Vol 3 Chapter 2547: Dacheng is not easy

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Before Sun Hao did not return, he had to condense the empty tower under the management of Xuanyuanhong, orderly, rigorous and solemn.
However, the atmosphere of the entire condensate tower is quite dull, and there is some dullness and mechanics. There is also a lot of numbness between the monks and the monks. As time goes by, the emotions between many monks are even slow. Slowly fade, the gentleman's friendship is as light as water.
When Sun Hao came back, the situation was completely different.
After Sun Hao came back, the order seemed to be broken in an instant, and it became a little messy inside the empty tower.
It can be followed, and there is also vitality and vitality. The entire deadly sapphire tower is instantly alive.
Even Xuanyuanhong himself suddenly found out that when Sun Hao came back, he had a kind of peace of mind, and he exhaled a long breath. It seemed to be thinking, thank God, you finally came back!
Or that is to say, Sun Hao is like the head of a big family. Only when Sun Hao is there, this big family has the centripetal force, cohesiveness, and less Sun Hao. How do other people manage it? A little bit, I can't pinch it.
When Sun Hao came back, the aura in the condensate tower seemed to be more circulated faster.
Wang Yuan and Zhu Ling led the four spirits. After a few hundred years, they once again came to the Sumiyal Air Tower to celebrate the grand advance of Sun Hao.
The four of them are the gods of the four guards in the condensate tower. Sun Hao’s cultivation is change, and they are most profoundly perceptive.
Moreover, the four spirits really admire, only Sun Hao, even if it is Xuanyuanhong, the four spirits are only commensurate with the Tao, there are things to negotiate, but can not force orders.
Easy road lights, side animal husbandry and eight-armed gram map also ran back, the three guys formed a three-party party, often wandering around the vast space of the condensate tower, playing games.
It is said that the shape of one person, one dog and one boy has become a typical symbol that cannot be provoked in the condensate tower. Many rumors are circulating in the tower, and some ancient legends are related to them.
Zhichi sighed and sighed, and was stunned by the ear, and came to see Sun Hao.
Sun Hao ridiculously found that Zhizao is a distracted person, and there is a temporary state of kidney deficiency. The walk is a little floating, and the waist is not straight. The good guy is so embarrassed by the Luo charm!
Gu Yun and Bai Juan also came to talk to Sun Hao. However, Sun Hao found that Gu Yun and Bai Juan had already appeared in the old state. The repair of the two was slightly inadequate. If they could not break the bottleneck, they would soon encounter it. Shouyuan is not enough.
In a word, with the return of Sun Hao, the air tower must be really lively, and it is full of vigor and vitality.
Especially the women in the inner palace, after being suppressed by Xuanyuanhong for a long time, various personalities appeared, making Xuanyuanhong very speechless.
Well, Xuanyuan Red understands Sun Hao’s longing for many years, and he can only follow him with one eye and one eye. However, the treatment of the Imperial Palace is not less!
Sun Hao has been relaxed for a while, and this is not to be flustered, to separate the subjective consciousness of the deity, to start a true practice, to stabilize his Mahayana cultivation, and to start thinking about his own Mahayana.
The Mahayana period, a level of cultivation at the peak of the virtual world.
What does Mahayana mean? The greatness of the Mahayana contains the meaning of the vast, sublime, and infinite; the multiplication of the Mahayana is the meaning of carrying and transporting.
The monks of the great powers have inherited the boundless beings from the sufferings of life, oldness, illness, and death to the world of immortals, hence the name "Madagi".
The core meaning of Mahayana is to benefit all beings and to save all beings in suffering.
The Mahayana period is the last period of monk practice. In the middle of the virtual period, Sun Hao rarely touched the Mahayana practice, and after breaking the sham, after the Mahayana, Sun Hao needs to seriously think about his own practice.
The ultimate goal of the practice of the monk in the virtual world is to practice to the great success of the Mahayana, and finally break the open world into a fairy.
The Mahayana monks are the real culmination of this world. Of course, as far as the Mahayana period is concerned, it is also a high level between the fit period and the distraction period.
The Mahayana monks also had the early days of Mahayana, the middle of the Mahayana, the late Mahayana and the Mahayana.
According to the information that Hao Anyi revealed to himself, the total number of Mahayana monks in the whole virtual world is less than ten. That is to say, the single theory is cultivated, and he has already ranked in the top ten in the virtual world.
Just don't know what the real power order will be.
The virtual world is vast and flawless. There are only ten Mahayana. If it is not a special event, it is unlikely that everyone will encounter each other.
Of course, in some special cases, the Mahayana monks will give birth to induction and go to the search for intelligence.
After Sun Hao entered the virtual world, it has already triggered twice.
Therefore, Mahayana overhaul is a distant and possible existence at any time.
After thinking about the meaning of Mahayana, Sun Hao began to really seek the practice of Mahayana.
Among the classics of the Chinese and the Yi people, there are basically no records about the Mahayana. Even if there is, there is only a single word, and the language is unknown.
Sun Hao himself is no stranger to Mahayana. In the past, Sun Hao just didn't think about it. He didn't analyze Mahayana. In Sun Hao's memory, there are many things about the Mahayana period.
These memories of the Mahayana period come from the two deputy souls and several special branches of Sun Hao.
Among the seven branches of Sun Hao, there is the Dapeng Golden Winged Bird Tie Peng, and after Sun Hao’s cultivation, Tie Peng’s wreckage left some experience on the Mahayana’s practice. Sun Hao is now also Suddenly understand, the old Tie Peng, really is the top Mahayana in this world.
It is a pity that in the end, he still could not escape the enslavement of fate. He fell in the flames of his body, leaving only the wreckage and lingering. In the end, he was reconciled and became his own. Ranked in the first place.
Sun Hao’s two deputy souls, Dao Tianji and Luo Pengfei, are also the former Mahayana monks. They are still encountering powerful enemies in the process of spiritual practice, or they have encountered the challenge of fate. Various means have maintained their own remnants, trying to make a comeback. In the end, they have become their own deputy souls because of their coincidence.
They all left Sun Hao with a lot of experience in the Mahayana period, some of which were even the inheritance of the Mahayana period.
Sitting cross-legged, Sun Hao began to understand the skills of Mahayana practice.
However, I have not yet realized the mastery of Mahayana's practice. Dao Tianji and Luo Pengfei first came up with some Mahayana sentiments. What surprised Sun Hao is that their deepest sentiments are actually four words, and the Mahayana is not easy.
Seriously realized that the Mahayana is not easy to four words, Sun Hao's heart could not help but burst into a burst of trepidation.
The kind of head-on Mahayana ~EbookFREE.me~ From now on, the small sense of superiority of the mountains is gone, yeah, Tie Pengpeng, and Tian Peng and Luo Pengfei are all at one time. In the end, they all fell down. For all kinds of reasons, they can only survive in the long river of time.
So, as a monk who has just advanced to Mahayana, what reason does he have to be proud of himself?
I have practiced until now, and I am so shocked that I have experienced all kinds of difficulties and experienced all kinds of griefs.
But now, I still can't really stand on the top of the virtual world.
Or, as a monk, it may be difficult to truly be invincible.
In the vast space of the virtual world, the starry sky is innocent, and the ability of the monks can cross the void, but how far can the monk ruler rule?
The battle power of the Mahayana monks is undoubtedly earth-shattering, but in the innocent void, there are many powerful existences that are enough to confront the Mahayana monks, the void behemoths, the wild beasts, and the environment that is so bad that they are extremely extreme. The strange worms that the celestial plane once confronted, and so on, are all that Sun Hao can't despise.
Tao Tianji, Luo Pengfei's practice experience tells Sun Hao that at any time, the monks need to be cautious, and if they are not careful, they will fall into the void and become the legends and past events in the long river before they grow up. .
Before he practiced, Sun Hao first corrected his own cultivation attitude and deeply realized that even after the Mahayana, the monk may be modest and cautious, and he needs to be careful. Only then can he go further.
It is not easy to build a Mahayana. It is quite difficult to practice to the realm of Mahayana. The total number of monks in the virtual world is less than ten.
The monks practiced and went against the sky, and the Mahayana was not easy.
What a painful feeling!