Chapter 361: Dazed

"It's easy to say, Quanzhenism, as an authentic Taoism, is naturally responsible for promoting Taoism!"
With a smile, Ma Yu looked a lot sincere on his face. He looked at Lin Sha with a serious face and said, "As long as Lin Shaoxia wants to see it, I will teach the Tibetan Classics Pavilion at any time for Shaoxia!"
"So, I would like to thank Dan Yang for teaching!"
Lin Sha didn't say much, and nodded to express gratitude.
This must be the case. Qizheng in the main hall of the Chongyang Palace was suddenly relaxed, and the face of Quanzhen Qizi was relaxed, and I didn't think it was so obtrusive when I looked at Lin Sha.
"Lin Shaoxia, there is a question that I don't know when to ask?"
Chief Wang Yiyi couldn't bear it first, and he couldn't wait to ask.
"Wang Daochang wanted to ask me why I borrowed your Taoist classics?"
Lin Sha smiled slightly and directly broke the thought of Wang Chu's heart.
"Exactly!" Wang Chuyi nodded unabashedly.
"Actually nothing, that is, I suddenly became interested in Taoism's spirit cultivation method!"
Lin Sha smiled lightly, carrying the tea from Daotong, and warming the fragrance of his nose on the main hall of the Chongyang Palace with a strong Taoist atmosphere. He only felt that his mind was quiet and troublesome, and there was no concealment.
Now that he understands what Lin Sha thinks, Quanzhen's seven sons let go of their worries and can communicate normally with Lin Sha.
At this time, several people, including Ma Yu, who admired the Taoist Jindan's art, all dedicated themselves to martial arts. As for being a truly dedicated Taoist priest, after the Quanzhen religion completely stabilized the status of the world's first religion, the whole Quanzhen religion is now three or two kittens, and the disciples of the "zhi" characters of later civilizations are not known. A few.
Quanzhen Religion can have the status of today's scenery, which is supported by the legacy of Wang Chongyang who has died for many years. At the same time, Quanzhen Qizi has struggled on the rivers and lakes for many years. Desperately giving prestige to Quanzhenjiao to gain a good reputation, this is the real fame of Quanzhenjiao.
Rivers and lakes are realistic. No matter how beautiful or arrogant Wang Chongyang was at the time, people died like a lamp, and they were able to deter for a while but not for a lifetime. Obviously Quanzhen Qizi had a profound understanding of this. In the past few years for Wang Chongyang to finish Xiao Zhongzhong out of the rivers and lakes, he has done a good job in martial arts and martial arts.
At this time, Quanzhen Qizi's desire for martial arts was much stronger than that of Taoist Jindanshu.
Not to mention the gossip, after getting the answer from Quanzhen Qizi. Lin Sha settled down in the town of Zhongnanshan, and went up the mountain every morning in Quanzhengjiao's morning class. At noon he enjoyed a simple debt meal at Quanzhengjiao. He went back to his room to rest in the evening before dark.
I have to say that Quanzhen is known as the world's largest religion. Although it may be exaggerated, the foundation is indeed strong. The hundreds of classic Taoist classics in the Scripture Scriptures, involving the outer dandan and the buddhists, are also scattered. There are also two Confucian and Buddhist monasteries.
This is quite remarkable. The Song Dynasty is not closed to the outside world as modern knowledge, even if the outside world is a small area inside and outside.
Not to mention that the printing of living children is not mature now, but the cost of books in the later Qing dynasty is also high. Ordinary people simply look at the ocean, and the readers like to play solitary rare books and engage in the trick of self-preservation. I wish I had him tight.
This matter is also suitable for all the Taoist schools. The various schools have different Taoist books as the core. The related books on display later are different. Except for the factions in the same school, they are not exhaustive. The natural disasters of resistance, or the misfortunes such as the fire in the Tibetan Scripture Pavilion, may have lost the inheritance of a Taoist sect that was originally flourishing, and even disappeared from this point.
As for saying that several major factions exchange ideas with each other, it is a big joke.
Because of the different doctrines, the internal fighting among the various schools of Taoism never stopped. And because of the struggle for the right to speak, even the apparently harmonious factions among the big denominations are secretly and continuously.
There are also different regions, and the relationship between the north and south belongs to Daomen is generally very good. It's already a good idea to face each other without inserting a knife into each other. Ask them to sit down and honestly share their core teachings, and only fools will do so.
The situation of self-preservation of the broom is not only the talents of the readers, but also the major schools of Taoism. The Taoist classics of this era are very precious and harder to see than those of the Confucian classics. Sometimes there is no place to buy if you have money.
From this point of view, Song Huizong really can be called the Emperor Zong. Only the power of the court can spend huge amounts of money and energy to collect the collections of the classics of the Taoists and gather together to compile the book "Tao Zang".
And Huang Shang, who is responsible for this matter, also created the Taoist masterpiece "Nine Yin Zhen Jing", which shows the preciousness of the Daomen classics. It can be said that a core Daomen classics can create countless magical skills.
The Quanzhen Sect does not even reach the fifty spring and autumn, but it can collect so many precious books of Taoism. Wang Chongyang must have some means!
Lin Sha didn't greedy for more, and she turned over all the collected Taoist books as soon as she came up. This approach would only cause trouble.
Since he was in the Quanzhen ancestral court of Zhongnan Mountain, he naturally studied Quanzhen teachings first.
In this regard, Quanzhen's seven sons did not hide, and opened the door to Lin Sha to let him look at the fundamental classics of Quanzhenism.
According to Ma Yu, the Quanzhen teachings respect the Tao according to the Tao Te Ching and advocate unintentional forgetting words and being soft and quiet. Sincerity, less thinking. Focus on spiritual practice,
It is divided into true merit and true deed. True Gong is internal cultivation, and its practice is based on awareness, dissatisfaction and desire, forgiveness and shame, and suffering for others. Quanzheng is called "Quanzheng" because of internal cultivation, "return to its truth", and advocates both merits and deeds in order to achieve immortality to prove the truth. This internal cultivation is mainly to cultivate the spirit, namely sex, also known as sexual merit. Quanzheng teaches both nature and life. Truth is foreign cultivation and advocates saving the world.
The doctrine excludes some of the unrealistic goals, and some of the unrealistic goals are still desirable.
Of course, it is not an exaggeration to say that Wang Chongyang's strength and realm have proved that he has become an immortal. It’s just that I didn’t dare to make arbitrary conclusions with my own eyes.
He is very interested in Quanzhenjiao's internal cultivation method, and his strength has reached his level. Internal cultivation reaches the innate peak in one fell swoop, and it is only a matter of time before he breaks through a higher level.
The state of Neijiaquan has already reached the state of Danjin, but it is only time to accumulate strength to keep up, that is, the first-class figures of the 6 earth immortals.
With his deep realm, spontaneous induction in the midst, if you want to go further or make a breakthrough, it is the only way to cultivate your spirit and strengthen your own "Qing Qishen". This is his strong persecution of the Seven Sons, who can freely enter and exit the whole. The Zhenjiao Jingzhen Pavilion is the main reason for reading many precious books.
The Taoist realm of cultivation is divided into four levels, namely, refining refined gas, refining gas and refining the god, refining the back to the virtual and refining the virtual and combining the Tao. Neijiaquan was created by adhering to the Taoist doctrine, and the distinction between each realm was also divided into four levels of Taoist practice.
The state of Neijia Quandan is actually equivalent to the realm of Taoism and refining gas.
That is to say, Linsha at this time already had the same cultivation practice as the Taoist God of Refining and Gasification.
But this, no bird use!
He has how to cultivate the realm of Qi and refining the gods. In addition to more subtle control of his own blood and body, he has no other magical abilities.
The state of Baodan in Neijiaquan refers to the formation of Dantian mixed spirit, which can move freely but can be volleyed, and can be controlled when it is intended.
This is pure realm of force, and internal training can be done in order to achieve innateness!
However, Lin Sha's remarks about refining the gas and refining the gods have only been seen in the modern boxing classics, but his specific meaning is not clear.
However, since there is a word "God" in it, if it is understood literally, it is naturally inseparable from the human spirit. If you follow the refining and refining Qi, the refining and refining God is nothing more than turning the body's essence into The nutrients of God are used to warm up and strengthen the spirit!
Refining and refining gas is very easy to understand, and Lin Sha is also deeply touched by this state.
When Neijiaquan practiced to this level, it was no exaggeration to say that the amount of food consumed was ‘rice barrel’. The energy transformed from the essence of food, and the effect of strengthening muscles and bones to nourish the body is equally strong.
If there is not enough food to provide the essence needed by the body, the muscles, bones and blood can not be supplemented and nourished and consumed enormously, that is, self-destructive energy to supplement energy consumption, it is simply the way to death!
The same is true for internal strength training. The essence taken from the grain food is directly transformed into the genus of internal strength Qi, and then indirectly nourishes the body so that the physical quality is slowly enhanced with the help of internal strength Qi, and the internal family boxing directly grows as the blood vessels of the body. The nutrients are the same.
Refining Qi to transform God is just the difference between Qi and God. Isn't it the same way that the essence of the body or the true strength of internal energy belongs to nutrients that nourish the spirit through some special means?
Regarding this ~EbookFREE.me~ Lin Sha can only express his frustration with his hands spread out, he can't even touch his mind?
Of course, whether it is Neijiaquan training or internal skill training, it has an excellent effect on the spirit. This is an undoubted fact. Anyone who has achieved success in practicing Neijiaquan and internal skill has a stronger mental state than ordinary people. Many, this is a change that a fool can see.
The problem is that this kind of change is subtle and passive. There is no way to master it or a specific method at all. They all grow up and fill up with the spirit of nature. They only know how to practice martial arts and how to transform their energy. There is no clue how to transform.
For this reason, Lin Sha was very distressed, and the situation of realm cultivation without a way forward was too bad.
It was not until he visited Taohuadao Huangyao that he learned a method of spiritual cultivation, and at this time, after reading a large number of precious Taoist books, he understood the specific meaning of'refining gas and turning into a god'... (to be continued.)
...() "Martial Arts World" only represents the author's point of view, Pai Yunzhang. If you find that its content violates national laws, please delete it. The position is only committed to providing a healthy and green reading. platform. 【】,thank you all!