Chapter 274: real

Lin Sha was very excited. There was an excitement to get a glimpse of the big gossip of the rivers and lakes...
If there is nothing wrong with his guess, the identity of the wine-bearing monk who created the "Nine Yang Divine Skills" is very questionable. Lewen Novel

After the success, you can simulate almost all martial arts skills in the world, only "Little Wugong" and "Tianshan Zhemei Hand" in Tianlong World!
What will make these two efforts, there is nothing else in the Dragon World except the virtual bamboo monk who is as lucky as Duan Yu.
Xiaoyao's three elders will only be able to get away with one school, Tianshan Tongmu's "Eight Wildernesses Only I Respect the Power", Li Qiushui's "Little Wugong" and "Mysterious God of the North", which is in charge of Wuyazi!
Xiaoyaozi only passed a magical skill to each of the three of them, only knowing the name and not knowing exactly what they learned. Later, Li Qiushui and Wu Yazi came together. Only then did Wu Yazi get the complete contents of "Bei Ming Shen Gong", and later he had the luck of Duan Yu.
Only Xuzhu, the big lucky star, has assembled the three great scholars of the Xiaoyao School.
Looking at the rivers and lakes throughout the Southern Song Dynasty, the new and old five are definitely top-level existence. There may be strange people with similar strength on the rivers and lakes, but Shaolin has no such master because of various changes.
The most likely place to hide five masters of the same level is the major schools of Southern Daomen, such as Longhu Mountain Tianshi Dao, Maoshan Dao, etc. Daomen mainstream denominations, but they are definitely not stupid enough to put the created cheats into Shaolin. Among the Buddhist scriptures!
The source of "Nine Yang Divine Skills". It was when Wang Chongyang fought against the four masters of southeast and northwest on Huashan for seven days and seven nights, and finally convinced them, not only won the title of martial arts in the world. I also got the Jiuyin Zhenjing, the general outline of martial arts in the world.
But on his way back to Nanshan, he met a monk, and the monk bet him who would drink well, even if he won. As a result, Pharaoh lost. The condition for the monk was to look at the "Nine Yin Zhen Jing" in his hands.
Wang Chongyang thought that the monk did not understand martial arts, so he showed it to him. The monk felt that the martial arts in the mantra were powerful. But being too prone to femininity, he wrote the "Nine Yang Zhen Jing" in the cracks of the Lenga Sutra. Consciously compared to the "Nine Yin Zhen Jing"'s blind emphasis on softness and rigidity, his Jiuyang is more rigid and soft, even if it is called "Yin Yang Yang Ji Jing".
There is a problem here, with the eyesight of Wang Chongyang's world's first master. Actually, I can't see this monk's martial arts, so the cultivation of the monk is only above Wang Chongyang.
At the time, the top masters other than Pharaoh were: East Evil, West Poison, Southern Emperor, Northern Beggar, Lin Chaoying, Qiu Qiancheng. Both southeast and northwest were defeated by Lao Wang; Qiu Qiancheng felt that the iron palm skills had not yet been practiced, and he was not Wang Chongyang’s opponent, so he did not go to Huashan to discuss the sword agreement; Lin Chaoying’s martial arts at that time were not comparable to Lao Wang, but she was a woman .
And Dugu seeks defeat with a sword, and according to the sculpture, Yang Guo, sixteen years later, seems to be the invincible sword demon in the world that year. It can be seen that the martial arts of Dugu seeking defeat is actually roughly the same as Guo Jing in the third argument. Yang Guo and old naughty boy are similar.
And Wang Chongyang should be roughly equal to the Eastern Evil, Southern Emperor, Northern Beggar, Qiu Qiancheng in the Second Theory. Therefore, it should be said that Dugu's pursuit of defeat is not much stronger than that of Wang Chongyang. If Du Gu seeks defeat, he is the same person as Wang Chongyang. It is impossible not to go to Wang Chongyang for a test, and it is even more impossible for no one to know his deeds.
As for the hidden masters of Daomen, it is similar to the situation of Qingzang tantra. They mainly aim at pursuing longevity through cultivation, and martial arts are just pursuing the law-protecting means on the way of longevity.
Those real people who have a profound sense of Taoism are basically martial arts to reach the innate existence. They are naturally eligible to participate in Huashan's discussion of swords, but they have no such intentions to become famous on the rivers and lakes.
And Shaolin closed the mountain gate for many years, many first-class masters in the gate. There is no one who is the best!
Otherwise, Shaolin's usual style of behavior will be followed, unless there are hidden masters like sweeping monks. Once there is a great master in the door, I can't wait to be known in the world, in the name of the authentic Shaolin martial arts!
Since he is not a disciple of Shaolin, the behavior of the fighting monk is obviously very friendly to Shaolin, otherwise he will not hide the "Jiuyang Divine Skill" in the Shaolin Classical Pavilion.
There were no super masters related to Shaolin during the Southern Song Dynasty, but there is no shortage of the Tianlong era in the Northern Song Dynasty!
At that time, the Quanzhen religion had no shadow, and Zhang Sanfeng, the ancestor of Wudang, was not born. On the rivers and lakes, only the beggars could compete with Shaolin. The result is like a beggar gang. Because the life of gang leader Qiao Feng has plummeted, Shaolin would have become the only leader of the right way if he had a big stain on his abbot with his wife and children!
As a result, the Tianlong era belonged to the Shaolin monk Xuxu Zhu. Dali Zhennan Wang Shizi Duan Yu, of course, was indispensable to the martial arts and the unpredictable sweeping monk, and basically had no relationship with other Shaolin characters!
Duan Yu was the grandfather of the Southern Emperor. When Huashan first discussed swords, he was about 30 years old. If Duan Yu is not dead yet, it should be about seventy years old according to the calculation of a generation of two decades in ancient times.
In ancient times, it was normal to breed a generation for 20 years, and then Xuzhu was a few years older than Duan Yu, and it should be about 75 years old. Even if it is 30 years to breed a generation, it is only nearly a hundred years old.
Xuzhu is the successor of the Xiaoyao School, and his skills are far superior to those of the Xiaoyao Group. With the consistent style of the Xiaoyao School, it is not surprising that it looks less than 40 years old in the past 100 years. Wang Chongyang was about ten years older than east, west, south, and north. At that time, he was about fifty years old. It was not possible to see the true age of the wine-bearing monk.
According to some self-descriptions of the God of Fighting Brewers, his life cannot be interpreted as Taoism or Confucianism.
Only Xuzhu fits this situation best, because Xuzhu is the Shaolin monk first, and then he is the Taoist; then he enters the Xiaoyao school, which is Taoism; and then he becomes the master of the Lingji Palace, which is not good at ruling others according to his character. Therefore, it is estimated that this venerable master was soon, and later it was estimated to sneak away to wander the rivers and lakes.
His character is very benevolent, he should be able to help the poor and help the rivers and lakes. This is barely Confucian. In the end, it was estimated that he stole back to Shaolin, because he was dedicated to the Buddha, and the owner of Lingji Palace still wanted to return to Shaolin as a monk. Then again, his father was an abbot of Shaolin and his parents died in Shaolin. He had enough reasons. To go back to old age, and because Xuzhu itself is a Shaolin apostate, it is difficult to go back in his own capacity, so he changed his face and went back.
After making a facelift, he went back and went back, where to go is the best, of course, the place where Shaolin specializes in hiding masters: the Tibetan Classics Pavilion!
Hidden masters in this place are a historical convention. There were three monks and priests, Xiao Yuanshan and Murongbo, and then Jueyuan and Zhang Sanfeng. Xuzhu hid in the Tibetan Scripture Pavilion, and later borrowed from the "Nine Yin Zhen Jing" to get the "Nine Yang Zhen Jing" in the cracks of the Leng Jia Su.
Of course, this can also explain the main reason why he put "Nine Yang Shen Gong" in Shaolin.
You have to know that the ancients valued the inheritance to the point of getting into trouble. The so-called pass on the man does not pass on the woman, pass on the inside and not pass on. Sometimes, there is no blood, and the passer-by does not hesitate to let the inheritance be cut off. Equal martial arts cheats, why not put Shaolin Cangjing Pavilion?
This is because the outside world does not know the existence of "Nine Yang Divine Skills", otherwise, following the decline of Shaolin at that time, I am afraid that I have already been attacked by a master of the great rivers and lakes and climbed up the mountain gate into the Tibetan scriptures.
Xuzhu's martial arts definitely surpass Wang Chongyang, and it is not surprising that it is much higher. He did not like publicity, too lazy to participate in Huashan on swords, fighting with five children was really boring, so Wang Chongyang did not see him have martial arts, not surprising.
There is no description of the age and appearance of the fighting spirit monk in the Jinshu. It is estimated that in Wang Chongyang's eyes, he will not be very old because it is unlikely to fight wine with the elderly. And Xuzhu is the head of the Xiaoyao School, even if it is nearly one hundred years old, it can look like a young man.
Well, since "Nine Yang Divine Skill" was created by Xu Zhu, his own Shaolin Kung Fu can only be described in sparse terms, and the essence of "Nine Yang Divine Skill" can be seen.
In the Dragon Age, Dalun Ming Wang Jiumozhi battled Shaolin monks with Shaolin's seventy-two stunts. Xuanci who spent all his life practicing shackles and magical skills, and Xuandu who spent his life studying the fingers of flowers, felt that they were ashamed. At this time, Xuzhu jumped out and pointed to Hatomo Chi: You did not use seventy-two stunts, you did not use Shaolin martial arts.
It can be seen that Xu Zhu's attainments in Xiaoyao martial arts at that time can be seen at a glance the essence of the martial arts of Tianlong Sijue. How much strength can this achieve?
Kumaki was under fifty when he played. He spent nine years practicing the flame knife. But how much time did he spend practicing each of the seventy-two stunts? One year? A month? One day?
Like Zhang Wuji practicing Qiankun's move?
What did Zhang Wuji use "Qiankun Grand Move~EbookFREE.me~" or "Qiankun Grand Move by Nine Yang Gods"?
All kinds of signs indicate that the foundation of "Nine Yang Divine Skills" is definitely not the true meaning of Buddhism, but the "Little Wuxiang Gong" and "Tianshan Zhemei Hands" of the Xiaoyao School, and then a layer of Buddhist masculine coat. This is the real mystery of "Nine Yang Shen Gong".
Otherwise, looking at the entire Yitian story, Shaolin sent a lot of masters, why there is no one who practiced "Shaolin Jiuyang Gong", this may point directly to the innate super first-rate martial arts mentality!
There is only one reason, that is, "Jiuyang Divine Skill" is not suitable for Shaolin orthodox monks to practice. As for Jueyuan, it is a different number. He was not originally a Shaolin monk, but only when "Jiuyang Divine Skill" was a strong body. The method of body style is only ignorant of ignorant cultivation to the high level of "Nine Yang Divine Skills".
In Lin Sha's view, "Nine Yang Divine Skills" is basically a Taoist Divine Skill in a coat of Buddhism... (to be continued) () "The Grand Cross of the Martial Arts" only represents the author's point of view, Pai Yunzhang, such as If it is found that the content is contrary to national laws, please delete it. The position is only committed to providing a healthy and green reading platform. 【】,thank you all!