Chapter 2920: Fairy demon

Even if Qin Lang is like an ant in the eyes of so-called higher organisms, but let these higher creatures compete with Qin Lang in the lower plane, it is like letting people enter the ant nest and ants, even if the power has an absolute advantage, but not necessarily Must be able to achieve an overwhelming victory.
Originally, this universe has four camps, namely the four camps of the demon and the demon. The Tianfo world is the greatest force of the Buddhism in this universe. Nowadays, this camp has apparently existed in name only, and Bailian and Qin Lang directly gave the "peach pick". Today, in this world of Buddha, no one believes in the Buddha of Heaven. Nowadays, they all rely on Huang Quan’s nine prisons to practice, and believe in the death of the monarch.
The disciple of Buddhism, who now believes in the death of the monarch, sounds incredible, but in the world of heaven and Buddha, it is a normal thing, because now the whole world of heaven and Buddha knows the days they once believed. The Buddha's will tried to devour all the souls and monks of the whole world, and some of the monks were already murdered by poisonous hands. Seventy monks of the sects saw it. If there is such a tragedy, if anyone still believes in the will of the Buddha, isn’t it silly?
What's more, after the rise of Lingtai Buddhism and Bailian, any monk or power loyal to the Buddha of the Lingtai in this Buddha's world has gained the benefits of realism. The cultivation of many monks has rapidly improved. As long as it is for the spirit of the Buddha, whether it is a panacea or a magical practice, it is constantly given, which makes the reputation of Bailian and Lingtai Buddhism naturally improved. However, Qin Lang, although rarely appearing, but now Lingtai Buddhism and Bai Lian believe in the death of the monarch, then the most benefits are still Qin Lang.
The whole world of Heaven and Buddha is more extensive than the Buddha world in which Qin Lang was in the past. The number of creatures and monks is naturally more than a hundred times. Therefore, the power of existence and power of the whole world of this Buddha’s world, Nature is quite large, and Qin Lang can feel the power of its own existence and the power of power at any time.
Because of the rapid increase in the power of power and the power of the power, Qin Lang had to split a part of his strength to suppress his own power of existence and the power of power. Otherwise, it would be easy for the power to leak, so that the Buddha of the Buddha and even the world of heaven and Buddha The monk felt the power of his powerful power.
In addition to Qin Lang, Bai Lian has many benefits. This guy not only fully integrates the origin of the world, but also the strength of his own existence. This guy has to break through to the realm of the epoch, which is nailed to the nails. However, Qin Lang believes that Bai Lian should not break through to the level of the epoch hegemon at this time, but to find a suitable opportunity, not only to be promoted to the epoch of the empire, but also to integrate the will of the universe, this will help Huang Quan The hegemony plan is implemented in this universe.
Of course, Bai Lian did not idle, and after quickly integrating the Tianfo world, his gaze has already been invested outside the Tianfo world, and the outside world is naturally the three camps of the demon demon, among which the forces of the demon camp More powerful, but the camp of the demon world is more extensive.
Qin Lang let Bai Lian start from the demon camp. The demon world of this universe is called the "wan demon world". The world of the demon is more extensive than the world of the Buddha, but the resources of practice are relatively poor. This may be because the demon is more safe. For the sake of practicing in a relatively poor and harsh environment. What's more, if it is not because of the poor resources of the Wan Yao world, how can the fairy camp tolerate their vast scope?
"Conquering the fairy, the magic camp, and making the world of the demon." This is the deployment and plan of Qin Lang to Bailian. After all, although Bailian has integrated the entire Tianfo world, it is impossible to fight with the other three camps at the same time. To complete the integration of forces, Qin Lang’s idea for Bailian was to conquer the fairy camp and then make the world of Wan Yao.
"Master, the strength of the world of Wan Yao is the end of the three, why should we unite the world of Wan Yao?" Bai Lian is somewhat puzzled.
"Because the monks of the sacred and magical spheres are more deceitful, basically they are all speechless and untrustworthy. What are they doing with them? It is these demon repairs, although they are reckless, but they are more trustworthy, and it is still possible to unite." Answered.
This is actually very simple. Bai Lian understood it a little when he thought about it, and then he said to Qin Lang: "Since the master has decided, then I will go to the United States!"
"No, I am looking for someone else to do this - the blood is best for doing this." Qin Lang laughed, Feng Zongxue used to be the ally of the Beasts League, naturally know how to deal with those demon repairs, than Qin Lang more suitable.
If Qin Lang personally shot, naturally it is easy to suppress the leader in the demon camp, but the suppression and letting the other party be willing to be convinced is another matter, but the blood is different, she has the most noble blood in the world of the beast, and has Strong enough strength, with the help of Qin Lang, even if she enters this universe, she will not lose herself because of the law of the universe. In this case, it is the best way to let the blood of the phoenix come here to help the nature, and Qin Lang thinks that the blood of the phoenix is ​​probably too boring recently, and wants to move up the bones.
Through the Huangquan Nine Prisons in the Buddha of the Buddha in Lingtai, Qin Lang used his own will to communicate the Huangquan nine prisons in the void, and then invited the blood of the phoenix to enter the universe. Two days later, the blood of the phoenix reached the world of heaven and Buddha. This is because there is no time rule in the void, and there are some differences with the time of this world.
After listening to the deployment of Qin Lang, Feng Zongxue was very happy to accept this task of Qin Lang, but Qin Lang did not feel relieved that the blood of the phoenix died alone, so he dispatched a avatar to follow the blood of the phoenix, and this servant who was dressed as a phoenix, Both entered the territory of the Wan Yao world.
Wan Yao world, a series of galaxies, there are many transmission arrays between the galaxies, but Qin Lang and Feng Zhuang blood certainly do not need any transmission method, directly tearing the space into the world of Wan Yao, here is the world of Wan Yao The center of the area is called the "Sacred Demon".
The sacred demon continent is not only the center of the world of the demon, but also the power center of the demon. Although the demon is free and unwilling to be restrained, but because of the existence of the three major forces of the demon, the demon wants to exist in this In the universe, nature must be brought together, which is why the sacred demon exists.