Vol 2 Chapter 162: Mad monk like flower

The villagers in "Lianyunzhai" are all brothers who grew up together. They have died in the hands of the monk no matter what the reason is. There is no reason for it.
Yue Xin has just regained his position as the host of the Dazhai Village. It is time to settle the people around. At this time, it is not appropriate for him to come and heal the grievances of the Zhai people.
Therefore, Ye Qingxuan did not intend to have too much contact with Yue Xin, but directly took the silver, said goodbye to Yue Xin, and led Ruhua to leave "Lianyun Village".
Although people left "Lianyunzhai", Ye Qingxuan's thoughts made a few turns in "Lianyunzhai".
For nothing else, the Dami Temple is now recruiting domestic green forest forces to eliminate Chinese dissidents. It is obvious that the influence of the "Yunlan Township" campaign began to ferment. The strength of the Tan ethnic group is impaired, and the strength of the Chinese elite is strong. It is the only way to eliminate dissidents and stabilize the tranquility in the country.
This time Yan Zhengchun, the owner of Erzhai, failed, but there will be other tricks next time.
Speaking of them, Yan Zhaichun, the host of Erzhai, is also a thoughtful guy. If he did n’t resort to foreign forces, he would actually be considered a person.
Not only did they get through to the masters of the Tan ethnic group when they removed Yue Xin when they were trading, but they were worried that they would not be able to do it, and they paid a large price for the assassination. At the same time, Yan Zhengchun turned to the Dami Temple behind the Tan people and did not explain it to the village. Instead, he directly invited a master of the Dami Temple to sit on the hill and killed the master of the Three Villages directly by the big lama. The character who coveted the main throne of the walled village was originally settled, but he never thought of it. At this time will find a Chinese monk up the mountain.
The ethnic Chinese and the ethnic Tan are not mutually exclusive. This Great Zen Temple is also inseparable from the Great Dense Temple. When the Lama of the Dami Temple met the Chinese monk, he naturally attacked and exploded. However, I did not expect that the Tantric Sacred Handprints, which were indiscriminate and inadvertent, were under the defense of the other party without any threat. The Lama refused to admit defeat. As a result, after the Qi had been consumed for seven hundred seventy-eight, he was defeated As soon as the clan's great monk slammed into his head, the tall and thin lama snapped a shot.
After that, the Erzhai master, who was scared to almost urinate his pants, ordered the attack. The monk came up with enthusiasm and crackled for a while. With the same strength as wielding a water-milling zen stick and a rice shovel, no tricks were needed. After a few rounds of rounding, it was a corpse.
Ye Qingxuan had a little feeling in his heart. Maybe this "Lianyunzhai" would come again.
At the same time, the location of this "Lianyunzhai Village" is too good. Not only is it not far from Kunwu Mountain, it is so hidden. The hoarding of soldiers and horses was uncovered, which is much better than the Shilin County that had to hide at all times.
And in terms of location, Lianyungzhai is better than Shilin County.
If the army of their own division is stationed here, it would be a surprise attack on Kunwu Mountain, and it would take Kunwu Mountain's ancestral home in one fell swoop.
Therefore, Ye Qingxuan was also anxious to leave at this time, and wanted to quickly rush back to Shilin County, notify the Master, and report the situation here. With the wisdom of Ji Guanglan, he would naturally see the benefits of this "Lianyunzhai", but slightly Plus utilization.
This accident, the discovery of "Lianyunzhai Village", was an unexpected harvest. At the same time, this great monk was like a flower.
This big monk is like a flower, it really is not a monk in the Great Zen Temple, but a monk in a wild mountain temple.
The temple is nameless, and it does not worship the Buddha. It is an old monk who is like a flower. The flower is still a wild child that the old monk brought back from the mountain. I do n’t know who his child was. He was brought up by a brown bear and was a bear child.
When the old monk found him, the bear child was already seven or eight years old, and he couldn't speak, just roaring fiercely. The old monk could not take this child, because the child was unwilling, and the big bear did not want to let the child go.
The old monk was compassionate and sighed, "Well, let you have a mother-child relationship."
The old monk lived next to the mother and son of the pair of bear children. He usually taught Ruhua to talk, literate, and practice martial arts. Ruhua had a divine power, but literacy was not good, but Xiwu was a genius.
The old monk felt that he was too fierce and did not teach martial arts, but just taught Ruhua, a kind of body-protecting magic skill he knew, not to make him famous, but to keep him from being bullied. Ruhua has no other people or children of the same kind, so if Huahua touches, it is not a beast, but an old monk who is kind and brooding. This also develops a temperament that is sometimes compassionate and sometimes wild. Straightforward, but without thought.
Three years later, the brown bear died old. Ruhua Fang returned to the temple in the mountains with the old monk. As a result, there were still two people and no third party.
In this way, another eight or nine years later, the old monk also died.
Before dying, the old monk ordered Ruhua to cremate the old monk's remains, put them in a small pot, and hand them to Dahua Temple along with the cheat book that protects him. This little temple was burned by a fire, and no flowers were allowed to stay here.
The old monk knew that if he didn't tell him this way, he would have been used to living in the mountains, and he would have to live alone in this old forest in the mountains.
Ruhua's thinking is not the same as normal people. In his eyes, the old forest in the deep mountain is his own home. Here he has a familiar environment, as well as his friends who grew up, such as monkeys in the mountains, tigers in the mountains, trees The family of squirrels ... They are all friends like flowers. In the eyes of flowers, these animal friends are no different from people. They can communicate and play.
Let Ru Hua integrate into human society, this is what makes him feel depressed and confused.
The old monk spent half a year before his death ~ EbookFREE.me ~ Liu Hua lived in the human city for a long time, and slowly, Ru Hua Fang no longer fears contact with humans, but his straight character, Cause a lot of trouble. However, everyone sees that he is a monk, and he is so big-five, so he is unwilling and dare not embarrass him.
The old monk is gone.
Four things were left as flowers, a water-milled zen stick, a monk's robe, a magic book, and an altar filled with ashes of an old monk.
The first two items can be kept by yourself, such as flowers. The last two items must be given to the Great Zen Temple.
The old monk must have something to do with the Dazen Temple, otherwise why should he return his ashes and a cheat book to the Dazen Temple? Why didn't he hand it in, but let it go.
Although this approach also has the intention to integrate Ruhua into human society, it is obvious that there is no reason why the old monk would not want to see the monk at the Great Zen Temple.
It should not be a grudge, or it would be a flower.
It should be the feeling of being ashamed of the Great Zen Temple, but it is difficult to give up ... (To be continued ...)