Chapter 1780: Jiuyou Huangquan Road

When the Dragon Snakes and a group of people from the rivers and lakes began to desperately expand the results, Qin Lang entered the city.
Some of the remaining squadrons in Yucheng were naturally cleaned up by Qin Lang.
Subsequently, Qin Lang entered the palace of Yucheng.
The palace of this city is still built according to the ancient Tang Palace, and even preserves the authenticity of the Tang Dynasty architecture. In this respect, Zhang Shuzhen and Chen Shuozhen are still considered talents, and the city has been built quite well.
It is a pity that Chen Shuo really dreams of a female emperor, but she can't let go of this obsession from living to becoming a dead soul. In the end, she chose to become a complete instrument, and she completely disappeared. This is probably the end of the dream of the emperor. The result:
If you don't succeed, you will be married!
Here is the world of the undead, it seems to be very indifferent, and in this palace, it is extremely cold.
Qin Lang walked into the palace hall alone, sat on the magnificent dragon chair, took a dragon chair and said to himself: "It seems that there is nothing strange about this position. I really don't know why there are so many." Do people want to sit in this position?"
Subsequently, Qin Lang flashed, turned to the top of the hall, standing in the middle of the roof.
Because the roof of this hall is in the middle, it is just the center line of the city, located in the center of the city. Qin Lang is here to make himself completely the city owner of Yucheng.
Before, Qin Lang became the city owner of Baiyin City by obtaining the identity of the gods. Now, when Qin Lang is ready to change the way, he must also change the way. He will use his own will to suppress the will of the city and the surrounding land, and become the city owner of the city by the way that the winner is the king.
In fact, this is similar to the situation of the seal of the Houhu, either waiting for the emperor to seal the land, or directly occupying a place, holding the troops to their own weight, and occupying the city as the king. Both of these methods can be the city's masters, and it is hard to say which one is easier and which one is difficult.
In Qin Lang's view, the of the gods is not the origin of the undead world, but the spokesperson of the world's original will, so the existence of the is like the "emperor" of the world, but it is also called the god, because of its Power is indeed far beyond other undead creatures. As for the various city owners in this world, most of them are recognized by the will of several "God". Why is it a few "meditations", which is what Quran guessed, because in this world, there is probably more than one for the existence of the godhead.
Since there is more than one "God" to acquire the godhead, many of the gods in this world must also have their own sphere of influence. Baiyin City can be divided into one of the spheres of meditation. This city may be divided into another sphere of meditation, so this is not surprising. As for Qin Lang’s self-reliance as a king, it is also a normal thing. In this complicated world, his approach may not be anything at all. After all, the gods of this world should not be so boring, and always pay attention to the gains and losses of a city and a place. If the gods pay attention to these things all day long, then it is still a god.
What's more, even if it is possible to anger a certain god, Qin Lang does not care at all, and finally won the control of the city, can it still make Qin Lang hand over?
Since Yucheng has already fallen into the hands of Qin Lang, it must be under his control!
Before, Qin Lang did not know how to become the master of the city of the undead, but he is very clear now, and Qin Lang likes this way. The only way to become the master of a city of undead is to kill the former master.
In this case, Qin Lang does not have to worry about the bad idea of ​​someone playing the city of the undead.
What seven chambers of chambers, what Guo family, the world’s twenty-five, and ambitious families are too many. The former seven chambers of commerce wanted the control of the Xinwei military ninth district, and then they wanted the control of Baiyincheng. Therefore, it took only two or five children to carry out the destruction, and the dragon snake army was greatly hurt. This kind of thing Qin Lang is absolutely not allowed to happen again.
Therefore, Qin Lang must put the control of Baiyin City and Yucheng in the hands, so that these guys can not take away. Perhaps someone can infiltrate into Baiyincheng and Yucheng, but they want real control. The only way is to kill Qinlang or let Qinlang take the initiative to surrender control.
At this time, Qin Lang's spiritual will entered the city, but he was very careful to keep his spiritual field and prevent any scent of the gods from leaking out.
In fact, Qin Lang was overly cautious. When the Shenge seed was completely integrated with himself, it was not so easy to be noticed, because once the power of the godhead began to merge, it became part of the practitioner himself.
Yucheng, and the land around it, really have its will.
Probably something that has existed for a long time, it is possible to give birth to spirituality and its own will.
Lingmai has its own will, and there are dragon veins; even some jade can be psychic, so why does heaven and earth have no will?
Perhaps there is no will in heaven and earth, it is only because the will of heaven and earth is hard to be sensed by ordinary people, just as in the world of ants, they are not even aware of the existence of such giants.
Qin Lang accepted the identity of the will of the Chinese land, so it is difficult to get the will of the city. However, Qin Lang did not intend to get the approval of the city. He wants to suppress the will of the city until it Was forced to identify the city of Qin Lang.
Yucheng, originally thought to be built by Chen Shuozhen and Zhang Shuzhen, but it seems that this is not the case. Chen Shuozhen and Zhang Shuzhen should only rebuild the buildings in the city, turning it into a pattern like the Luoyang, but in fact the city should Very old, even a little older than Baiyin.
Because of the age, there is spirituality and has its own will.
Just like a hard rock, if you absorb the aura of heaven and earth for hundreds of thousands of years, you may also be psychic.
The will of Yucheng was very old. When Qin Lang touched its will, he suddenly knew that the city was too old.
At the same time, Qin Lang changed his mind.
If this city is built by Chen Shuozhen, it will inevitably be hostile to Qin Lang, but since it is not a city established by Chen Shuozhen, it should be possible to communicate, at least after the ceremony.
Qin Lang chose the first ritual, the will and the spiritual exchange, which can be completed almost in the electric light and flint. Qin Lang directly indicated that he wanted to be the city lord of the city. He thought that there would be some opposition, who knows the will of the two sides after contact, this The will of Yucheng actually chose the identity of Qin Lang directly, but the condition is that Qin Lang wants to tear down the palace of Yucheng. It seems that the will of Yucheng does not like Chen Shuozhen, so it wants Qinlan to dismantle the palace.