Vol 3 Chapter 2907: Human 9 veins

The number of Da Yan is fifty, and it is used for forty and nine.
The number of Da Yan is fifty, so fifty grasses are taken to represent the heavens and the earth. The one that is not used represents the Taiji that was not born before.
This is the one that went.
Putting it on the monk's practice, you must pursue the squatting one, you need to go through hardships, step by step, and finally climb the peak.
Sun Hao’s philosophy of practice is to return to the ninety-nine, which is also the experience and achievements of Sun Hao after the conclusion.
Nine is the best, nine is the lord of the sun.
The nine major contexts, the nine major systems, need nine levels before and after, cultivation to the end, nine roads to one, nine refining one, and finally can be turned into one of the ones, is the nine-nine.
Nine is the maximum number of singular numbers, that is, the number of positive numbers. The monks are often judged by the nine, the emperor is called the "Ninth Five-Year", and the emperor is called the "Nine-Five".
The ancient bronzes had "Jiu Ding", and the ancient emperors had to set up "Jiuqing" around the ancient emperor.
The house of the Terran Holy Land is 9,999 and a half.
Sun Hao has a gatehouse in the Abel Warrior's Dongfu. The floor is nine wide and nine deep.
All of these are symbols of the nobleness of the nine.
Sun Hao practiced nine major contexts, nine systems, invisible, but it fits the law of Jiuyang supreme.
In the days of the Tianling continent, before the ascension, Sun Hao systematically summed up the cultivation context before his own transformation of God, and summarized his own practice system.
In fact, until the late Mahayana, until now, Sun Hao still climbed in accordance with his own nine contexts, and this has achieved the present results.
However, seriously thinking, Sun Hao found that when he arrived at the high level of the monks, he would simply separate the practice of that pulse. The actual situation is not very mature. The nine major contexts and the nine systems are intermingled, which constitutes Sun Hao. All the practice systems can be said to have been practiced to the height of Sun Hao's present, and the nine major contexts have formed a large network, which cannot be forcibly stripped.
Not to mention the other, it is said that the practice of alchemy in the auxiliary practice, in the process of Sun Hao's practice, has been closely integrated with Sun Hao's practice of refining the body, and it is inseparable.
There is also Sun Hao's Sui Ning Air Tower, which is the masterpiece of Sun Hao's refining, but this pagoda is an important air transport Xianbao of Sun Hao Avenue.
The practice of the Avenue will enhance the spirit of Sun Hao.
It can be said that it is unrealistic to go to the height of Sun Hao and simply to decide which thread to practice.
Then, the focus of the nine-pulse practice, after the high section, should be how to interpret the interrelationship between them, how to explain the unique practice of each feature.
Sun Hao summed up and passed on his own practice experience and practice.
Sun Hao’s practice of this practice, to be precise, is equivalent to assuming a Tongtian Avenue, pointing directly to the fit, or even the Mahayana.
Sun Hao Jiu-Xin emerged in the Shenxiang Star Field, and the Terran once again ushered in a stage of rapid development. The Terran monks, especially the Abel Stars, began a new round of rapid progress under the guidance of very clear practice goals.
The theory of Jiumai practice is difficult to solve the problems of many human monks' practice, especially the neck of many cultivation monks.
In the past, the human race monks were so indifferent to the existence of the neck. When many monks were stagnant, they always thought that their accumulation was not enough. They always felt that they needed an epiphany.
After learning the martial arts practice of the nine ancestors of the ancestors, the Terran monks understood a crucial truth, that is, the reason why their own practice encounters the neck, and plainly, in fact, other repairs have not arrived, and their own cultivation is development. Unbalanced, the resulting contradictions, hindered their continued progress.
This kind of obstruction, the direction of self-accumulation is right, maybe it is possible to get a breakthrough, but if the direction is not right, it will not progress in a lifetime.
The theory of Jiumai practice gave the greatest help to the Terran monks, which illumined the direction of practice and pointed out the context of practice.
Then, according to the secret technique of his own practice, Sun Hao left a lot of inheritance of Jiumai practice in the collection of the Abel Warriors.
As long as the contribution of the Abel Stars meets the requirements, they can enter the Holy Land and check the corresponding materials in order to change themselves.
The Abel Stars did not see Sun Hao returning with their own eyes, but with the opening of Sun Hao's nine veins, everyone has vaguely understood that the ancestors have now returned, sitting on the battle star, teaching the practice of practice.
Occasionally, the Zhazu Temple will also open public lectures. Many of the great monks who have the ancestors will come to the scene and teach the practice and practice ideas from time to time to explain the doubts of the human race.
There was a raging enthusiasm in the agarwood field, and the monks entered the country quickly, and the passion for practice was high.
It is also in this atmosphere that the agarwood field gradually formed a nine-series system of practice, and began to appear many powerful monks.
It was not until this time that the monks of the Shangxiang Daqu discovered that the strength of the original Terran ancestors was so powerful.
The ancestral ancestors passed nine veins.
Nine veins have big disciples, and the nine veins have outstanding representatives and all have powerful monks.
The ancestral ancestors passed the nine veins, and there were many great monks who fit together. As the ancestors preached, these powerful monks gradually surfaced, and the strength was strong, and the people were very surprised.
In other words, the time of the rise of the ancestors is too short. In the cognition of the top of the Terran, there is a general belief that the strength of the ancestral individual is very strong, but the monks of the company are not accumulated enough and the strength should not be strong.
But the real results are incredible.
In the end, the ancestors hidden how powerful the power, outsiders are not known, just say that these nine veins disciples, has been very sighing.
The disciple of the refining gas, Xuanyuan Longwang, is said to be the eldest son of the ancestors, the perfection of the perfection and even the half-step mastery. It has been guarded by the incense and many years, and the combat power is extraordinary and can be discharged into the top five of the Terran.
The refining soul disciple, Xia Chuan, the king of the human race, the third generation of outstanding representatives of the three generations of the humanity, the cultivation of the three generations of the golden age, has been reached in the late stage of the fit, the people respect the butterfly god, and still follow the instructions of the ancestors, stationed in the virtual, The suppression of the emptiness of the people is breathless.
The disciple of the refining body ~EbookFREE.me~ Xiaoyu Feitian, the ancestral ancestors passed on from one pulse, and practiced the powerful battlefield of the ancestors. It is said that the practice of the nine-in-one is now being practiced, and the repair has also reached the middle of the fit.
The disciples of the refining heart, killing the Lulu Mountain, this disciple is quite low-key, and the cultivation is also weak, as if it has not yet reached the middle of the fit, but this weak is also relative, the master of the early days of the fit, the combat power exceeds Many of the mid-term monks are murderous, like a fox.
Among the disciples of the refining god, Geerhu, and Sun Hao, the only one of the disciples of the nine generations, the monk of the male monk, inherited the sacred spirit of Sun Hao, practicing the sword, and repairing it is relatively weak, fit In the early days, it was quite low-key.
In contrast, do not look at the Dan instrument array of these methods are similar to the auxiliary, but the four veins of the ancestors passed down, each of the four disciples, each is a famous generation, compared to the refinement of the disciples of the disciples of the disciples are much greater.
The most famous is the disciple of the refining instrument, Zhu Dezheng, although his cultivation is only the beginning of the fit, but with the Abel battle star, the Abel Tower’s refining method spread to the virtual world, with instant messaging. The new application of mobile phones, as its founder, Zhu Dezheng is basically a household name, it can be said that its reputation in the Terran, only under the ancestors and the Emperor.
Many Terran monks have named Zhu Dezheng as a "machine holy" to commemorate his powerful refining contribution.
Among the grandeurs of Sun Hao’s nine veins, the most mysterious one is the alchemist’s light, and the legendary dragon, the leader of the powerful violent corps, rarely appears directly in the legend. In the presence of other monks, the cultivation is even more in the late stage of the fit. If the special corps is added, the combat effectiveness is extraordinary, especially in the group. It is estimated that no one is an opponent except for the extremely individual teams. ) Download the free reader!!