Chapter 1329: Ten Buddhas and old ghosts

At this time, on the train that Qin Lang and Ren Mei took, there was a train compartment that looked very empty, because there were only a few passengers sitting there, and the monk who had met Qin Lang before was one of them. At this time, these monks are sitting in their seats, holding wooden fish, small cymbals, snare drums and other implements in their hands. Their eyes are solemn and their lips are constantly one by one. They seem to be chanting, but ordinary people simply cannot hear the voices of their chanting.
Needless to say, the voices of these people chanting are directed at Qin Lang and Ren Mei. They are preparing to use the scriptures to "exceed" the "magic" of Qin Lang and the beautiful body. It can also be called "duhua".
The two ancestors of Buddhism are very proficient in spiritual practice, but they differ somewhat in the practice of spiritual practice. Tantric is better at using the Tantric handprints to work with the spiritual power, while the Xianzong prefers to use a variety of local instruments. As far as Qin Lang himself is concerned, he feels that the spiritual practice of Tantrics has gone one step further, but the practice of the sects in the physical martial arts is stronger than the Tantrics.
Of course, the Buddha is the Buddha, whether it is the Emperor or the Tantric, it is a master like a cloud, a strong like a rain, at this time the person who appears in this compartment, repaired as the worst is also Wu Wujing, which also There are four people at the level of Wu Sheng. For many sects in the rivers and lakes, there is not even a master of the Wusheng level. Even if it is a "mysterious" sect of the Emei School, there are only three masters of the Wusheng level, but the ancestors do not shoot. One shot is the four masters of Wu Sheng level, plus six martial arts, and you can make such a luxurious formation casually, which is quite embarrassing.
The masters of the four martial arts levels, plus six martial arts, are so powerful in their mental strength, and the spiritual power of these ten people is connected in some way, although not as good as the harmony between Qin Lang and Ren Mei, but this A strong spiritual strength formed by ten people is also very different, even as the same spirit of torrents!
For Qin Lang, this time is simply a "big test" for spiritual practice.
The masters of the ten Buddhism, their spiritual power formed a huge Shifang Buddha, this Buddha appeared in the spiritual world of Qin Lang, releasing the radiance of the Buddha, the Buddha not only has ten faces, but also twenty arms. Each of his arms holds different instruments, and these instruments are more than "ornaments", but they have real spiritual deterrence. This should be the instrument of ten masters. The projection in the spiritual world of Qin Lang.
Buddhism's instruments, whether it is the sects or the sects of the sects, but all the existences that can be called "artifacts" have a certain "mana", but this kind of mana and the flying swords of the comprehension The magic weapon is different. The Buddhist rituals are basically formed by the combination of the prayers of the Buddhism and the minds of the believers. This instrument itself cannot release a powerful attacking power, but the spiritual blessing function is very powerful. People with hand-held instruments can greatly enhance their mental attack and defense, because they can rely on the powerful spirit contained in the instruments.
In short, the Buddha's implement is like a "container" of spiritual power. This is why many people see the Buddha's rituals. The first feeling is that "this thing is different", giving people a kind of Haoran is big, I want to feel the worship. Similarly, orthodox instruments make the holder feel calm and can shock some strange atmosphere; and some evil instruments make people feel terrible.
The ten giant Buddhas holding many implements, not angry and arrogant, falling slowly from the sky, brought tremendous pressure to Qinlang's spiritual world.
This giant Buddha landed very slowly, but it carried the boundless pressure. Every time the ten giant Buddha came down, Qinlang’s spiritual world seemed to collapse by an inch, because this spirit is too big, it is completely "To force people down," the other party clearly uses strong mental power to suppress Qin Lang's spiritual power until the Qin Lang's spiritual world is completely destroyed.
Buzong, if you don't shoot, you must completely suppress Qin Lang!
The contest between mental strength does not seem to move the swordsman, and there is no blood, but the sinister danger is even more terrifying than the real knife. Because once the spiritual world is traumatized, it is very difficult to repair it, or even it cannot be repaired at all. In the end, it becomes an idiot and a waste person.
Of course, if Qin Lang stands at the other side's point of view, he will understand the other's practice. The Buddha is too strong. If it is so strong, of course, there is no need to take care of the other person's feelings, so Qin Lang's feelings are not important, they only need It is enough to lower and suppress the volts of Qin.
For the Buddha, although the poison sects have improved, they are not qualified to challenge them. Since Qin Lang, the lord of the poison sect, is so ignorant of the current affairs, then naturally it is necessary to completely suppress it.
At this moment, Qin Lang has already applied the dark reincarnation ideas of the heavens and raised his spiritual strength to the extreme. However, if you want to be an enemy, it is obviously not enough. Qin Lang can clearly sense that his spiritual world is constantly shrinking under strong pressure.
However, Qin Lang is not flustered at all. He has already experienced too many dangerous scenes. Whether it is the spirit or the confrontation in the flesh, Qin Lang has already experienced many battles. In the face of the dangerous scenes, I don’t know how many times I’ve returned. This time’s encounter is dangerous, but Qin Lang does not think that he will be under the pressure of the ten Buddha’s old ghosts.
On the spirit of fighting the law, who has been afraid of Qin Lang?
"Psychic barrier!"
Qin Lang sang a low drink, and there were countless spiritual barriers in his spiritual world. These fences were originally used to trap the demons, but now Qin Lang uses it to trap themselves. Nowadays, countless spiritual barriers appear in the spiritual world of Qinlang, in order to build a solid fence for Qin Lang's own spiritual world and to keep the outside spirit out.
Self-built spiritual barriers, this is purely a passive defense, but it can block the other side for a while, after all, Qin Lang's spiritual barrier is the strongest spiritual defense he knows.
As long as Qin Lang wins a little time for himself, he has a chance to reverse the situation.
At this time, Qin Lang’s second spiritual world was launched. His second spiritual world violently launched the idea of ​​a bright bodhisattva. The powerful light spirit impacted the seal on the right palm. The seal was so bright, but this light It gives people a feeling of peace and peace. Although the rest of the carriages are shocked by the light, they are all like the spring breeze, and they are not aware of any differences.