Chapter 845: Yan Shenggong

"Hahaha..."
A burst of laughter suddenly sounded in the imperial study room. Xiao Ming had just learned of what happened in Qingzhou Bank, which was really interesting to him.
"As the emperor said, this Qufu Confucian Mansion is very interesting, and today the issuance of this currency is unexpectedly smooth." Pang Yukun gently squeezed his beard and smiled.
The introduction of a new currency is what he is most worried about, because money involves the most fundamental interests of the people, and an improper handling will cause dissatisfaction among the people, causing suspicion between the court and the people.
However, Confucianism suddenly intervened, and came up with a series of principles, and solved this problem in a short time, which made him greatly relieved.
"Qingzhou Mansion was once the land of Qilu. The people here respect Confucianism more than other places, so this is not surprising, but the Confucianism gave me such a large gift, I am afraid that the request is not small." Xiao Ming said in a deep voice. .
Pang Yukun had a scheming plan. He had already seen through this matter, so he said: "Contemporary Confucian Patriarch Kong Huairen has only one son named Kong Shengze. This time the Confucian student in Qingzhou Bank is him. Today, Kong Huairen let his son go out in person. Let him have a good future."
Xiao Ming nodded. Since becoming the emperor, he has seen through many things. Sometimes it is necessary to use some people he doesn't like for the national interest, because these people can bring changes to the country, such as Kong Huairen and his like.
In terms of science and technology, he has a technological spar, and no one can hold him in this regard, but he needs the assistance of Confucianism in the spiritual level of national governance. After all, compared to science and technology, the spiritual outlook of a country is equally important.
From future generations, he deeply understands that a country rises from barbarism and is destroyed by the Virgin. From ancient times to the present, both humans and countries have always followed the law of the jungle. This has never changed.
"In this case, it seems that I want to meet with them, and now it is time for Neo-Confucianism to be promoted in the country of Da Yu, otherwise ignorance will continue to hinder the development of the country."
"Then the minister will inform the two of them when they go back." Pang Yukun arched his body and left after leaving.
Looking at Pang Yukun's leaving figure, Xiao Ming thoughtfully. Technology and thought are the two cornerstones of a country built. For him, science and technology are nothing but enriching the country’s properties and arming the army, but thought is the guarantee of a country’s stability. The roots of this, otherwise no matter how many weapons they have, they will be nothing but wedding dresses for others.
There is no problem with science and technology, but the ideological construction is still very backward. This is also the fundamental reason why he attaches great importance to cooperation with Confucianism, because the inheritance of Confucianism for thousands of years has made Confucianism deeply ingrained in everyone's heart in Da Yu. Confucianism is equivalent to another spar, but this spar conveys different ideas instead of technology.
Now that the barbarians are driven to the grasslands, the northern part of Dayu has gradually stabilized, and the next step is to unify the country and enter the colonial era.
He didn't want the literati in this country to have an episode of Notre Dame disease at this time, and then use some foreign conquests to be immoral, and to disgust him with benevolence and virtue to influence the foreign race.
He is not happy to say that things like earthquakes and floods are said to be the emperor's loss of virtue.
Thinking of this, Pang Yukun went and returned soon after, two well-dressed people followed him.
"Qufu Kong Huairen, Kong Shengze see your Majesty."
Entering the Imperial Study Room, Kong Huairen and Kong Shengze bowed and saluted at the same time.
When Xiao Ming and two of them appeared outside the Imperial Study Room, they were always looking at them. Kong Huairen was about forty years old, his complexion was dark, his face was round and slightly fat, and he had a pair of slender eyes. Kong Shengze was around twenty years old and gave birth to a good skin, much more prettier than his father.
At first glance, he even suspected that Kong Shengze belonged to the old king next door.
"Two Confucian scholars, please." Xiao Ming showed a gentle smile, appearing harmless to humans and animals. He needs to test it out. Now is not the time to scare them.
"Xie Emperor." Kong Huairen and his son dared to look at Xiao Ming at this time.
After the victory of the Northern Expedition, they have been a little worried, until Ge Yiren appeared, the entire Confucian Mansion settled down, and then they immediately went to Qingzhou, so as not to offend Longyan.
And now that the outcome is divided, he believes that Xiao Ming is firmly seated in the world. As for the King of Chu, he is not optimistic at all, because in the eyes of the Confucian people, the barbarians are much more dangerous than the King of Chu.
The Confucian family has passed on for thousands of years, and it has the ability to look at the current situation in this world.
After looking at each other, Kong Huairen first spoke after a brief silence: "Long live my emperor, Kong Mou sees that he is late, and hopes the emperor to forgive him."
"Shenggong Yan is worrying too much. The Confucian family in Qufu is a thousand-year-old family in the Great Yu Kingdom. How dare I blame it, but I went to the Confucian family to meet after not ascending to the throne. It was impolite." Xiao Ming said casually. The master of each generation of Confucianism is called Yan Shenggong, and this generation of Yan Shenggong is Kong Huairen.
When Kong Huairen heard the words, a cold sweat broke out on his back. Ge Yiren said about the emperor when he went to Kong's house.
Unlike previous emperors, this emperor has unique thoughts, elusive, and cannot be treated like ordinary people.
During the Confucian family, Ge Yiren also talked about the emperor's thoughts and Neo-Confucianism.
He was initially angry about this, because Confucianism has been a self-contained system for thousands of years, and is not controlled by the emperor. It only needs to maintain the royal family of the past dynasties, but the emperor has reformed Confucianism too harshly.
It's just that his anger disappeared because of Ge Yiren's advice, because Ge Yiren was pretty sure that if the Confucian Mansion did not cooperate ~EbookFREE.me~, the emperor would be able to burn books and confuse Confucianism and make Confucianism disappear completely.
"What the emperor said was that Kong Mou was broken. This matter was that the Confucius Mansion neglected the emperor, and the non-emperor neglected Kong. It was also Kong that he was dull and made such a big mistake. Kong Mou will never dare to do anything. Only by the emperor's orders."
Kong Shengze also turned pale, and within a few days of his arrival in Qingzhou, he felt the prosperity and strength of Qingzhou. If the emperor wants to do anything, I am afraid that no one can stop it.
Continuing the Confucian family is the duty of Yan Shenggong in each generation. Compared with changing some Confucianism, survival is the most important thing. Therefore, under the weight of left and right, they finally accepted Ge Yiren's suggestion.
"The emperor, the country of Da Yu is undergoing rapid changes. The Confucius Mansion has ignored this and has become a frog at the bottom of the well. In order to think about what the emperor thinks, someone is willing to go to Qingzhou University and be called an ordinary student and become the emperor in the future. Divide your worries." Kong Shengze said nervously.
Pang Yukun was overjoyed when he heard this. He looked at Xiao Ming, his eyes gleaming with excitement. If the future Lord Yan Sheng could study at Qingzhou University, this would be a sign of the secularization of Confucianism.
Since then, Confucian scholars have no reason to be high.