Chapter 1162: : Possible to go back

Ye Zan once suspected that the world of monasticism and the extraterrestrial world are the derivative worlds of fantasy works in the technological world. After all, much of what he sees in these worlds can be found in the fantasy works of the technological world. The immortals of the monastic world, the wizards of the extraterrestrial world, and other dragons from the east and the west, etc., are too many elements in fantasy works.
However, the human civilization in the scientific and technological world started from having a civilization that met the standards until Ye Zan traversed to the world of monasticism, even for 10,000 years.
On the other side of the world, the collapse of the earth and the earth has been so long that it is almost impossible to tell how many thousands of years. Before the world broke down, the world of monasticism went from flood to antiquity, and then to the battle of the immortals, the world broke down, and there was no way to go back to time.
And the outer demon, that is, the sorcerer's side, can fight to the same extent with the world of monasticism, and even destroy the world of monastic world. The history of such a powerful civilization will naturally not be inferior to the world of monasticism, and it may not even be possible for anyone to follow.
With regard to the thousands of years of history in the scientific and technological world, how can fantasy works be used to derive these civilizations that are much older than themselves.
Of course, the flow of time is different between the heavens and the world. But no matter how different, there will not be a difference of several thousands or tens of thousands, after all, there must be a limit. Moreover, from the ancestors of Xuanyuan Dao, it has been proved that the time flow rate of the world of science and technology and the world of monasticism are not so obviously different.
In the world of monasticism, there was the time when the Shenhua realm was robbed for thousands of years, and Xuanyuan Daozu also went to the world of science and technology at that time. Then, Xuanyuan Daozu stayed in the world of science and technology for almost 10,000 years, watching the human civilization develop step by step. When the ancestors of Xuanyuan Dao took Ye Zan back to the world of monasticism, it took almost tens of thousands of years.
From this we can see that at least the world of Taoism and the world of science and technology have similar time velocities.
But having said that, before Ye Zhan had the evidence of Daoyuan Daozu, there would still be doubts that he was in the fantasy world, and naturally there was an explanation that could be justified. For example, in a fantasy work, although the main line of the story is in the current time period, as long as it mentions that kind of history, does not it mean that the time line is pushed forward.
Fortunately, Ye Zan is a person who is used to "living in the present". Although he has also considered these things, he has not really drilled the horns. In his opinion, all his own feelings exist, so don't say what fantasy world it is, even the "brain in the tank" doesn't matter.
Now, Xuanyuan Daozu ’s answer gave Ye Zan a precise explanation.
The world of science and technology is the origin of the heavenly world, but it is not the origin of that fantasy-derived model, not the relationship between reality and fantasy.
The world of science and technology is like a point, and the other heavenly worlds are rays that extend from this point in all directions. Moreover, this world of science and technology does not mean that it begins with human civilization. Before the advent of human civilization, was there no other civilization in this world? Even before the Big Bang, was there no other universe?
"As for the source of the fantasy works of your human civilization, the root is actually the feedback from other worlds. This has led to those fantasy works, there will be some elements of other worlds. Just like the old man At the beginning, I wanted to guide your civilization on the path of spiritual cultivation, so Guhua had all the thoughts of spiritual cultivation. But unfortunately, the old man did n’t know about it at the time, and all his efforts did nothing. This matter, Xuanyuan Daozu could not help but laugh at himself.
Obviously, what Xuanyuan Daozu said to Ye Zan about the relationship between the source world and other worlds should also be known after coming back to contact with Xianting. Otherwise, during the time when he was in the world of science and technology, there is no need to waste time trying to guide him on the path of spiritual civilization.
"I remember this, Master, you once said." Ye Zan nodded. He had known for a long time that the "Taoist thought" of Gu Huaguo, as well as some legends and stories about myths and ghosts, came from the influence of Daoxian Daozu.
"The origin world is the origin of the heavenly world, so the laws of the world are also the most basic. Unlike other worlds, an extraordinary existence can be born. This is why the means you bring from the world of science and technology can cultivate in the world And other reasons for its use in the world. "Xuanyuan Daozu mentioned the laws of the world and mentioned Ye Zan ’s scientific and technological means.
The world of science and technology does not have extraordinary powers, because there are no laws that support them, but only those laws that are the most basic in the world. In other words, those heavenly worlds with extraordinary powers also have the basic laws of the technological world. Therefore, the scientific and technological power developed on those basic laws has become a viable power in the world.
In the world of monasticism, Ye Zhan made a thousand miles expressive, although he used the power of the world of monasticism to do the so-called "instrumentation." However, in fact, "ornamentalization" is just to make the promotion of thousands of miles expressive more convenient, not to say that it cannot be used without instrumentalization.
Ye Zan created so many technological products in the world of monasticism, almost like he did in the world of morning light, as if he was invading the world of spirituality. However, he was not condemned by any means, but by virtue of these scientific and technological products, he obtained a great merit that others would never dare to imagine. The reason is that the laws used by the products of science and technology are themselves part of the many laws of the world.
"It has to be said that the humans in the source world are indeed quite remarkable. In the absence of extraordinary laws, only by mastering the basic laws, we have created a civilization that is not inferior to the heavenly world." Said for emotion.
"That is to say, I may not be able to go back, or I will become a mortal when I go back, and many of these skills will not be able to perform!" Listening to the feelings of Xuanyuan Daozu, Ye Zan did not have any pride, and I was disappointed when I thought that my plan to "return home to riches and riches" might be lost.
According to Xuanyuan Daozu, the world of science and technology has only the most basic rules and no rules that support extraordinary powers. Doesn't this mean that all the extraordinary forces in the heavenly world cannot be exerted in the technological world?
Ye Zan himself learned extraordinary powers, and the war fortresses he possessed also used extraordinary powers, all of which required the support of extraordinary laws in order to use them. Then, when he returned to the world of science and technology and lost the support of the extraordinary laws, wouldn't he be defeated by all these abilities, or the extraordinary things like the fortress of war?
"That's not how it is said!" However, after hearing Ye Zan's words, Xuanyuan Daozu shook his head. After Ye Zan looked at himself, he went on to say, "Don't you forget, the old man went there Bian, although he can only deposit the residual soul in the jade card, he can still use some extraordinary means. "
In fact, there is no need to say anything else. When Ye Zan traversed to cultivate the world, the ancestors of Xuanyuan Dao induced the surviving superpowers in the universe to prove that superpowers can be used. Otherwise, at first it was just a remnant of Xuanyuan Daozu. It would not be possible to spend 10,000 years safely there or bring Yezan to the world of monasticism.
"Yeah, why did I forget this!" Ye Zan flashed before him, but then asked curiously, "However, Master, obviously this restriction is still there?"
"Of course, as for what kind of restrictions, you have some time in this morning dawn world, I think you should have a deep understanding." Xuan Yuan Daozu did not directly say any restrictions, but used this morning dawn world as an example. After all, Ye Zanlai has "preached" in the morning dawn world, and now it has been several months. The answer is not as clear as feeling it.
"Dawn world?" Ye Zan couldn't help but stun.
"You have fallen into a misunderstanding. The world of science and technology is the world of origins, and there are no laws that support extraordinary powers. And this world of dawn, although there are extraordinary laws, is not the law of the world of spirituality. How is it different from nothing? But just that when we preach in this world, we can slowly change the extraordinary laws of this world, but the source world is completely impossible to change. "Xuanyuan Daozu even more directly pointed out the problem to Ye Zan.
"That's it!" Ye Zan heard this, his face also showed a stunned expression, and then Xuanyuan Daozu said, "In other words, if I return to the world of science and technology, I can still use my own power and means, But after using it, there is nowhere else to add mana. If I stay in the world of technology for a long time, when my extraordinary powers are exhausted, I will return to my original appearance. "
"Yeah, so before you solve this problem, you better not think about going back. At the very least, you have to ensure that you can come back at any time after you go back, otherwise the source point world is the forbidden zone of the transcendent." Said with a little warning. He didn't hope that an apprentice who was so
useful
would not be able to return to the world of science and technology.
Of course, from Ye Zan's point of view, returning to the world of science and technology is not so urgent. There is no longevity in the world of science and technology, let alone talk about "jumping out of the Three Realms". He is also afraid that he won't be able to come back after returning. Therefore, he will not easily try to return to the technology world until he has enough confidence.
"This is also an important reason for the lack of ideas in the world of science and technology on the side of the monastic world and the outer demons." Ye Zan turned back to the original question. Of course, he already has the answer now, and he just wanted to get a confirmation from Xuanyuan Daozu.
Xuanyuan Taozu nodded and said unabashedly: "If the world of science and technology is not the world of origin, but like this world of dawn, I am afraid that when the old man passed by, Xianting would follow closely. You are all like monkeys on that earth, and you have no power to compete with Xianting. "
Therefore, for the world of monasticism and the world of wizards, the world of science and technology is a thing that is useless. Moreover, because there are no extraordinary laws, those extraordinary people cannot even stay in them.
"So, does the technological origin of the world, like these worlds, have a certain will?" Ye Zan suddenly thought of this question.
Although Ye Zan is not so urgent to return to the world of science and technology, it is one of the future plans. Therefore, the original will of the scientific and technological world has become an issue that Ye Zan must not consider. If we say that the technological origins of the world have the same will as these worlds, then how will they react to the "supernatural"?
"The will of the origin of the world is different from the will of wise beings. Rather than what it is, it is a comprehensive manifestation of the characteristics of the law. Accept what is acceptable, exclude what is unacceptable, and face behaviors that violate the rules. To counterattack with the power of the law. It ’s like a bowstring, how much force you use to pull it apart, and how much force it bounces back. So, as long as you do n’t touch it, you do n’t have to find your own way with it Wrestling, it won't do anything to you, just like when the old man was there. "Xuan Yuan Daozu talked about his experience that year.
Speaking of them, in the years of Xuanyuan Daozu, in addition to secretly influencing others with thoughts, he has worked out the myths and legends of cultivating immortals. There is no other action. Really later, in order to return to the world of monasticism and go online with Ye Zan, he took out the method of opening up the space of different dimensions, and assigned Ye Zan to develop the technology of different dimensions.
Moreover, Ye Zan engages in different-dimensional storage technology. Although it refers to some materials given by Xuanyuan Daozu, it is essentially implemented using scientific and technological power. Therefore, this different-dimensional storage technology, EbookFREE.me, does not violate the laws of the technological world, and naturally will not attract a counterattack from the original will of the world.
"I see!" Ye Zan nodded, still quite satisfied with the answers.
"If there are no more problems, then the old man should leave." Seeing Ye Zan seems okay, Xuanyuan Daozu also got up and said.
Ye Zan followed, and was about to send Xuanyuan Daozu out, but when he came to the door, he suddenly patted his head and said, "Yes! Master, disciple ask one more thing, Master can know the situation of the seniors in Dream ? "
Ye Zan himself is fine, but if he wants to come to the sisters and sisters of the Lin family, he will definitely want to know the situation of Damen Daojun. Anyway, that's just asking one more question without any delay, so he asked it smoothly.
"Big dream friend, has the supreme care of the supreme, and is not on the battlefield with the old man. Therefore, the old man can only say that he is all right." Xuan Yuan Daozu said.
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. Miaoshuwu