Vol 2 Chapter 2376: Mother of the avenue


The Daxing monk laughed without any warning, and he laughed inexplicably.
And she laughed endlessly without saying a word. She looked a little sad, she smiled forward and backwards, as if she had heard the funniest joke in the world.
"What's your old bald donkey laughing at, and what's ridiculous?"
Gu Qingfeng frowned slightly and said something.
Unexpectedly, Daxing epilepsy didn't stop, but instead grew more and more sullen. Gu Qingfeng laughed and cursed: "No matter his mother laughs, the grandfather will make you laugh for a lifetime." Then he kicked his feet in the of Daxing epilepsy on.
Don't say it!
This shackle used to be quite effective in the past. The Daxing epilepsy immediately stopped laughing. He looked at Gu Qingfeng and explained helplessly: "Gu Xiaozi, don't misunderstand your mother, old lady didn't joke about you. "
"Then you laugh at Mao!"
"Old lady laughed that our two heroes saw something similar!"
"You give me less shit!"
"Old man lie to you what to do, I'm not afraid to tell you, old man has always felt that the laws of heaven and earth are the same as the laws of the road."
Seeing that the Daxing epilepsy didn't seem to be joking, Gu Qingfeng asked, "Do you think so?"
"Why don't you say that our heroes have similar ideas, and ..."
The Dahang epilepsy came together with excitement and said, "And the old lady is sure, we must think of one together."
"What do you want to go together?"
"Does your boy also think that although the laws of heaven and earth and the laws of the avenue are invisible and invisible, and nihilistic, but close to us, they can be reached by reaching out and even integrate into them."
Upon hearing this, Gu Qingfeng's dark eyes twinkled with strange colors. The two looked at each other and said in unison, "Nature!"
After talking, the two laughed at each other.
indeed.
I do n’t know when it started, Gu Qingfeng gradually felt that the so-called laws of heaven and earth and the so-called laws of the avenue are the same thing, that is nature.
As we all know, the endless sea in the ruins is called Tianwaitian because the rules here are chaotic, and it can be said that there are no rules. If not, there will not be turbulence everywhere in the ruins.
The trial of heaven and earth cannot come here, nor can the trial of avenues come here. Many ancient times have not allowed the trial of avenues in the world. They ca n’t stay in the wild, they can only wander in the ruins, because of this.
In the ancient Qingfeng, the only difference between the ruins and the great wilderness is that the wilderness has nature, while the wilderness has no nature.
If you think about it, within the wilderness, everything in the heavens and the earth operates in accordance with the rules of the five elements of nature, whether it is mountains, rivers, flowers or trees, whether it is the sun, the moon, the stars, or all sentient beings. You are still full of vitality because of the five elements of the yin and yang of nature.
In contrast, the ruins.
Without nature, there is no vitality. There is nowhere like dead, barren, neither sun, moon, stars, mountains, rivers, flowers or trees. Some are just turbulence, space turbulence, time turbulence, all kinds of turbulence.
How did these turbulences arise?
Answered.
No origin.
Why there is no origin.
Answered.
Without the warming up of nature, even if there is a source, it will inevitably gradually collapse. Once the source breaks down, the so-called laws will become irregular and gradually evolve into turbulence.
From this point of view.
If there is a law in heaven and earth, it must be nature.
If there are rules in the avenue, it must be nature.
About nature.
There are three honorable titles, ancient and modern.
One of the mothers of nature.
Second, little world.
Third, little chaos!
Why nature is called the mother of nature is because nature conceives everything, nourishes everything, and nourishes everything.
Why nature is called a little heaven and earth is because only nature's heaven and earth is heaven and earth. Without nature, heaven and earth are not heaven and earth.
Why nature is also called little chaos is because nature is all-encompassing, whether it is sacred light or dark and evil, nine days and nine quiet, immortals and demons are all in it.
someone said.
Nature also belongs to Three Thousand Avenues.
Others say that nature is above Three Thousand Avenues.
Some people even said that the Three Thousand Avenue was born out of nature.
If the so-called laws of heaven and earth and the laws of avenues are really nature, then there is no doubt that, in all likelihood, three thousand avenues were born of nature.
If this is the case, then nature is not only the mother of all things, nor the mother of heaven and earth, but also the mother of the road.
According to Dadao, one yuan is two things, one yuan may represent chaos, but this chaos is not another chaos, and it should be the nature known as little chaos.
And beyond the so-called avenue, it may also be outside of nature.
The avenue has no end and no end.
What we call the avenue is just the avenue we can see, and it's just nature.
The real avenue is by no means as simple as nature.
"The hero sees the same thing! Guy! The two of us are absolutely the same as the heroes! Hahaha!"
After listening to Gu Qingfeng's words, the Daxing epilepsy was as happy as eating a bee shit, and he couldn't keep his mouth shut and kept talking about what heroes saw.
Looking at the excited and thrilled monk here, Gu Qingfeng couldn't understand it and asked, "What kind of happiness are you happy?"
"Nonsense! It's hard for the two of us to think about one another, can I be unhappy? This shows that our two states of mind are not far apart. The most important thing is that we know the same way! Hahaha!"
"Just because of this?"
"Otherwise? What else could it be?"
Gu Qingfeng smiled and said nothing. Although he didn't know why Daxing epilepsy was so happy, one thing he was sure was that it was absolutely not the same as the Daxing epilepsy said. Far, what is the perception of the avenue, these words are confusing to children.
just.
Although his guess is good, it cannot be said to be all right.
The reason why the Daxing Monk is so happy and excited is because he and Gu Qingfeng have the same ideological state and the same understanding of the Dadao.
However, this is not the main reason.
What really excites him is the meaning behind it.
The Daxing demon monk exhausted everything, bet on everything including this little life and even his future, and went out to gamble on Gu Qingfeng.
The issue is.
After he exhausted all of them on Gu Qingfeng, he realized that he had overlooked a very, very serious problem.
That's Gu Qingfeng's attitude. He wants to gamble.
If Gu Qingfeng didn't want to bet on this one, wouldn't it be in vain to exhaust everything he had put on him?
The Daxing epilepsy has tried Gu Qingfeng's attitude more than once, and as a result, he has collapsed and desperate, because Gu Qingfeng's attitude is that he has no attitude.
Let's say it is good, let it be, and let it be bad.
Is this called attitude?
What else bet?
Is there any good bet?
Although there are many beings in this heaven and earth, they want to obliterate the ancient Qingfeng, whether it is to protect the heaven and earth road, or to seek the original sin of God.
But there are also many people who hope that Gu Qingfeng will ask God for the original sin.
They are also optimistic about Gu Qingfeng, because they are optimistic, so they have exhausted everything they put on their own.
The results of it.
Gu Qingfeng, the party, never stated that he was going to ask God about the original sin.
Not only have they not expressed their opinions, they have not even thought about it.
Even, if possible, Gu Qingfeng may refuse to ask God, the original sin.
This is how those who have pinned their hopes on him can't break down, how can they not despair.
There are many, many people in the sky, hope that the existence of God, the original sin, Allan Gu Qingfeng made such a serious mistake as the Daxing episcopal, perhaps because of various signs that ancient Qingfeng is the original sin God recorded in the book of fate They all felt that the original sin chose Gu Qingfeng, and destiny also chose Gu Qingfeng. Even if Gu Qingfeng didn't want it, he could not change his destiny. In the end, he had to ask God the original sin.
just……
The ancient Qingfeng was originally the biggest variable in ancient times, and its destiny is full of unknowns, and what changes do not change.
Although Daxing's hopes placed on Gu Qingfeng are not the guardianship of gambling, nor the betting of God, but the future.
The issue is.
Gu Qingfeng's attitude of letting nature take its course, not only made those who wanted him to ask God the original sin see no hope, but also made the Daxing lunatic monk see no hope.
Since entering into the ancient black hole, Daxing episcopal has always wanted to change the attitude of Gu Qingfeng without attitude, which is why he has been lingering with Gu Qingfeng.
to this end.
He told almost all the secrets he could tell, even more or less secrets that he couldn't tell. In order to change the attitude of Gu Qingfeng, he added some secrets with jealousy.
I thought that it was possible to change the attitude of Gu Qingfeng. As a result, Daxing Leng Monk even collapsed. Instead of changing the attitude of Gu Qingfeng, the attitude of Gu Qingfeng became more indifferent, more natural, and more obedient.
Although Daxing Leng Monk was anxious, he didn't dare to say anything more. same.
For example, who wants to obliterate him in order to protect the heaven and earth road, who wants to obliterate him for plotting the original sin, who wants him to ask God, and who wants to gamble on him, even if Gu Qingfeng does n’t know, he can infer Eight or nine are inseparable from ten.
It is urgent to change the attitude of Gu Qingfeng, and the monk can only take one step at a time.
What he didn't expect was that Gu Qingfeng's words just now, especially the cognition of the avenue, suddenly made Daxing epilepsy see hope.
Will Gu Qingfeng's cognition of Dadao affect his attitude towards the original sin, God? The monk does n’t know, and he is too lazy to think about this problem, because he is not gambling on Gu Qingfeng, but a future. .
The understanding of the avenue by the ancient breeze of Chachacha made Daxing epilepsy see the future hope.
That was the real reason for his excitement.
(End of this chapter)
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