Vol 3 Chapter 514: The mathematical principles of religious behavior

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Shinto is not just a concept or a cultivation method, it is also a social phenomenon and a human behavior.
Shinto requires the approval of everyone.
So, under what circumstances and in what state of mind will man recognize a god? Under what circumstances will they choose to fear God and offer incense to the gods?
Shinto is the way that the gods draw down and let everyone walk.
So, how does the doctrine and canon of the gods affect people? How will people enforce these rules? How does this additional order take effect? How to influence the world? What is its geometry? Spirit rhythm entropy geometry?
Shinto is a system of people.
So, within this system, how do believers and believers influence each other? How does this system absorb new elements, communicate with the outside world, and maintain negative entropy? Then, how did the system iterate and evolve according to what rules?
Chen Feng murmured: "This is the basic of Shinto ... This is the essence of Shinto!"
"Of course." Wang Qi nodded. "This is my research."
Chen Feng's face suddenly collapsed: "The idea is very good, the idea is very good, but ... The concept of the" Shinto system "is what I put forward at all. Do you think someone will build an arithmetic model? If no one builds an arithmetic model, then How to simplify, how to iterate ... "
"amount……"
"And I just wanted to say, how to judge the canonical doctrine? There is no real standard for this kind of thing?"
"Cough, there are actually." Wang Qi raised his hand: "The so-called ethics, or the so-called customary rules, are the judgment standards."
Chen Feng said: "This is even more involved. The so-called convention is also a vague concept ..."
"But this is a decidable concept." Wang Qidao said: "I first make multiple three-value judgments on all the teachings of the gods according to the conventional concept. Is God the highest? Respect the Dao? Hold the virtue? Chongren? Isn't Shangli? And so on. "
Does God precede the world? Respectful? Chongren? Shang Li? Jingtian? Loyalty? Is it filial piety? Is Shang Zhi Shang Xian? Absolutely abandoning wisdom? Is gender equal? Longing for the sun and the light? Do you despise yin and dark? Quit killing? Is it absurd? Do monks have worldly authority? Does the monk work? Is it cheap farmers? Is it cheap business? Qiu Fugui? Are you still doing it? Is Shang Anyi? Do you want to fix it? Is it a future life?
After listening to Wang Qi ’s questions, Chen Feng nodded and said,
It turns out that once these questions come out, it is indeed possible to roughly judge the general tendency of a Shinto doctrine ...

"The answer is generally 'yes' or 'no', if the doctrine is not mentioned, it is 'zero'." Wang Qi nodded, and then said: "In fact, it can be further subdivided. For example, a certain Shinto, The loyal monarch is called the monarch power, then its degree of loyalty must be lower than that of calling the monarch the emperor and acting on behalf of the heaven.
"I have n’t really thought about this vague concept, or judgment method. However, in this way, you can build a" doctrinal "algorithm. One problem is a number axis, and a twenty-three-phase phase, and then Determine within which certain limit this religious doctrine is. "
Chen Feng suddenly had a bad hunch: "How many limits are there for the twenty-three phases?"
"Two phases are four quadrants, and three phases are eight hexagrams, so the twenty-three phases are naturally set to 83.838 million, and the twenty-third square of two! "
Chen Feng growled: "Does this image have any meaning? Who can understand it? Do you particularly like high-profile?"
"Because it is high." Wang Qi magnified the image: "And for the time being, there is nothing more intuitive than this to reflect the relationship between changes in Shinto doctrine and the actual implementation of the doctrine-well, in addition, for Jarvis This is an algorithm that can be processed. By the way, if you really want to, I can also write the relationship between any two variables in the form of two-phase projection, but this makes no sense, because the time dimension is added Previously, there was no independent variable. It is meaningless to find a single dependent variable that changes with time. "
Chen Feng pondered: "These twenty-three questions are not enough to judge the nature of all Shinto?"
"It's just a matter of adding variables. It's simple and violent when you're in trouble." Wang Qi said: "And in this way, the approximate amount of spirit rhythm and spirit rhythm entropy in the teachings can also be calculated."
Chen Feng nodded stunnedly: "Then, the matter of establishing a religion is what you said under the circumstances under which people will believe in God and worship God ..."
Wang Qi threw away the Hilbert space image representing "doctrinal canon" and then asked, "Friend, do you know 'Yi Tian Suan'?"
Yitiansuan, game theory, fighting with heaven and fighting with people. Half of the titles of Feng Luoyi's "Cang Sheng Guo Shou" are derived from this.
"The so-called belief, you can think of it as a multi-party dynamic game between gods and believers, believers and believers, believers and non-believers." Wang Qi also launched a mathematical image that Chen Feng did not understand: "You can see ... "
Chen Feng just shook his head: "You ... try to be as simple as possible."
"People believe in God or don't believe in God. That's the simplest binary choice. It's better to choose the better or worse. God makes people feel that there is no harm in believing or not. There is a harm in believing. This is the birth of a pan-believer."
"After entering the divine religion, the gods can bring some blessings to the people. The Shinto sect itself can give people a sense of belonging. When they believe in God, they can also be comforted by their own souls. This is the benefit that believers can get. The spiritual comfort and substantial benefits that believers can obtain are also different. If this important benefit deviates from the believers' ideals at least, at least less than before he believed, then his piety will go further and become a shallow believer. "
"Of course, the concept of" weight "will be added here. Which benefits are more weighted in the minds of believers? Which ones are smaller?"
"Of course, the essence of Shinto is deception. This is certain. Gods are not omnipotent and omnipotent, and they cannot handle everything. Every event that can be suffered in the development of Shinto is taken into consideration and made into a simple event tree ..."
"The spirits between the believers and Wuzhu and the gods are all asymmetric, at this time we can consider ..."
"After undergoing many trials, devout believers will also be born. But! This is still far from regular believers and fanatics!"
...
Wang Qi talked a lot and talked dryly. But seeing Chen Feng look more and more dizzy, he still wisely throws out things like the "prisoner's dilemma in Shinto issues".
Wang Qi clapped his hands and called up a graphic of the road rank: "This road rank uses an unverified algorithm. I privately named it a cellular automaton. I just told you about gods, believers, We can now simulate the game between non-believers. "
"Javis, build a Shinto three-phase cellular automaton model. The rules are as follows: First, each cell is a human race, either a believer or a non-believer ..."
Chen Feng quickly grabbed Wang Qi: "Brother, received magical power?"
"You don't like to watch, okay, then let's move on to the next question ..."
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