Chapter 2716: Sad and lamentable
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Mythical Version of the Three Kingdoms
- Grave Grass
- 1790 characters
- 2021-01-30 04:07:11
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There are two ways to open this system. One is to rely on faith to show the God you know with your own strength, that is, God is in my heart, and my heart is God.
This kind of strong man is a very reliable kind, which is not worse than the Central Plains batch, and the mental blessings it leads are also the kind that is truly equivalent to the talent of the legion.
This is the case with Fuward. The victory blessing of the balance of war can be called horrible. Although there is a negative point, the overall blessing only needs to be stabilized. Relying on this horrible blessing, camel riding can even go on the desert and the west. Liangtie rides back and forth.
Of course, this system is compatible with the assimilation of Zoroastrianism in the nobility of the northern nobles, the reflection of the rest in the soul, the only ideal of the Han room, the uniformity of the Aegean Sea, the strong power of the Huns, etc.
Well, the Xiongnu finally turned to the Hanxi idealism only. There is no way. The Xiongnu system itself is to choose the strongest system to merge. The Hanxi defeated the Xiongnu. Finally, the entire Xiongnu system changed the Hanxi idealism. .
As a result, he did not have the skill of the Han room, and finally turned over without accident, and died very miserably.
The nobles in the north of Guishuang are also able to absorb so many things. In the end, they actually created a system that belongs to themselves in the true sense. What makes the nobles in the north proud is that their system is not weak. Both can be regarded as outstanding.
Even the second way of opening, the self-certified mental image can be called horror, which is different from the first one to refer to the faith. The principle of the second kind basically stands in the only ideal of the Han room, or I think so I am here, this The way of opening does not rely on any gods and buddhas, it is yourself.
Create your own desires and the strength you need from the strengths you currently have. If you are from a theoretical perspective of reality, this kind of thing cannot be accomplished. However, there is a force in this world called idealism.
Absolute will, forcibly distorting one's own power, and then directly reaching the other side without any way, this is idealism.
The mind image guided in this way is also called the true mind image, and it can come over in this way, no matter whether it is in will or in spirit, it will not be shaken by people. The blessing that their own mind image exerts is called explosion.
However, this system was counted from the beginning of its establishment. Only two people completed the mental image reflection in the latter way, but one of them was killed by Rahul.
What about idealism, for Rahul, power is strength, no matter how you come from, idealistic, materialistic, as long as he is still the power itself, then there is the possibility of being killed by a more powerful force, idealistic How about it, can it still be killed?
After all, even idealism is limited by the limits of human cognition, and it is also limited by the upper limit of human spiritual will. With idealism, this upper limit can be truly exerted, and it seems extremely scary, but this does not mean that There is no way to break.
But even if it can be broken, you have to admit that this kind of power is indeed the top pinch. The military aristocracy in the north of Guishuang defeated the south a little bit by this power.
Even if the South has a foundation that is several times that of its own, and it is still pinched by the grain and grass in the North, it cannot change the North's power to conquer the South.
Therefore, Vesutti I said that he wanted the nobles of the north to try to open the mind to Kshatriya in the south, and the group of people in the north was the first to produce opposition.
However, Kshatriya in the south instantly understood the thoughts of Vesutti I. After all, after experiencing a wave of withered gods and brahmanas today, Kshatriya in the south knew the real situation of himself and others.
The high caste mentioned after the Brahmin has the power of the world, but the Brahman ’s Buddha withered away, as long as there is no way to restrain the Brahmin, then they think they are noble and ca n’t change the fact that they are Brahmin ’s dogs. .
The most is this dog, the Brahmin needs to take care of it.
But they just need to take care of them. The foundation on which they succeeded in achieving Kshatriya is completely false when facing Brahmin. As long as the Brahmin is serious, their Kshatriya class will collapse almost instantly.
As a man who has always been a man and has been fighting against Brahmin in Taiwanese operas, he suddenly found that they were just Brahman-bred dogs, and Brahmins can abolish them all at any time as long as they wish. Winning the war, but no excitement.
As long as there is a Brahmin, everything they have in Kshatriya is false, and killing all Kshatriya, let alone Vesuti I ca n’t do it at all, even if it can be done, why did Vesuti I want to do.
The Brahmin who surrendered to Vesutip I controlled everything in Kshatriya, so did Vesutip I also control everything? At that time, Vesutti I said, Kshatriya had to listen. If so, why did you kill it?
For Kshatriya? As a joke, Vesutipa I was from the beginning to regain power, and Kshatriya's power is also his power, which is not better.
Therefore, after understanding this, Kshatriya waited for nothing without saying anything. Under this system, they were originally dogs, and even if they overthrow the Brahmin, there will be no change in this point. They are still Dog, at most, changed a master.
Since it ’s a dog, do n’t expect anything else. Since the lid of this despair is lifted, they will never be able to go back to the bravery when they were fighting with Brahmin. Sadly, so sad, no Brahman withered the Buddha. In fact, they can fight brahmin ignorantly and fearlessly, and now that they know everything, they are over.
This is why Southern Khalidiri said nothing when Vesutti I promised the North to station Qu Nucheng and Motuo.
Even if they are also the winners, they are also the dignitaries of the South who follow Vesuti I, and they are also eligible to share cakes. But in the face of this situation, even if their own cakes are distributed to others by Vesuti I, they Can only be silent.
Because when the Brahmins tear apart what they have been covering up, the Kshatriya class has lost everything.
As soon as the Buddha faded out, Kshatriya was essentially like a lower caste in the south, and belonged to the ants that could be disposed of by those who had the power of the gods. They did n’t have any resistance. The other party only needed a word. Deprived them of everything.
Those northern nobles who once turned south and became Kshatriya now wish to return to stab the predecessors who made such a choice.
Their entire class is over, don't talk about moving their cakes, even if Vesutti's words are fat and fat, and they don't give them everything they promised, they can only smile and say, thank you His Majesty for the reward, sad, lamentable.
This is why when Vesutip I gave the North the right to settle in Qunvv City and Motuo City, it was so smooth that it didn't even mean to ask about Kazakri in the south.
Because when the Brahmin opening withered away the gods belonging to Kshatriya's vision, Kshatriya had already lost completely, and then when Heli Rah resurrected Kshatriya's vision of God with Brahma, the Kshati Lee has no choice.
From that time on, whether it was the victory of Brahmin or the victory of Vesutti I, it had nothing to do with Kshatriya. For Kshatriya, the victory or defeat was just to change the master, and they bowed their heads and continued to be dogs.
Also after the Brahmin opened the lid, it proved that only the whole system was human, and the other classes were just dogs, Kshatriya's anger towards Brahmin had reached its peak.
However, this anger dissipated after they relied on Brahma to overthrow the brahmins. In fact, in this dynasty, Kshatriya watched the others coldly and waited for the cake, waiting for his kindness to give leftovers or something.
They have no hope, who has mastered the ability to wither the divine power, whose dog they are, this is reality, this is the fact that cannot be denied before Kshatriya.
However, all this was completely detonated under the words of Vesutip I.
It seems that they are already hopeless dogs, and there is the possibility of salted fish turning over. After the mind image of the northern nobles was tried, after drawing the mind image, whether it is in the heart of the gods, or I think that I am here, it means that the Brahmin cannot deprive them the power of.
This represents a way of life. Therefore, at the moment when Vesutip I opened, all the Kshatriya who had reacted, the dim and desperate eyes suddenly shone with the luster called hope, and all Kshatriya looked at a time. Wesidip I sitting at the top.
"Gachary." Wesutip I didn't talk much, just looked at the next Gachary, in the indifferent eyes, the dignity revealed revealed that his family brother felt what is called the dignity of the king, Weisu Tiva I ’s intentions are clear, he has found the most correct way.
"Your Majesty, the mental image system in the north is not so easy to master ..." Barak stepped forward to explain, but before speaking, he was suppressed by the eyes of Vesutip I.
Leaning back on the upper body and half leaning on the throne, Wesutip I looked at Barak indifferently, but there was no need for extra words, but just the angry eyes prevented Barak from holding the elite imperial infantry regiment. Keep talking.
"I don't know what reason you need, but this is my order!" The voice of Vesutip I was like the cold wind of the winter, calming the northern military aristocracy who had already cheered.
Undoubtedly, they have understood why Vesutip I gave the northern military nobles Qunu City and Motola City two southern heavy counties, which is an exchange of interests.