Chapter 609: Ninth Consciousness. Unsullied Body

Longxiang Temple is one of the sacred places of Tantric Yellow Sect. It has a long history. The abbots of all dynasties have been revered as living Buddhas by the surrounding people. In fact, the name of the Living Buddha is not accurate. The Tibetan transliteration is "Zhu Bi Gu", which means a person who can be reincarnated according to his own will, that is, reincarnated or incarnate.
Since he had some understanding of the spiritual realm, he understood that the so-called reincarnation is actually the heir to the spiritual realm. This kind of inheritance is conditional, and not everyone has the right to inherit.
The reincarnations of Tantric Buddhism are true and false. The real reincarnations are unpredictable, and the false reincarnations are just cheating some incense money. In the entire Qinghai-Tibet region, there are as many as thousands of people called "living Buddhas", and there is no one in a hundred who are truly reincarnated.
Even the true reincarnated person may not be able to fully inherit the spiritual realm of the predecessors. Among them, the reincarnated saints are fully inherited, and some of them are called the Great Secret Master.
Entering Longxiang Temple, the big bell in the temple did not ring to itself, Yuanyuan showed hesitation on his face, and stood at the gate of the temple and refused to enter. Zhang Jun took her hand and said, "I will take you to meet a great Secret Master. When you meet him, you will not be afraid in the future."
Although Yuanyuan didn't know what happened to her, she was very scared every day. It was a kind of fear from the heart. After hearing Zhang Jun said that she could not be afraid in the future, she mustered up the courage to cross the threshold of the temple.
People in the temple recognized Zhang Jun, because he had lived here for a while, and quickly went to inform the abbot. After a while, a monk came out and said, "Master, please come over."
Zhang Jun took Yuanyuan through the courtyard and heavy buildings to the central Buddhist hall. Hierro was already sitting in the middle of the temple. He looked very young, in his thirties, with glasses, and gentle.
I can see that Hierro is a very handsome man, but he has a dusty temperament on his body, his eyes are very clear, and he can look at him with peace of mind.
Seeing Zhang Jun, Hierro smiled and said, "My friend, we meet again."
Back then, the two had similar interests and similar ages, so they were worthy of friends. This time, they didn't feel divided, they felt kind.
Hierro's full name is Hierro Aypoche Renjie. Zhang Jun always calls him Hierro. He smiled and said, "Hierro, you should know what I'm here for."
Hiero's expression became serious and said, "Zhang Jun, you have Buddha's eyes and Buddha's compassion. Why don't you save this evil demon by yourself?"
Zhang Jun smiled bitterly: "I took a trip to the Demon Realm. Although I am not afraid of it, there is no way to suppress him. After all, I am not a supernatural person."
Hierro glanced at Yuanyuan and said with emotion: "When she was a fetus, she was occupied by the Demon Realm, and the Demon King wanted to use her body to return to the world and turn the world into Demon Earth."
Zhang Jun asked: "Can you suppress it?"
"Suppression is okay, but with my Dharma, I can't refine the demon king. The predecessor of this demon king is a sage-level comprehension. Later, after several generations of masters accumulated in the demon domain, a demon king was gradually born in the demon domain."
Zhang Jun didn't understand what he meant, and asked, "Is this Demon King the soul of the Manifestation Monk?"
"It's not like that." Hierro said, "After that person who cultivated and entered the demon, the Lingtai turned into a demon domain, and later he died, and the demon domain became a masterless thing. Later, the demon domain changed owners several times and swallowed the memory of the masters of the past. , Produced the consciousness of the self, that is, the current devil."
Lingtai is the spiritual realm. Zhang Jun was surprised when he heard that he said, "So, the spiritual realm passed down from generation to generation in your Tantric Buddhism will also produce self-consciousness?"
"No." Hierro shook his head, "That is already extremely deep Dharma. If consciousness is really born, then it is Dharma, Tao, your Yuanshi Tianzun, and our Amituo Buddha."
Zhang Jun thoughtfully, then asked: "How will you suppress this demon king?"
"I will descend on that piece of magical land, and use Lingtai Buddha to suppress him. I can suppress him for up to three years." Hierro said, "Within three years, you have to find a solution."
Speaking of this, he smiled and said: "This little girl is a'clean body' born in a thousand years. She has innately opened up her ninth consciousness. If she can gain the Tao, she can become a Buddha in one step."
Zhang Jun was taken aback. He once talked about Buddhism with many high monks. He knew that people in Buddhism believed that in addition to the six consciousnesses of eyes, ears, nose, tongue, body, and mind, there is also the seventh consciousness and the eighth alaya consciousness. , And the Ninth Amorous Consciousness.
The seventh, eighth, and ninth consciousnesses are all deep-level consciousness abilities. They are not as specific as the first six consciousnesses, but abstract things.
The Buddhism of the Middle-earth Buddhist School believes that the foundation of all things in the universe lies in consciousness, that consciousness has evolved into all things in the universe, and consciousness is the source of all laws and the beginning of all things.
Those who are successful in spiritual practice can turn "knowledge" into "wisdom", thereby reaching the other side and gaining great freedom. The first five senses, namely the five senses of eyes, ears, nose, tongue, and body, can be transformed into deeds.
This "wisdom" sounds very awkward, and it is explained that it is the wisdom gained from the five senses, and this wisdom must be accomplished, self-justifying the meaning of both benefits.
In fact, it is what Taoism calls the consciousness in the circle. Take Zhang as an example. He proves himself by realizing his self-worth, and in the process facilitates others and fulfills himself. This is a matter of mutual benefit. And all his actions are derived from the feedback of the five senses to the outside world, which is called Chengzhaozhi.
The sixth sense is called consciousness. It is a synthesis of the first five senses. If you have the Tao, this knowledge can be transformed into a wonderful observation.
Wonderful observation and wisdom is the "feel him" of Taoism. Wonderful observation means to be able to see through the essence of the dharmas, and to be able to tell this essence to other people, so that they can also distinguish the essence of things, so that they will not turn back in practice. Compared to me, this level is a step further and has the mind to save sentient beings.
When Zhang Jun entered Yuanjue, he had an open consciousness. By the time he "feeled him", his consciousness had actually turned into "observation wisdom".
However, Buddhism's practice is different, but it starts from the source. Buddhism believes that the transformation of the first eight consciousnesses must rely on the ninth consciousness, that is, the Amorous consciousness, also called the pure consciousness, the unsullied consciousness.
The seventh consciousness of Gein is the choice of the first six consciousnesses, that is, the greed for fondness and the hatred for disgust, so it is also called discriminating consciousness. If Buddhist monks want to transform the first six consciousnesses into wisdom, they must first transform the seventh consciousness.
The seventh consciousness is the eighth consciousness, called Alaya consciousness. This knowledge is the memory of greed and hatred, which is what Buddhism calls "karma". Because it hides karma, it is called Tibetan consciousness. At the same time, it is the origin of all results, also called the fundamental consciousness.
People often say that "there are gods holding three feet", "good repays evil and evil repays", that is, to hide knowledge. When a person does evil, the created "karma" will be hidden in the seventh consciousness, and will appear at the right time, just like a seed meets the soil and germinates.
There are seeds of evil as well as seeds of good in man’s Tibetan consciousness, which will eventually show up and produce different results. This is the so-called "karma".
The seventh consciousness and the eighth consciousness can be transformed into equal wisdom and great circle mirror wisdom respectively. The realm of awakening space of Taoism is roughly equivalent to a part of equal sexual intelligence, but it is still not a complete equal sexual intelligence. The remaining part can only be understood when he has half a step of magical powers.
As for the Dayuan Jingzhi behind it, and the Dharma Realm Physical Wisdom that was transformed into the Ninth Consciousness Amoruo Consciousness, it was even more mysterious, and it was not something Zhang Jun could understand.
However, he understands that those who can comprehend the Ninth Consciousness will be completely awakened and have unlimited achievements. Yuanyuan is an innocuous body, a pure body, no wonder the Demon Realm will find her.
For an instant, a lot of things flashed in his mind, and he settled, he asked: "Yero, if she can turn the ninth consciousness into wisdom, what level does the physical intelligence of the Dharma Realm belong to?"
Hierro smiled and said, "There are one hundred and eighty thousand steps to become a Buddha from a mortal. She just took one step first. Why should you care?"
Zhang Jun's heart moved and said: "Yes, I understand."
"The ninth consciousness can be regarded as tainted Buddha nature, and the physical intelligence of the Dharma realm can be regarded as the unaffected Buddha nature. "Shangzhi, no waiting for wisdom." Yero said, "The Da Luo and Hun Yuan are nothing but this."
The last sentence of the other party was quite convincing. In fact, although Buddhism and Taoism are integrated, there are still some nasty places after all, and the philosophy of practice is quite different.
Zhang Jun once listened to the discussions of Taoist scholars that the ninth consciousness of Buddhism is purely obscene and does not exist. Of course, there are also Buddhists who believe that Taoism's Hunyuan Taoism is a delusion, and it is impossible to exist.
He just smiled and didn't debate, although he was also a Taoist cultivator.
After entering the Buddhist hall, Yuanyuan calmed down. She didn't understand the meaning of Zhang Jun and Hierro's conversation, and was always quiet. Before leaving, Zhang Jun said: "Yuanyuan, I'm going to find your parents. It's not convenient on the road. Would you like to live here first?"
Yuanyuan stared at Zhang Jun with clear eyes: "Uncle, when are you coming back?"
"It won't be too long." Zhang Jun smiled and left the super smart phone built by Xiaoqiang. "You can contact uncle if you have something. My contact information is above."
After settling in Yuanyuan, Zhang Jun left on the same day. He didn't see how Hiero suppressed the Demon King, because he believed Hiero's ability. At the moment, he hasn't completely eliminated the Demon King, but he will not give up.
Yuanyuan's aptitude is too good, it is the pure body of Buddhism, the unsullied body, it would be a pity if she did not cultivate the truth. He had already accepted a Hardy, and the kid didn't let him down. It would be perfect if Yuanyuan were included in the door.
He wanted to accept another apprentice because he felt that Hadi was not suitable for inheriting the medical skills of Shennongmen. He always only taught the practice of this apprentice Longhumen, not the teaching of medicine.
Yuanyuan is different. Her aptitude can get rid of the eight streets of Hardy. Her pure body determines that she is born with great compassion. It is a waste not to learn medicine.
Originally, he was going to pass on the medical skills to his son Zhang Zongyuan, but the kid now worshipped Li Daojun, so he had to dispel this idea.
Now he has another thought in his mind. It would be great if Yuanyuan marries Zongyuan in the future. Although their age difference is nearly ten years old, it is nothing to a practitioner.
Of course, this is just thinking about it. There are too many possibilities in the future, and it is difficult for him to predict the final result. Perhaps he could not suppress the Demon King at all, or Yuanyuan would not worship him as a teacher, and even she might be accepted as a disciple by Yero first, making his willingness vanish.
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