prefecture is also a special judicial institution under the jurisdiction of the court. The role of the gods is to adjust the natural power of heaven and earth, and to give early warning of the inevitable disaster changes. This time, the Tianjian Bureau became a veritable institution. Its staff can control the world, adjust the real estate, coordinate the mountains and rivers, command the more mysterious forces, and fully guarantee the ruling power of the court, and the rapid development of humanitarian civilization.
Under this force, any land issue becomes meaningless. If someone really does not accept Huang Chao ’s reforms, their land will never have precipitation, or the world will no longer be fertile. Illegal crimes, violations of morals and other behaviors will be punished after death. Who else in the world can fight against Huang Chao?
His spirit inspires everyone through the connection of the light of civilization. Huang Chao has the most extensive progressive power around him. They will not fall or betray. More and more people agree with Huang Chao's thoughts. As the new generation grows, Huang Chao's ideas have not faded, but have been remembered and practiced by more people in the world. This world is steadily advancing towards the world of Datong under Huang Chao's mighty regulations.
"Now agricultural production has made leaps and bounds on the basis of meteorology, land, techniques, etc. The new generation of seeds has also been studied by students of Agronomy. It is clear that the world has not been industrialized, but it has reached the level of having machinery, fertilizers and The level of pesticides. Because people in this world are still quite close to life, a new generation of Confucian students who have cultivated spells, few of them pay attention to the power and detachment of the misty, but understand the importance of increasing agricultural production. "
"A monk can deal with pests in one place. The fairy gods of the Tianjian Bureau cooperated with the monks to make the country weather-proof. In the previous war, many people appeared to protect their hometowns. Now they become the land, unlike the previous land and mountain gods. There is no sense of existence in that way, but with the help of Confucian students to transform the poor mountains and evil waters, and use the power of manpower to reshape the world. The saline land gradually turns into a good field. It has nothing to do with the laws of science and is a conceptual replacement. "
The members of Datang ’s Heavenly Court, including Datang Heavenly Soldiers, temporarily stayed in this world. In the initial development, there were many places that needed their extraordinary powers to help. Similarly, the development model of the world of Liao Zhai ~ EbookFREE.me ~ also gives them psychological preparation, which will be Huang Chao's next development route. Heaven seems good, but after all, incense and fire Shinto is the spiritual power to reap humankind, which is actually not good for your own luck. Although these gods of the Tang Dynasty have the power of incense and shinto, this is actually Huang Chao's way to let them enjoy the personality of the gods. This rapid improvement method can allow them to understand the mysteries of the rules of heaven and earth faster.
After waiting, they still have to rely on self-cultivation to become a powerful person again from the gods. If there is no such consciousness, then it is not worthy to continue to follow Huang Chao. Fortunately, they did not lack loyalty to Huang Chao, and no one could hardly give up because of "power". Each of them is not a stupid person, not to mention their heartfelt trust and follow-up to Huang Chao, only following in the footsteps of Huang Chao is the path of strength and progress, and nothing else matters.
Huang Chao walked on the streets of Beijing, saw everything flourishing, and smiled with satisfaction. His figure flickered, his figure flickered in the cities and villages in the world, and he enjoyed the rebirth and development of each place up close. This is the development and progress he brought to the world. He deserves to enjoy this sense of accomplishment.
However, because Huang Chao has established a strict reincarnation system, since then, scholars will never meet female ghosts to flee late at night, and people like Ning Caichen and Nie Xiaoqian will give birth to several children. Since then became a swan song.
"But there are fox monsters in this world." Huang Chao walked past someone who was holding a wedding and did not go in to disturb him. His appearance might disturb their wedding and everything could be rearranged by himself. So he just silently gave a blessed smile. Inside is a fox demon named Xiaowei, who is married to the scholar who rescued her and was rescued by her.
The air here is a little cooler than the surrounding area.
(End of this chapter)
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