Chapter 1381: Going to Fengzhe Temple

"No! Absolutely not!"
Upon hearing the thoughts of Qin Lang, Master Pubu immediately expressed his opposition. Going to a Jeb Living Buddha alone, it is simply a sheep into the tiger's mouth. Although Qin Lang's cultivation is obvious to all, but Pubu Guru and Tu Fan and others know that Qin Lang is definitely not the opponent of Jeb Living Buddha. This is known as the "King of the Ten Thousand Buddhas". Once the full strength is demonstrated, I am afraid that Qin Lang’s ten will be suppressed.

Oh, huh~
Qin Lang smiled.
You don’t worry about Master Pubu. Time is arranged a few hours before the beginning of the talks on Buddhism. When the time comes, the people of Xianzong will definitely come. At that time, I was very active."
When the two armies confront each other, they are most arrogant. This is the reason why the living Buddha can not understand. Therefore, at that time, even if he saw Qin Lang, it would not be possible for Qin Lang to start. What's more, in the eyes of Jeb's Living Buddha, Qin Lang is just a piece of chess. Since this piece has not yet played a role, how can Jeb's Living Buddha be willing to destroy him first?
However, Jebhu Buddha suddenly couldn’t think of it. Qin Lang’s piece is not so easy to control. Qin Lang asked Master Pubu to find a way to meet with the Living Buddha of Jeb, which is the counterattack of Qin Lang to the Living Buddha of Jeb.
Master Pubu seems to want to persuade Qin Lang, but seeing Qin Lang's mind has been decided, knowing that persuasion does not move, so he went out to help Qin Lang activities.
After the departure of Master Pubu, Qin Lang immediately fell into meditation. He was preparing for the meeting with the Living Buddha of Jeb.
Although Qin Lang has a plan in mind, he knows that people like Jebhu Buddha are not so easy to cope with, so Qin Lang must keep his mind and strength in the best condition, otherwise he may be a living Buddha by Jeb. This giant has been suppressed.
Qin Lang knows that Jeb's Living Buddha is very greedy for the seal of on him, but Jebhu's Living Buddha has not yet fully grasped it to suppress this seal, otherwise I am afraid he has already started to work on Qin Lang.
During these two days, Qin Lang did not leave the Kanggang Temple. He did not sleep, but meditation in the room, and raised his own spiritual strength and realm to the extreme.
In a certain sense, Qin Lang is a gun.
Master Pubu finally brought back the news: Jeb Living Buddha is willing to see Qin Lang side.
The place to meet, but another small temple about ten miles away from Fengzhe Temple, is the residence of Jeb Living Buddha.
Before Qin Lang went to see the Jebel Living Buddha, Master Pubu was still persuading Qin Lang not to be impulsive at the moment. He thought that Qin Lang was a young man's heart, but still not sophisticated enough. The so-called Qingshan is not ignorant of firewood. Now Qinlang is rich and strong, and the talent is so high. It is only a matter of time to surpass the life of Jeb, why can't Qinlang endure?
"It’s always necessary to see you when you see it." Qin Lang laughed. "Just go to find the Living Buddha of Jeb to clarify the misunderstanding. There is a misunderstanding between me and the Living Buddha of Jeb."
"It’s just a misunderstanding." Master Pubu smiled bitterly, knowing that once Qin Lan’s boy made up his mind, it would be difficult to change. This is a common problem for conceited people. However, such people are often extremely powerful people.
When he went to Fengzhe Temple, Qin Lang also wore a robe.
Although Jebhu Living Buddha is unhappy with Qin Lang, Tantra’s robes for Qin Lang are still one-of-a-kind. The cuffs on the black robes are woven with gold thread, which is low-key and luxurious. Qin Lang is very decent in his body. When Qin Lang directly shaved his head with "knife", it looked more like a young monk with virtue.
Subsequently, Qin Lang put on a pair of straw shoes produced in the Tibetan area, which followed the master of Pubu to the Fengzhe Temple.
Both of them are martial artists, even if the speed of walking is very fast, when the pace is like flying, Qin Lang is more like a living Buddha walking in the world. On the way, Qin Lang saw many people saluting him. This time it is true. Someone saluted him, and Qin Lang could clearly sense the power of these people's beliefs through his own mental power.
Not to mention, the faith of these believers can also become a kind of "nutrients" for spiritual practice, because faith is an extremely modest and pure spiritual force, and believers are willing to sacrifice according to their wishes. Nowadays, Qin Lang knows more clearly why the spiritual practice of the Tantric people is so profound. This is because within the sphere of influence of the Tantrics, the cultivation of spiritual strength is indeed twice the result with half the effort.
After about half an hour of walking, Qin Lang and Master Pubu have gone about forty kilometers. This is an unimaginable speed for ordinary people, but for the martial arts, one thousand a day. It’s not difficult to do eight hundred nights.
In the mountainous area near Fengzhe Temple, Qin Lang found that the road had been closed.
The roadblockers are the policemen here. There are several police cars that have stopped the vehicles outside. Apart from the monks, other people driving vehicles are not allowed to enter this mountainous area. It is said that there are "major religious activities and no outsiders are allowed to enter." .
Here, religious activities are the most important activities, so both local police and local officials have to be highly valued.
Qin Lang and Master Pubu, naturally, will not be intercepted, and the two entered this mountainous area.
At this time, some monks greeted them. This is a small ancestor of Tantric. He asked Qin Lang: "Is you a prisoner of the law? You are a living Buddha."
Qin Lang nodded and split up with Master Pubu, and then went to the place where Jebu Living Buddha was located.
Along the way, Qin Lang saw a lot of monks, most of them are monks of the Tantrics, and there are monks of various genres such as Huang Jiao, Hong Jiao, and Hua Jiao. There are also some monks, but they are the people of the sect. These people have distinct shackles on their heads. In addition, the monks of Tantric and Xianzong have different feelings, and even the postures of walking are different, so the two sides are still very easy to identify.
In addition, there will be no exchanges between the Tantrics and the monks of the Xianzong. Even if the two sides go side by side, they will not communicate.
The little monk took Qin Lang and embarked on a path.
Although it is a small road, there are secret martial arts guards on the road along the way. The repair of these monks is at least the realm of Wu Xuanyuan, and these people are hiding in hidden places, and they do not seem to want to be people. see.
Along the winding road, the air is getting colder and colder, but the scenery is getting rougher.
The mountain here is very different from the mountain scenery in the inland area of ​​Hirakawa Prefecture. The mountain of Emei Qingcheng gives people the feeling of
show
, and the mountain here gives the impression that it is
high
. It seems to be walking on the mountain here. Just like walking in the sky, the sky seems to be within reach, so the scenery around here is second, because many people have lost in the scenery of the soul.