Chapter 1189: : Evangelist

Ye Zan showed the recorded scene that Xianting lowered the decree of the law, and showed it to monks and other monks in a way of holographic projection. The content written in the runes of the avenue can be understood by the realm of monks and other people even without Ye Zan's explanation.
However, after seeing the inner space of the law of Xianting, the people who heard the news about monks and others were really depressed. Knowing that Xianting had lowered such a legal purpose, when they were trapped just now, they should stick to it more. Why should they make such a commitment?
Although, for Guangwen monk and others, this commitment may not necessarily be honored, after all, there is no real oath. However, having a promise is a cause and effect, and at the same time it is putting "reason" in the hands of others. If they are true and unbelievable, it is tantamount to destroying the "Taoist family" and becoming sinners of both Taoism and Taoism.
"Wuji Promise ... this is really ... the poor monk has nothing to say!" Said Guangwen Monk bitterly.
"Oh, the monk doesn't need to regret anything! At least, can't you still stay? If you don't have this law, as I said before, I am afraid that it will be harder for you to have a foothold in this world of dawn. It ’s on the ground.
Ye Zan said quite easily, and the language also gave a warning to the monks and other people in Guangwen.
Ye Zan is not talking big, just because of the influence of the Church of the Morning Dawn in this world, it is not difficult to expel those who are exorcising. Regardless of the temples of Buddhism, relying on the Schmiser porridge, it became very popular, and it also successfully recruited a large number of believers. However, in this world, the position of the Dawn Church in people's hearts is still far from being able to be interpreted.
What's more, all the research on the "prehistoric civilization" in the world of Chenxi has been developed under the name of the Chenxi Church. Ye Zan's "universal compulsory education" and the construction of "rail transit" are all named in the name of the morning church. This led to the fact that although the "evangelization" of the monastic world is going well, the reputation of the Church of the Dawn has risen without falling.
Therefore, based on the influence of the Church of the Dawn, if the announcement is made to make Buddhism a cult. Then, even if the people of Buddhism do not leave in the dawn world, it is difficult to develop enough believers in a short time. In that case, their stay here is not much different from leaving, there is simply not enough capital to participate in the "preaching."
"Taoists rest assured, the poor monks are not unspoken people, not to mention that my precepts of Buddhism do not allow me to do such things. However, since Xianting lowered the law and stated my friendship between Buddhism and Taoism. I waited for the original request from Daoyou. Can Daoyou reconsider it? "Guangwen Monk first gave a guarantee, but then turned back to the original topic.
The Guangwen monk and others came here to ambush Ye Zan, in fact, the original plan was not to use force, but just to participate in Ye Zan's plan. However, taking into account Xianting's views, Ye Zan's side rejected their request to hitchhike and suddenly forced them to a desperate situation.
But now, Xianting has already decided the law, and it is necessary for Ye Zan Gu Quan to "explain the Daoist family". So, does this indicate that Ye Zan's consideration of Xianting's attitude at first was actually a little more thoughtful?
However, Ye Zan did not change his mind, but said rather indifferently: "Big monk, don't you think that you are asking for it? Do you seem to have a foothold? Your way of preaching is more important than me and other monks Why do you want to blend in with us? "
Although Xianting lowered the law, it can be regarded as an open expression of the attitude of "exercising Taoism." But Ye Zan is in a situation, some things can not be said, some beautiful words can only stop at the mouth. Yes, Xianting expressed his attitude, but who dares to say that it is the true attitude? Who can guarantee that you really believe what others say, and if you do so, they will not remember you in the small book?
Ye Zan comes from the technological world. Although he has not entered the bureaucratic system of the technological world, he still knows something about that system. Many times, the people above can only believe half of the beautiful words, and they may even think about it the other way around. This is the so-called "speculation".
Therefore, Ye Zan also couldn't fully believe the law of Xianting. The reason he didn't think about it the other way round was that he just didn't want to bear this responsibility, didn't want to go to shabby for Xianting, and didn't want to be a so-called "temporary worker".
"Wo Ji Dao You, my way of preaching Buddhism can no longer be compared with Dao You's means!" Said Guangwen Monk a little unwillingly.
"The monk need not say more, this matter has not been discussed! What you have done to me, I have not paid you, I have already seen the face of this law. Now, you can continue in this morning world, according to Rule your way to preach, this is already the biggest concession I can make. "Ye Zan said politely.
Seeing Ye Zan's attitude so resolute, although the people who heard it, such as Guangwen Monk, were unwilling, but thinking of Ye Zan's strength and their commitment, they finally nodded helplessly. After all, as Ye Zan said, they can stay in the dawn world and continue to preach as before, and they have already made money.
"Well, in this case, the poor monks and others will not disturb the Taoist friends!" The Guangwen monk resigned resignedly.
For the monk and other people in the news, Ye Zan didn't want to go any further, so after the other party's resignation, he simply sent four people out of the war fortress. The conflict this time, because of a law that Xianting lowered in a timely manner, can be regarded as an end to it, and there should be an honest side of Buddhism.
Of course, even without the law of Xianting, Ye Zan didn't actually want to really kill Guangwen monk and others. This law of Xianting not only preserved some faces for the monks of Guangwen, but also regarded it as the original meaning of Ye Zan.
"Ye brother, just let those bald heads go like this?" Lin Mumu said a little bit stingily.
"Otherwise? Xianting has all passed the law. As a monk, we are still not good at dealing with Xianting. Besides, do n’t worry about rewards or compensations. This time, I have gained a lot of benefits. Why? Do things so absolutely. "Ye Zan said very eagerly.
For the power attached to the imperial court order, Ye Zan was not sure whether it was a reward or a compensation, but after all, he still got a certain benefit from it. Taking people's money and eliminating disasters with others has the benefit of Xianting, and always takes Xianting's opinions seriously. Anyway, Ye Zan has not lost anything.
"Oh, that's it too! I hope those bald heads can be smarter and shave their bald heads honestly, don't do anything like this time." Lin Mumu didn't have a lot of indignation, naturally he won't hold on to death They heard the monks and they let go.
"Next, let's finish things up here, and then we set off for that barbaric world." Ye Zan went on to explain to the Lin family.
The purpose of Xianting's law is not just to say "exercise the Dao". The main content is to notify Ye Zan to prepare to go to the barbaric world. Obviously, these things Ye Zan did in the dawn world should be recognized by the immortals of Xianting. Therefore, in the matter of preaching, Ye Zhan became the best candidate for the "vanguard".
"Are you going to the barbaric world? Why didn't I see it on the decree!" Lin Mumu asked in surprise.
"Well, it was given to me alone, so no one else could see those things except me." Ye Zan explained rather calmly. In fact, he only now knows that the content of the law is different in the eyes of different people. Therefore, what he saw to prepare himself was not actually seen by the Lin family's siblings or the Guangwen monk.
This is not surprising, after all, it makes Ye Zan do the "pioneer" thing. Once everyone knows it, it is equivalent to telling everyone to go to the barbaric world. Faced with the great benefits of "preaching", I am afraid that people will find it difficult to resist the temptation. No one wants to be one step ahead of anyone, and no one wants to be half a step behind others.
Regardless of other people, if for the news monks and other people, see the news that they can go to the barbaric world, I am afraid they have already set off. Anyway, given the situation on the side of the morning dawn world, it is difficult for them to do much to stay here. It is better to go ahead and develop in another world.
The reason for Xianting to make such an arrangement is that it does not "fairly" publicize the news, apparently because even if the barbaric world can go, it is not the best time for most people now. To put it bluntly, the situation over there is not yet settled, and it has not yet been completely grasped by those who practice the world. It is still quite dangerous for those who go to "preaching."
"By the way, the barbaric world is not as safe as this one, so you have to be mentally prepared." Ye Zan didn't say to let the Lin family siblings stay, because it did n’t help to know that, just directly Get the two ready.
"Well, Ye Ye rest assured, although my sister and I didn't break through the realm, they are also considered to be big advances, and they will definitely not hinder them." Lin Mumu patted his chest.
"Brother Ye is going to prepare. Is there anything my sister can help with?" Lin Miaomiao asked Ye Zan.
"Originally, I thought I was slowly building this rail transit myself. But now that Xianting has issued such a decree, it will not be too long, and you will need to end this matter with me." Ye Zan was also polite, and immediately arranged for his sister and brother to help him complete the remaining rail transit construction.
Of course, Ye Zan did not let the sisters and brothers directly dig holes, but opened part of the permissions of the small world to the sisters and brothers.
Ye Zhan, as the master of the small world, grants his sister and brother permission to part of the small world, just as if he had sealed God in the small world. After getting the "god" in the small world, the two brothers and sisters also have "spatial overlap" and other means, and they can easily complete those projects like Ye Zan.
In addition, after all, it can be determined that the barbaric world is not safe, so Ye Zan also recruited several small world-class powerful men from the dawn church. The presence of these powerful men at the French level, whether it is to guard the fortress of war or to "preach" in the barren world, will make Ye Zan much easier and safer.
Speaking of which, the actions of the monks and other people in Guangwen made Ye Zan save a lot of things. If the monks of Guangwen didn't jump out this time, Ye Zan couldn't calmly adjust the people of the Chenxi Church, and he couldn't even leave. Now that it's okay, the monks and other people of Guangwen have learned their lessons and made promises, and Ye Zan will not have to do anything more before leaving.
Ye Zan, with the help of Lin's sister and brother, has accelerated the construction of rail transportation in the morning dawn world. In less than a month, they basically built a rail transit network in the dawn world. It can be said that with this rail transit network, people in the world of Chenxi are making a direct leap from "the Middle Ages" to "Modern".
In addition to the rail transit network, Ye Zan has also popularized the communication network in the morning world, sending out a large number of "thousands of miles" through the church. The "representation of a thousand miles" here is actually a smart phone in the technological world, which is far worse than that used by the monks ~ EbookFREE.me ~ but at least ordinary people can also use it.
You know, in the world of monasticism, ordinary people have almost no chance to use "smart phones". The world of Chenxi is, after all, related to "preaching", and "smartphones" and "networks" can better spread "cultivation civilization" to people. This seems to be a little unfair, and it has the meaning of "what is better than nothing". However, there is no other way. Who is called? For the time being, people in the world of Chenxi are more "important" than those who practice the world.
After all this was done, Ye Zan basically had nothing to do on the side of the dawn world, and it was time to go to the barbaric world.
Of course, before going to the barbaric world, Ye Zan also contacted Master Xuanyuan Daozu specifically to learn about the latest situation in the barbaric world. It is a pity that the people of Xuanyuan Dao ancestors at their level have basically not involved the barbaric world's native space in the battle with the demon of the outer world. Therefore, from Xuanyuan Daozu, Ye Zan learned the latest situation, and actually there is no new place.
However, no matter if there is more information to understand, after all, the law of Xianting has already been laid down, and Ye Zhan cannot continue to delay time. Fortunately, there is a war bastion on Ye Zan's side. Relatively speaking, it has a confidence to face the unknown. As Lin Mumu said, as long as the true immortal does not arrive, this war fortress can at least protect Ye Zan's safety.
In addition, when notifying Mo Ru, Qi Qianjun was also sent to Ye Zan. According to Mo Rushi, it is necessary to let his apprentices see more of the world, and at the same time, to explore the path of the barbaric world for Yu Qingzong first. Ye Zan had nothing to refuse to say this, but only took Qi Qianjun with him.
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