Chapter 77: Interstellar * and prince of blood relatives (ten)

The so-called unicorn is favored by the students of the entire army soul planet mecha major because of the dual personality of unicorn.
This is an official statement, and it was silent, but the prince of the blood family said that he had no opinion, and that Qilinmu was dumb and didn't even say that he had an opinion, and this matter was so settled.
After the prince of the blood race had routinely had enough addiction, he really couldn't help but pulled out the clothes under Ye Mulan and took a closer look, but in the end, he coughed, held back, and then covered with a gloomy aura , To find the mother-in-law who is chaotic.
She feels she can't stand it now, so ... oh, just marry this little guy back home, just because she lacks a companion.
Chapter Four
[original]
Dao Chong 1 and Fu Ying 2 are used. Yuan He 3! Like the Sect of Everything 4. File it against 5, solve its problem 6, and its light 7, and its dust 8. Zhanhe 9! Like or save 10. I don't know whose son, like the emperor's first 11.
[Translation]
The Great Dao is empty, but its effects are endless. Far-reaching! It is like the ancestor of all things. Kill its sharpness, eliminate its disturbances, reconcile its brightness, and mix it with dirt. It disappeared, as if it existed. I don't know whose descendants it seems to be the ancestor of the Emperor.
[Note]
1 punch: Tong cup (g), the utensil is empty, metaphor is empty.
2 You Fuying: Yes, through again. Earnings: Full, extended.
3 Yuan: Far-reaching. Ha (a): Auxiliary word, which means pause.
4 cases: ancestors, ancestors.
5 file it against: file (cuo): kill, fold. Against (rui): Tongrui, sharp, sharp. File its sharpness: wear off its sharpness.
6 resolve its disputes: resolve its disputes.
7 and its light: Harmonize and conceal its light.
8 with its dust: mix yourself with dust. The above four "Qi" words are all attributes of the Tao itself.
9 Zhan (Zan): sinking, extended to vague meaning. Duan Yucai said in the middle, "Shen" in ancient books is often written as "Zhan". The ancient pronunciations of "Zhan" and "Shen" are the same. Here is used to describe the "Dao" hidden in the darkness, no trace.
10 Like or exist: It seems to exist. Together with the above "Zhan Ha", the "Dao" is described as absent. Refer to the fourteenth chapter "Statelessness, nothingness is predicate", and understand its meaning.
11 like: like.
[Quote]
In this chapter, Lao Tzu is still discussing the connotation of "Tao". He believes that the "Tao" is incorporeal and invisible, that people cannot see or touch, and can only rely on consciousness to perceive it. Although the Tao is incorporeal, it does not have nothing but contains creative elements of the material world. This kind of factor is extremely rich and extremely long-lasting, which existed before the emergence of Tiandi. Therefore, it is the Tao, not the emperor, who created the universe, the universe, and all things in nature. In this way, Lao Zi once again explained the attributes of the Tao from the material aspect.
Following the content of the first chapter "Intangible", Lao Tzu praised the "Tao" for being invisible, but not empty. From the perspective of "horizontal", "Tao" is infinitely broad and inexhaustible. "The Tao" is infinitely far-reaching and cannot be traced back to its origin. It seems to be the ancestor of nature and the ancestor of God (God). From this point of view, it is not the creation of God (Emperor of Heaven), but the "Tao" that gives birth to God (Emperor of Heaven), and then everything. The role of the Tao is the supremacy of the universe.
[Comment]
In this chapter, Lao Tzu specifically described "Tao" through descriptions and parables. Originally, Lao Tzu thought that "Tao" could not be named. In fact, "Tao is Tao, very Dao" is a form of "Tao", and here is the description of "Tao".
Lao Tzu said that the Tao is empty and intangible, but the role it can play is limitless. It is endless and will never dry up. It is the sovereign of everything, governs everything, and is the force on which the existence and development of the universe must depend. Here, Lao Tzu asked himself: Where did the Tao come from? He did not make a positive answer, but said that it existed before the Emperor of Heaven. Since before the emergence of the Emperor, then the Emperor was undoubtedly born of "Tao". As a result, researchers have concluded that Lao Tzu has indeed proposed the idea of ​​atheism.
Some scholars have compared Lao Tzu's "Dao" with the ancient Greek philosopher Heraclitus' "Logos" and held that the connotations of these two categories are very close. Heraclitus' "Logos" is an eternal existence, and everything is created according to "Logos". But it is not created by any or anyone, but the seed that creates the world, an "ether" object. "Logos" exists everywhere in nature and human society, but people cannot feel its existence, but its existence is real. (See pages 17-26) Laozi's "Tao" also has these attributes and functions of "Rogos", and their images are very similar.
In the first four chapters, Lao Tzu focused on the idea that "Tao" is the origin of the universe and existed before the emperor of heaven; things are contradictory and exist, and they are in a state of change and development. In addition, Lao Tzu also put forward some basic views of his own socio-politics and life. These doctrines are full of wisdom.
[Interpretation] The debauchery of thought
To describe "Tao" as an empty container in the belly is the most intuitive and vivid analogy of its mystery, intangibility, and infinite effect. Revealing philosophy, only by being rooted in the image, can the contained richness, generality, abstractness, and extension be active and imaginative. This informal way of describing Tao by Lao Tzu gave later Taoists The characters' free thoughts and actions are guided and inspired.
The most thought-provoking example is the extreme exaggerated influence on Zhuangzi's profound philosophical play and artistic image imagination. I wrote a few ugly and wise men, such as the broken foot of Shushan Wu Toe, the tumultous cricket, the stooped humpback without the lips, and so on. But such a person, the monarch looks at his eyes, men are happy to get along, women even fight to get married. The reason is because these people realize that the Tao is natural and manifested in virtue and beauty. The inner moral beauty is better than the outer ugliness. In a book, chapters of reasoning with sloppy thinking and weird examples can be found everywhere. He said that Li Gui and Xi Shi were "one-way", that the central emperor was artificially cut out "seven tricks" and lost his life, and so on, all of which reflected this characteristic.
This ultra-conventional way of thinking also has a direct inheritance relationship for the free play of metaphysics in the later Wei and Jin dynasties. Under the cruel political pressure, metaphysics regards the restraint of secular etiquette as true, and advocates the liberation of human nature and submission to nature. Liu Ling, who is known as Lin Qixian, ravaged the wine and fled. Once, he was drunk and drunk naked in the room. Someone laughed at him for this, but Liu Ling replied, "I treat the heavens and the earth as a house, and the house as clothes. Why do you come to my pants?" This seemingly weird words and deeds really reflected This article discusses the characters' understanding of the relationship between man and nature and the characteristics of Tao. Lao Tzu said: "Human law heaven, heaven law, Taoism nature." Taoist thought advocates the harmony of the relationship between man and nature, the pursuit of the highest harmony between personal lifestyle, ideology, morals and behavior standards and Tao, nature, heaven and earth realm. Liu Ling's horrifying words and deeds are an abandonment of worldliness and ethics, and a practice of integrating his spirit into the deep and deep embrace of nature.
"Vietnamese teaches and let nature take its course", this is the famous saying of Wei Jin famous men. The disdain for the real etiquette and the pursuit of natural nature makes them sloppy in their minds and unruly in character, which always seems so weird and out of place in the eyes of the world. Ji Kang, who had to play a song before he was sentenced to death, was a slutty thinker who dared to doubt and criticize. He even gave a new evaluation to Uncle Guan and Cai, who have always been regarded as "fierce," thinking that it was "not immoral", but "not up to the sacred right"; not only that, he was also lawless And thin peripheral holes. ‘Everything like that, he has shown an independent and uninhibited personality, and after a thousand years, people still cannot help but admire it.
Chapter Four
[original]
Dao Chong 1 and Fu Ying 2 are used. Yuan He 3! Like the Sect of Everything 4. File it against 5, solve its problem 6, and its light 7, and its dust 8. Zhanhe 9! Like or save 10. I don't know whose son, like the emperor's first 11.
[Translation]
The Great Dao is empty, but its effects are endless. Far-reaching! It is like the ancestor of all things. Kill its sharpness, eliminate its disturbances, reconcile its brightness, and mix it with dirt. It disappeared, as if it existed. I don't know whose descendants it seems to be the ancestor of the Emperor.
[Note]
1 punch: Tong cup (g), the utensil is empty, metaphor is empty.
2 You Fuying: Yes, through again. Earnings: Full, extended.
3 Yuan: Far-reaching. Ha (a): Auxiliary word, which means pause.
4 cases: ancestors, ancestors.
5 file it against: file (cuo): kill, fold. Against (rui): Tongrui, sharp, sharp. File its sharpness: wear off its sharpness.
6 resolve its disputes: resolve its disputes.
7 and its light: Harmonize and conceal its light.
8 with its dust: mix yourself with dust. The above four "Qi" words are all attributes of the Tao itself.
9 Zhan (Zan): sinking, extended to vague meaning. Duan Yucai said in the middle, "Shen" in ancient books is often written as "Zhan". The ancient pronunciations of "Zhan" and "Shen" are the same. Here is used to describe the "Dao" hidden in the darkness, no trace.
10 Like or exist: It seems to exist. Together with the above "Zhan Ha", the "Dao" is described as absent. Refer to the fourteenth chapter "Statelessness, nothingness is predicate", and understand its meaning.
11 like: like.
[Quote]
In this chapter, Lao Tzu is still discussing the connotation of "Tao". He believes that the "Tao" is incorporeal and invisible, that people cannot see or touch, and can only rely on consciousness to perceive it. Although the Tao is incorporeal, it does not have nothing but contains creative elements of the material world. This kind of factor is extremely rich and extremely long-lasting, which existed before the emergence of Tiandi. Therefore, it is the Tao, not the emperor, who created the universe, the universe, and all things in nature. In this way, Lao Zi once again explained the attributes of the Tao from the material aspect.
Following the content of the first chapter "Intangible", Lao Tzu praised the "Tao" for being invisible, but not empty. From the perspective of "horizontal", "Tao" is infinitely broad and inexhaustible. "The Tao" is infinitely far-reaching and cannot be traced back to its origin. It seems to be the ancestor of nature and the ancestor of God (God). From this point of view, it is not the creation of God (Emperor of Heaven), but the "Tao" that gives birth to God (Emperor of Heaven), and then everything. The role of the Tao is the supremacy of the universe.
[Comment]
In this chapter, Lao Tzu specifically described "Tao" through descriptions and parables. Originally, Lao Tzu thought that "Tao" could not be named. In fact, "Tao is Tao, very Dao" is a form of "Tao", and here is the description of "Tao".
Lao Tzu said that the Tao is empty and intangible, but the role it can play is limitless. It is endless and will never dry up. It is the sovereign of everything, governs everything, and is the force on which the existence and development of the universe must depend. Here, Lao Tzu asked himself: Where did the Tao come from? He did not make a positive answer, but said that it existed before the Emperor of Heaven. Since before the emergence of the Emperor, then the Emperor was undoubtedly born of "Tao". As a result, researchers have concluded that Lao Tzu has indeed proposed the idea of ​​atheism.
Some scholars have compared Lao Tzu's "Dao" with the ancient Greek philosopher Heraclitus' "Logos" and held that the connotations of these two categories are very close. Heraclitus' "Logos" is an eternal existence, and everything is created according to "Logos". But it is not created by any or anyone, but the seed that creates the world, an "ether" object. "Logos" exists everywhere in nature and human society, but people cannot feel its existence, but its existence is real. (See pages 17-26) Laozi's "Tao" also has these attributes and functions of "Rogos", and their images are very similar.
In the first four chapters, Lao Tzu focused on the idea that "Tao" is the origin of the universe and existed before the emperor of heaven; things are contradictory and exist, and they are in a state of change and development. In addition, Lao Tzu also put forward some basic views of his own socio-politics and life. These doctrines are full of wisdom.
[Interpretation] The debauchery of thought
To describe "Tao" as an empty container in the belly is the most intuitive and vivid analogy of its mystery, intangibility, and infinite effect. Revealing philosophy, only by being rooted in the image, can the contained richness, generality, abstractness, and extension be active and imaginative. This informal way of describing Tao by Lao Tzu gave later Taoists The characters' free thoughts and actions are guided and inspired.
The most thought-provoking example is the extreme exaggerated influence on Zhuangzi's profound philosophical play and artistic image imagination. I wrote a few ugly and wise men, such as the broken foot of Shushan Wu Toe, the tumultous cricket, the stooped humpback without the lips, and so on. But such a person, the monarch looks at his eyes, men are happy to get along, women even fight to get married. The reason is because these people realize that the Tao is natural and manifested in virtue and beauty. The inner moral beauty is better than the outer ugliness. In a book, chapters of reasoning with sloppy thinking and weird examples can be found everywhere. He said that Li Gui and Xi Shi were "one-way", that the central emperor was artificially cut out "seven tricks" and lost his life, and so on, all of which reflected this characteristic.
This ultra-conventional way of thinking also has a direct inheritance relationship for the free play of metaphysics in the later Wei and Jin dynasties. Under the cruel political pressure, metaphysics regards the restraint of secular etiquette as true, and advocates the liberation of human nature and submission to nature. Liu Ling, who is known as Lin Qixian, ravaged the wine and fled. Once, he was drunk and drunk naked in the room. Someone laughed at him for this, but Liu Ling replied, "I treat the heavens and the earth as a house, and the house as clothes. Why do you come to my pants?" This seemingly weird words and deeds really reflected This article discusses the characters' understanding of the relationship between man and nature and the characteristics of Tao. Lao Tzu said: "Human law heaven, heaven law, Taoism nature." Taoist thought advocates the harmony of the relationship between man and nature, the pursuit of the highest harmony between personal lifestyle, ideology, morals and behavior standards and Tao, nature, heaven and earth realm. Liu Ling's horrifying words and deeds are an abandonment of worldliness and ethics, and a practice of integrating his spirit into the deep and deep embrace of nature.
"Vietnamese teaches and let nature take its course", this is the famous saying of Wei Jin famous men. The disdain for the real etiquette and the pursuit of natural nature makes them sloppy in their minds and unruly in character, which always seems so weird and out of place in the eyes of the world. Ji Kang, who had to play a song before he was sentenced to death, was a slutty thinker who dared to doubt and criticize. He even gave a new evaluation to Uncle Guan and Cai, who have always been regarded as "fierce," thinking that it was "not immoral", but "not up to the sacred right"; not only that, he was also lawless And thin peripheral holes. ‘Everything like that, he has shown an independent and uninhibited personality, and after a thousand years, people still cannot help but admire it.
The most thought-provoking example is the extreme exaggerated influence on Zhuangzi's profound philosophical play and artistic image imagination. I wrote a few ugly and wise men, such as the broken foot of Shushan Wu Toe, the tumultous cricket, the stooped humpback without the lips, and so on. But such a person, the monarch looks at his eyes, men are happy to get along, women even fight to get married. The reason is because these people realize that the Tao is natural and manifested in virtue and beauty. The inner moral beauty is better than the outer ugliness. In a book, chapters of reasoning with sloppy thinking and weird examples can be found everywhere. He said that Li Gui and Xi Shi were "one-way", that the central emperor was artificially cut out "seven tricks" and lost his life, and so on, all of which reflected this characteristic.
This ultra-conventional way of thinking also has a direct inheritance relationship for the free play of metaphysics in the later Wei and Jin dynasties. Under the cruel political pressure, metaphysics regards the restraint of secular etiquette as true, and advocates the liberation of human nature and submission to nature. Liu Ling, who is known as Lin Qixian, ravaged the wine and fled. Once, he was drunk and drunk naked in the room. Someone laughed at him for this, but Liu Ling replied, "I treat the heavens and the earth as a house, and the house as clothes. Why do you come to my pants?" This seemingly weird words and deeds really reflected This article discusses the characters' understanding of the relationship between man and nature and the characteristics of Tao. Lao Tzu said: "Human law heaven, heaven law, Taoism nature." Taoist thought advocates the harmony of the relationship between man and nature, the pursuit of the highest harmony between personal lifestyle, ideology, morals and behavior standards and Tao, nature, heaven and earth realm. Liu Ling's horrifying words and deeds are an abandonment of worldliness and ethics, and a practice of integrating his spirit into the deep and deep embrace of nature.
"Vietnamese teaches and let nature take its course", this is the famous saying of Wei Jin famous men. The disdain for the real etiquette and the pursuit of natural nature makes them sloppy in their minds and unruly in character, which always seems so weird and out of place in the eyes of the world. Ji Kang, who had to play a song before he was sentenced to death, was a slutty thinker who dared to doubt and criticize. He even gave a new evaluation to Uncle Guan and Cai, who have always been regarded as "fierce," thinking that it was "not immoral", but "not up to the sacred right"; not only that, he was also lawless And thin peripheral holes. ‘Everything like that, he has shown an independent and uninhibited personality, and after a thousand years, people still cannot help but admire it.
"Vietnamese teaches and let nature take its course", this is the famous saying of Wei Jin famous men. The disdain for the real etiquette and the pursuit of natural nature makes them sloppy in their minds and unruly in character, which always seems so weird and out of place in the eyes of the world. Ji Kang, who had to play a song before he was sentenced to death, was a slutty thinker who dared to doubt and criticize. He even gave a new evaluation to Uncle Guan and Cai, who have always been regarded as "fierce," thinking that it was "not immoral", but "not up to the sacred right"; not only that, he was also lawless And thin peripheral holes. ‘Everything like that, he has shown an independent and uninhibited personality, and after a thousand years, people still cannot help but admire it. 2k novel reading network