Vol 3 Chapter 2024: Ming Cultivation System

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Like the human race, it is almost not a civilization that reinvented a symbolic system to describe their own practice.
Most civilizations use natural language plus direct transmission of non-declarative memories—that is,
inheritance of true intentions
as a way to describe their own exercises.
True meaning inheritance is convenient, but it also severely limits the learner's understanding. Although non-declarative memory can be very accurate, in many cases, the learner can only know it but not the reason. Even if you want to change it, you do n’t know where to start. Comprehend and exercise, blend the content of true meaning with oneself.
The problem with natural language is even greater. Natural language itself has the problems of unclear boundary of meaning and imprecise transfer of meaning.
And if it involves different slang words of different schools, or slang words unique to some circles, or even the personal accent problems of the founder of a certain method, it will aggravate the degree of this confusion.
This kind of thing is not without benefits, at least, it does encrypt the exercises to a certain extent.
But at the same time, it also limits the spread of exercises and academic exchanges among monks.
However, higher-level civilizations can, in turn, use this to study civilizations with lower levels and relatively backward levels of immortality.
Beauty God is one of them. They can be described from the practice of a certain civilization, inversely speculate on the worldview and culture possessed by this civilization, and then based on this culture, infer the possible physiological characteristics of this civilization.
Of course, this kind of research method can't just look at an exercise method and directly understand all aspects of a civilization. However, this kind of practice study can point out the direction for other studies.
Together with the research on the aboriginal body itself and the direct research on the aboriginal culture, we can basically speculate a lot.
Moreover, what Wang Qi is a little incomprehensible is ...
This was actually tucked into the gift-spoken gift package presented by the beautiful "Nguyen".
It seems that the cosmic culture youths understand that understanding the culture of other civilizations is also an essential part of
speaking language
.
Of course, Nguyen did not directly inculcate all the achievements of Aesthetic God. Wang Qi feels that the part of the "speaking language" magic entity related to "reversing civilization from practice", at most, gives him the level of "relevant field enthusiasts" among the beautiful gods.
Not even "amateur researchers".
However, in most cases, it is definitely sufficient.
It should be said that as long as the surrounding environment is not the civilization of Tianyang-Yangyuan, which is covered by the forty-nine imitations of the ancestors of the Tian family, the derivation method is completely different from the outside world, this deduction method is in most cases useful.
This may be Wang Qi's most intensive study in recent days. At least on the surface, in a very respectful posture among the Ming culture, he asked questions about Likota Zhouhuan.
One of the commonly used terms in the meta-infant law, Wang Qi found an alternative electromagnetic wave band and shape.
"It turns out so ..."
"They know Zhuji, Jindan, Yuanying, distraction, fit, and Mahayana, but they don't know the concept before practicing Qi alone, and describe the words" fit ", and" Lianhe "," body "and the like not related……"
The Ming people do not have the concept of practising qi. I am afraid that their family will naturally have a certain amount of mana. This situation becomes more common for those creatures living in extremely high-spiritual environments, such as the ancestral family with strong flesh, the people of fire and the people of hills.
For the former, this innate mana is the result of hundreds of years of manual selection. For the latter two, creatures without this innate mana will die before birth.
It is relatively rare to know clearly the concept of "gas refining period" and create precise proper nouns in one's own language to describe it. They either have a more fundamental breakthrough in Xiandao technology, or they are in contact with the local people of the earth and the people of the wind.
-But seriously, this "contact" is a disaster in most cases.
True Flame God is the best example. The living conditions of the people of fire are too extreme. If a people of fire can cross the star sea and effortlessly survive in non-extreme environments, then he can stand on the surface of a rocky planet [or "float"], and the heat radiation on the body can change the atmosphere of the planet Circulation and permanently change the terrain.
"It seems, that is to say, there is really no life on the surface of this planet, and the misery of the surface of the planet is not the result of the battle of immortals-this group of fire people, the force value will not be very high."
The concept of "fitting period" should be able to map out other information.
Wang Qi once again asked Li Keta: What is [()? What means? How to explain? 】
() It was written by Wang Qi simply imitating electromagnetic waves on the basis of not understanding the meaning of words. What it refers to is the realm of "above the divine period, below the Mahayana period, and the human race calls it the fit period."
……………………………………………………
"Glory period?" For a moment, Lykota felt a little ridiculous.
I am just a distracted period, and this one in front of me is also a bitter monk in Yuanying period, or the kind of inferior Yuanying who is hopelessly promoted.
Such two Ming talk about "what is the" bright period "", is it a little bit ... ridiculous?
However, looking at the hard-covered light of knowledge of the ascetic monk in front of him, the referee was still somewhat distracted.
"The radiance period ... the radiance period ... the radiance period is a stage to prepare for the Mahayana period." Li Keta whispered: "We are derived from the glory of the light, and ultimately we must Returning to the light, becoming the light, and shining all beings is our ultimate destination. "
"The glorious period is a transformation. It symbolizes the change from" completely requesting the light "to" dedication ". The monks in the glorious period can reflect back to others, and have a partly bright character."
At this time, Varup rugged, but suddenly thrown a question: "Bright, is it not a place that only Mahayana monks can go to after taking the next step?"
At that moment, Li Keta Zhou Huan felt that the sky was falling apart and turned upside down.
-Bright ... This idiot is too much forgotten!
The Chief Referee, when we teach them to speak, we should also teach them the doctrine ...
..................................................................
--what?
Wang Qi was also shocked.
Before that, he thought that the "light" in the spectrum language of the Ming nationality was a description of the word "Xiantian" in their culture.
It wasn't until the female told him that all the Ming clan was "from [bright]", he realized that there was a fundamental deviation in his understanding.
seem……
"That word doesn't refer to 'somewhere'? In their beliefs, is this a metaphysical concept?"
Wang Qi also froze.
This planet undoubtedly exists at the gate of Xianlu. Because there is no satellite, the Xianlu gate is anchored near the core by the gravity of the celestial body. If there are creatures on the planet's surface, they will not "fly up" but "sink down to the ground."
Of course, this "phenomenon" is still "flying up" in the language of the human race.
"That's right ... I can feel the kind of obscurity that Xianludong Tiante has completely closed and warped." Wang Qi thought about: "There is indeed a Xianlu gate."
If there is no Xianlu gate here, it would be a real "big discovery";-this indicates that Xianlu function has deteriorated to a certain extent, and the basic functions cannot be realized. Big guys should study the long-range super-light speed escape method. !
Really, if there is no trace of the existence of Xianludongtian in this world, Wang Qi will definitely say nothing, grabbing tens of thousands of Ming people as specimens, and then go to other towns, take all relatives and friends, and then return to Shenzhou immediately Peace of mind as a thigh pendant of His Majesty the Dragon Emperor, he will never leave the Dragon Clan's sphere of influence before the human race develops a practical super-light speed escape method.
But Xianmen Dongtian does exist here.
Wang Qi suddenly thought of another possibility.
"I said, this group of silly light bubbles, wouldn't it be ... ah, misunderstood?"
They couldn't sense the existence of Xianmen Dongtian themselves, so they felt that the monks belonged to the light.
After all, their family has never seen the starry sky, and firmly believes that space is limited, so there is no such concept as "the palace of heaven", "the kingdom of gods". They themselves are similar to the existence of a spirit body. Soul and "body" are mixed together, and there is no concept of dichotomy between spirit and flesh-this is in the term "divided period" of the Ming language and its description. There is a deep manifestation.
Therefore, they may indeed mistake Shengxian as ...
"Into ... then what."
Wang Qi didn't crack the word "bright", so he couldn't pronounce it.
"Lying trough, the worldview of this family is a little strange! In their view, cultivation is not for longevity, but for ..." Wang Qi thought for a moment: "To give life to this planet?"
Now Wang Qi, on the contrary, feels that this kind of outlook on life is a little difficult to understand.
Only the little bit of "Earth Man" in his memory makes him realize that this "life is limited, and live brilliantly" feeling is very important for individuals with limited life.
In this way, the culture of "Only the Avenue of the Living" can really affect me.
Such thoughts flashed in Wang Qi's heart.
At the same time, he realized another point.
There may be some ... deviations in the practice of this family?
The Yuanying Act was created for the purpose of longevity. For the Great Man of Heaven and Man, life that will be apoptotic due to innate factors cannot be called life at all—it's just a design flaw.
And the practice of the Ming people does not include the practice of "short-lived to long-lived"?
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