Chapter 153: Initially involved in alchemy

It is undeniable that this unspoken rule allows Sun Hao to take more time to cultivate on his own. Perhaps, it is precisely because of the sect of the sect, the revision of the monk is fundamental, and the existence of such unspoken rules will be acquiesced.
After his task was contracted out, Sun Hao simply went to Zhulinyuan, where he only occasionally took a flower to show that he was performing his duties.
In Zhulinyuan, after a complete relaxation, Sun Hao’s cultivation step was formal. According to the needs and urgency, Sun Hao arranged a simple cultivation plan for himself and began to upgrade himself in all aspects.
One day, Sun Hao arranged this way. In the morning, the practice of practicing the characters, the current practice focuses on writing and writing exercises; in the afternoon, the previous month is mainly to restore the spirit grass. Now, Sun Hao intends to start alchemy; In the evening, it is refining and refining the gods. In fact, because of the existence of Mudan and the flame, Sun Hao is constantly refining, but with the improvement of Sun Haoxiu, it is necessary to guarantee a certain refining time every day. I have entered a dream, because now Sun Hao has just cultivated into a dream of refining the gods, and is not familiar with it. The time required is not short.
Practice alchemy, officially put on the cultivation of Sun Hao.
Alchemy is one of the indispensable subjects of monks. Except those who do not have the talent of alchemy, those who have a little talent in alchemy will generally learn the technique of alchemy. The medicine is very versatile and is the most powerful and most commonly used by monks. Auxiliary means.
Ling Dan can improve the monk's cultivation; Ling Dan can improve the qualifications of the monks; Ling Dan can cure the monks' injuries; Ling Dan can help the monks to break through the bottleneck; Ling Dan, it is said that the powerful Ling Dan can also make the monks fly in the sky. ... As long as there is Dan Fang, there is no way to do it, only the unexpected effect, this is alchemy.
Alchemy originated in ancient times, and the history is called the external Danhuang Huangbai technique. It is the method of refining the medicinal herbs for the ancient monks in pursuit of longevity. The ancient alchemists relied on their knowledge of the yin and yang five elements and numbers to try to make Lingcao Ling smelt into Dan, in order to achieve the purpose of immortality. According to legend, the ancient monks had the secrets of the Five-phase ", is an important book on alchemy theory, and it has a list at the beginning:
Yang one two three four five
Water and fire wood
Yin six seven eight ninety
The distribution of the yin and yang, the five elements and the numbers in this table is consistent with the more ancient monk's holy book
River Map
, which fully demonstrates the practical application of the principles, principles and principles of ancient monks in alchemy. Ancient monks believe that the failure of alchemy can be attributed to the negligence of the alchemy process, but it can also be attributed to fate, and fate is the other side of the number. Therefore, a person must be destined to have a relationship with the fairy to be able to become a panacea, otherwise it must fail.
Comprehension, art, and auxiliary effects, alchemy is the strongest, no one.
Because of the powerful auxiliary effects of alchemy, the monks who practice alchemy are like crossing the river. The variety of alchemy skills, the ever-changing Danfang heritage, after thousands of years of evolution, is like the sand of the Ganges.
However, most of the monks are self-respecting, because Danfang, because of Lingcao, and because of alchemy qualifications, etc., there are very few real alchemists, and most of the low-level alchemy monks often have one or two. Even the ancestral gates like Qing Muzong, the first-level alchemy teacher, have a good status. The second alchemy is a scarce resource.
The ancient monk's alchemy is a move to capture the heavens and the earth. It is why alchemy is extremely mysterious and different in the practice or process of cultivation. The monks choose many famous places where there are few people, and there are famous mountain resorts where the gods come and go. Otherwise, "the evil spirits will enter, the medicine will not be completed." When the tripod is opened, the ancient monks must fasten the top of the crown, and hold the medicine stove. Another example is to enter the mountain....
Ancient alchemy equipment is also varied. The alchemy tools recorded in the history books include Dan furnace, Danding, Shuihai, pomegranate pot, Gan worm, amalgam, Huachi, grinder, sieving, horsetail, etc. However, Inheritance to this day, in addition to special areas, the mainland's popular alchemy tools are mainly Dan furnace and Dan Ding, among which the common monk alchemy uses Dan furnace, only the big school, only use Dan Ding, "The Niu Niu" records, There are large gates that come out every time, and Cheng Dan is a thousand.
Sun Hao has two alchemy furnaces, which are obtained from Ma Yiming and Yu Kunlong. Among them, Yukun Long’s alchemy furnace is of better quality, which is used by Sun Hao Alchemy.
The monk alchemy, the so-called alchemy talent, is still on a fire word.
If the monk does not have a fire root, and it is not the fire that is infuriating, then the monk needs to go to the foundation and give birth to the real fire, in order to truly study the technique of alchemy. This is one of them.
However, even if the monk who cultivates the fire is infuriating, if he can't control the fire well and can't control the infuriatingly, then it can't be an alchemy. Here, the control of the fire habit, the gods or the gods The level of infuriating control is a threshold for the alchemy.
It is this threshold that creates the scarcity of the alchemy division.
Take Sun Hao, the reason why I can quietly practice alchemy now is because he cultivated the fire dragon triple stack method. This is a fire in the introduction of the "Yanlong Sandie Method": "There are ancient gods and dragons, Swallowing the sun and spitting fire is for leisure, the sacred temple of the sacred temple is He Zun, and the Yanlong nine stacks can be smashed..."
If the description of the profile is not exaggerated, then Sun Hao will drive the Yanlong Triassic True Alchemy, and there will be a lot of extra help.
Moreover, compared with the ordinary monks, Sun Hao has a small flame in the heart of his body, and there is a "Five Gods of the Five Elements" in his mind. These are closely related to the flame, but they do not know about Sun Hao. Whether alchemy has a bonus effect, Sun Hao is full of expectations.
In addition to these advantages, Sun Hao Alchemy has two early advantages, which are derived from the advantages of the mortal childhood. One is that Sun Hao has practiced the pharmaceutical juice with his mother Wu Yuhe from a young age. He has a slight understanding of the heat of the peony. Although the peony and alchemy are not the same, many principles are the same, and they are one of the foundations. There is Sun Hao who hit the iron from a young age and took a close relationship with the flame. He is quite familiar with the flame.
It is to examine themselves, based on their own advantages, Sun Hao has had a hard training alchemy, and he hopes to rush to the second-level alchemy teacher to help the child to refine the black jade.
Following the custom of the ancient monks, Sun Haozhai quit the top of the crown and prayed in the alchemy room. After half a ring, he began to try the first alchemy. Sun Hao is not a very high-spirited person, nor has he ever thought of eating a fat man in one breath. Therefore, the first kind of spirituality he chose to refine is a semi-lingering Dan, and he himself is the Danfang in the "The Niu Niu Jing". , guide gas Dan. Semi-Lingdan refining is relatively easy. Sun Hao plans to practice half-lingling first, familiar, and gradual.
Sun Hao's alchemy is mainly obtained from the storage bags of Ma Yiming and Yu Kunlong. Since the "Basic Alchemy", "Basic Techniques of Basic Alchemy", "Pharmacological Collocation of Basic Alchemy" and "Alchemy Experience" After the books related to alchemy, Sun Hao has taken time to study these four books many times, and the ability of Sun Hao to remember them. The contents of these four books have long been remembered.
"Basic Alchemy" divides the entire alchemy process into six steps: "dosing, collecting, sealing, refining (small Zhoutian), condensing dan, stopping fire".
The six major steps must not be mistaken for a brilliant.
Medicament is the first step. If the medicine is not adjusted, it will not be born. The Danjing has a cloud: "Healing agglutination, deciding achievement", and adjusting the medicine is to deal with the grass according to the needs of alchemy. Among the spirits, different spirit grasses have different weight requirements. For example, Sun Hao is practicing the gas guide Dan. The Dan Fang is three gas pills, two thousand years of honeysuckle, supplemented with rootless water, ebony carbon, and smoldering. System, you can get the gas guide.
The first step, the adjustment of medicine, Dongfang Sheng "Alchemy Experience" records, this is the basis of alchemy based on the foundation, the quality of Cheng Dan, the alchemy master for the rest of his life, have to practice the skills of this adjustment, of course, as long as the adjustment is achieved At a certain level, you can start alchemy.
In this first step of the year, Dongfang won the March, and the waste of the grass was not known, and it reached the level of adjustment of the medicine.
The gas guiding dan is a semi-lingual dan. In addition to the millennium honeysuckle, other alchemy materials are mostly secular things, and do not need to be modulated, as long as the components are accurate. Therefore ~EbookFREE.me~ Sun Hao modulation focuses on two millennium honeysuckle.
There is a big gap between theory and practice. According to the description of the pharmacological combination of basic alchemy and basic alchemy, similar to the semi-lingual Dan, such as air-conditioning, only need to coordinate with the aura, harmonious and normal can not only collect drugs. That is, as long as the two millennium honeysuckle auras are relatively balanced, the modulation can be controlled within a certain range to enter the next step, and the medicine is refined.
After Sun Hao began to modulate, he discovered that it is not easy to make two kinds of Lingcao aura. It is not easy for you to have two plants, but he is less, and he is transferred. Sun Hao discovered that these two kinds of grasses Aura lost too much in the adjustment process, and it did not meet the aura requirement of refining the gas guide.
That is to say, if it is in the hands of the East, this modulation will end in failure. I have to re-take two more grasses to practice this method of modulation. This is often one of the reasons for the alchemy teacher Jingui. If it is not talented, there is really not much spiritual grass to support an alchemy division.
However, for Sun Hao who lives in Mudan, this is not the case. Under the urging of Mudan, the two grasses quickly recovered their aura, and Sun Hao returned to the original point and began to modulate.
Sun Hao’s practice is invisible, saving a lot of time and saving a lot of costs. Of course, Sun Hao can even mobilize Mudan in the modulation, artificially control its aura in a certain range. If you do this, Sun Hao's modulation will undoubtedly accelerate a lot, but Sun Hao does not do this, but step by step, seriously Practice your own method of modulating the grass.
Sun Hao has come to practice this way and knows the importance of the foundation. Since the cultivation of Lingcao is the basis of alchemy, Sun Hao feels that he still needs to practice his practice and does not intend to be opportunistic.