Vol 2 Chapter 2518: Causality

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"Old monk, I have a little doubt inside, can I give you some pointers?"
"Guju, please."
"How do I ask?"
Gu Qingfeng originally didn't intend to ask for the true self, and didn't want to know the true self. He said that the true self did not have much interest in himself, nor did he want to know the original self.
only.
Now that he has found the identity by chance, he ponders that he has already taken this step, and what he has to do is to finish it. He simply seeks the true self.
"This question shouldn't be asked by the old man, and the old man can't doubt the old man."
"Who should I ask? Who can confuse me?"
"Should ask Guju himself."
"Ask me?" Gu Qingfeng shook his head and smiled; "If I knew it, would I use it to ask you questions?"
"If the ancient dweller didn't know it, the old man would be even more ignorant."
"Ha ha."
Gu Qingfeng smiled.
The old monk is still the same as before, when he talks, the clouds are foggy, and he always likes to hide.
Sometimes he wonders if these old Buddhists are all virtues.
This is the case of the old bald donkey in Daxing, and the same is true of the old monk.
Both of them are like this, Daxing's sentence is three points true and seven false, and the old monk's sentence is three points true and seven false, which makes people very depressed. Believe it or not, don't believe it. Take it as their ears That makes sense.
Gu Qingfeng did not continue to ask, but calmed down and began to meditate.
He thought about the process of finding himself. He didn't want to blame others for a lifetime, and didn't want to live for others for a lifetime. This is his bottom line, which inspired the belief that he had long since broken down and disappeared. Wake up and find yourself.
If you think about it, it is not accidental that you can find yourself, it is more like an opportunity.
Just like those who reincarnate, they can awaken the memories of previous lives. They are not looking at how high they are, how good they are, and how deep they are in understanding, but they have an opportunity to see.
This opportunity can be someone or something, causing a change in mood, thus ushering in the so-called opportunity.
When the opportunity comes, you can awaken the memories of previous lives. If the opportunity does not come, you may not awaken throughout your life.
Awakening previous lives requires a suitable opportunity, and finding what one needs is also an opportunity.
Is it possible to ask for the true self, and also need an opportunity?
The opportunity to find the self is the bottom line rebound, then what is the opportunity to find the true self?
Gu Qingfeng couldn't think of it for a while and a half.
before.
Gu Qingfeng felt that this problem might be a problem for others, but not a problem for himself.
When he thought about it, he did n’t need to deliberately search for the so-called opportunity. As long as he waited for the original sin, God, if he was the incarnation of the ancient namelessness, then the ancient namelessness is equal to his true self. It is equal to the so-called opportunity.
He did think so before.
But now that I have found the identity, after many things have become enlightened, I realize that if I really are the incarnation of the ancient nameless causality, then it does not mean that the ancient namelessness is equal to my true self.
He knows that after the reincarnation, there is a complete determinant between the past and present and the afterlife. It can also be said to share a complete determinant. It is because of the sharing of a determinant that it is good in the previous life, this life, or the afterlife. It is impossible to talk about who is merging with anyone, let alone who devours anyone, because they belong to a life form. As long as they are awakened, the previous life is this life, and this life is the next life.
in fact.
The so-called self, the self, and the true self are as complete as the previous life, as much as the afterlife.
Because of this, when Gu Qingfeng awakened the identity, he didn't notice it. Even if the old monk did not know it, he might not even know that he had awakened the identity.
Gu Qingfeng was sure that even if he awakened the true self, he would still be himself, and he would never be unknown.
In general, the deity and the avatar are indistinguishable from each other, because the deity can completely dominate the avatar, and the so-called avatar has no self-consciousness at all.
But once this incarnation gave birth to real consciousness, it also had an independent life form.
This is also the difference between an ordinary incarnation and a causal incarnation.
Common life forms are shared between the common avatar and the deity.
The causal incarnation and deity are completely independent.
Gu Qingfeng isn't sure if he is the unnamed causal incarnation now, but he is sure that as long as he wakes up to the true self, he will be able to know the truth.
Only by finding the true self may we be able to get close contact with the so-called deity.
This is why he wants to awaken the true me as soon as possible. He doesn't want to wait for the ancient unknown to come to the door, but he is still confused and doesn't know the truth.
"Old monk, there is an independent life form between the causal deity and the incarnation of causality. I know, but what is the relationship between them?"
The old monk did not respond in time. He was silent for a long time, and asked without answer: "Have the ancient dwellers ever heard of the cause and effect of sons and daughters?"
"Mother and mother cause and effect?"
Gu Qingfeng shook his head. He hadn't heard of this thing before, and asked, "Do you mean that the causal deity and the incarnation of causality are a kind of causality?"
"Exactly."
Gu Qingfeng is in deep contemplation. The so-called son-mother causality is not difficult to understand. After all, the incarnation is born from the original deity. It is a son-mother relationship in itself, and the word causality is the son-mother cause and effect.
"Can a causal deity dominate a causal incarnation?"
"The ancient dwellers are more concerned ~ EbookFREE.me ~ Although causal deities and causal incarnations are mother-in-law causality, after all, they are two independent life forms. Causal deities do not and cannot dominate causal incarnations."
"Since the causal deity cannot dominate the causal incarnation, why do I hear about ancient and modern places, but no causal incarnation has escaped the fate swallowed by the causal deity."
"The ancient dwellers know that in ancient times and today, there have been causal incarnations that have swallowed causal deities?"
"Maybe there are, but there should be few of them. Most of the incarnations are difficult to escape the fate swallowed by the causal deities." Gu Qingfeng said: "I want to know why, since the causal deities cannot dominate the causal incarnations, Why is it so difficult for the incarnation to escape the fate swallowed up by the causal deity? There must be some unknown secret in it? "
"Amitabha is not as complicated as the ancient dwellers thought. The ancient and modern causal incarnations can hardly escape the destiny swallowed by the causal deity. Only because the incarnation was conceived by the deity, the deity knows the incarnation well. He is still no exception, on the contrary, the incarnation knows nothing about the deity. "
"So it is."