Chapter 1693: Western Religion 1

"Right, I heard that the Taoist priest said that the gangs seem to have migrated from the Tibetan areas. The ancient tombs we are going to dig are the cemeteries of the gods they worship. Their responsibility to come here is for God. The guardian mausoleum is not excavated by outsiders, so he will not hesitate to kill all the invaders..."
After that, Ye Shaoyang realized what it was, and looked at it with the four treasures. Both of them were stunned. In the end, Ye Shaoyang took a breath and said: "No... is this emperor buried in the mausoleum?"
The vibration inside the four treasures is hard to say.
Professor Sun did not dare to be interested in their words. He repeatedly chewed Ye Shaoyang's words. "The Tibetan area came, the Tibetan area..." slammed the thigh, "I thought of it!!"
Everyone looked at him with wide eyes.
Professor Sun groaned for a long time and muttered: "Oh, I have to go back and check the information to make sure!"
Waiting for a long time to wait for such a sentence, everyone is very depressed, Ye Shaoyang said: "Go back and check it, you first say, what do you think of?"
"Not sure yet, just a guess... Have you heard of Bonism?"
Everyone shook their heads and was completely unfamiliar with the term. Only Fang Mengna said: "What is Sun’s teaching in Tibet?
Professor Sun nodded with a thumbs up. "Yu Zhongben teaches that the ancient elephant is a Buddhist method. But this is the belief that Buddhism entered Tibet and was absorbed by the primitive religion. The former Bon religion was almost an original belief. Later it gradually developed into the ancient elephant and the Buddha."
Sibao Qidao: "What is the teaching of Bon, how have I never heard of it? I only know Tibetan Buddhism. Isn't that the traditional religion of Tibet?"
"Ben is still inherited, but the influence is very small. You have never heard of it is normal. Everyone knows Princess Wencheng?"
Ye Shaoyang scratched his head and said: "Is Wei Xiaobao the one?"
Four treasures white, he glanced at him: "What do you say, Wei Xiaobao's that is... I forgot who the Taiping princess is, or not, Princess Wencheng, I know Princess Wencheng. I was given a marriage to the Tibetan king Songzan during the Tang Dynasty. The royal family of the dry cloth."
Professor Sun said: "Yes, at that time, Tibet was also called Tubo, and Songtsan Gambo was married to Princess Wencheng. Since then, Tubo has always been a judge of the Tang Dynasty and studied Han culture. Buddhism also entered Tubo at this time. After Tibetan Buddhism grew stronger. It became the 'national religion' of Tubo, and as a result, the local religion of Tubo became less and less existed, and Bon religion was so declining.
On the other hand, some Tubo religions such as Bon religion are also actively or passively absorbing the elements of Buddhism. Today, the distinction between Bon religion and Tibetan Buddhism is getting smaller and smaller. In a sense, Has become a branch of Buddhism.

Ye Shaoyang is not interested in these religious histories. He listened to Professor Sun’s saying so much, and he was a little dazzled. The four treasures were monks. The history of listening to Buddhism was much more serious. He sank a bit and said:
Professor Sun thinks these believers are Bon. disciple?"
"It should be a branch of Bon religion. Even if it is not, it must be a branch of the remaining small religions in the Tibetan area. Once you have mastered the masters, they are offering Buddhism emperors, and secondly, they are from Tibetan areas. The ones that meet these two conditions are definitely the Tibetan religions represented by Bon religion."
Sibao thought about it and thought that this analysis was very reasonable. He asked casually: "Listen to the head you said, it seems to understand the history of religion. Why didn't you think of Bonism?"
Professor Sun sighed: "This is a blindness for me. I didn't think about the religion in the Tibetan area. I only wanted to be related to Buddhism. I went to various inspections in the Han area. I said that my attention is all about figuring out this statue. In terms of identity, some of them have been turned upside down. As for these religious histories, I am doing archaeology after all, and I don’t know anything about ancient culture."
The four treasures nodded, thinking that Loppo belonged to Xinjiang and did not belong to Tibet. Professor Sun’s attention was not placed on Tibet, and it was justifiable.
"I didn't expect that the Sun Tomb was actually related to the traditional religion of Tibetan areas..."
Thinking of this, Professor Sun couldn't help but feel excited. The voice trembled and said, "If this news is announced, it is definitely an earthquake in the entire archaeological community. I... Mr. Ye, Master Sibao, Director Cao, you will be a future. Witness, this shocking secret is my grandson... No, it was discovered by all of us!"
Ye Shaoyang waved his hand and smiled. "No, it's what you found alone. We can't argue for this. But if you want to live a good life, let's go back and listen to me. Don't act."
Professor Sun is a typical scholar. He only has scientific research in his eyes. He has only a concept of the environment and conspiracy. There is no deep judgment at all, and he does not even want to know. Ye Shaoyang and Sibao have a big package. I am only responsible for archaeological excavations. After listening to Ye Shaoyang's words, nodded hard.
Sibaodao: "What is credit, don't argue with the old man, let's discuss the real problem, whether or not the believers are from Bon, they can come all the way from the Tibetan area and live in this harsh environment for so long. Just to protect the ancient tomb, it means that there must be something very important in this ancient tomb!"
Ye Shaoyang nodded: "Purple Kundao people are not saying that this ancient tomb is buried with their gods." Think of the topic that had not come and talked before, and asked: "Isn't it the emperor's release?"
Sibao’s mouth was pumped and said:
The Emperor’s release of the Emperor... This should not be possible. According to the records of the Buddhist scriptures, the Emperor’s release is the first of the 20 heavens, and it is the official of Buddhism...

Ye Shaoyang interrupted him and said: "Don't pull this, the legend of Ashura is the guardian of Shurao. The result is not to come to the world to join in the fun."
"Listen to me, I don't believe what is a Buddha, but as far as I can think, since Ashura is in the boundless world, after the emperor's interpretation of the Buddha's door, perhaps it should be there, along with the Tibetan king Bodhisattva, should Not in the world."
Professor Sun interjected and said: "I inserted a sentence. I don't understand what you said. But according to my previous archaeological experience, many gods of religious worship are not true gods. This is the same at home and abroad. Egypt Everyone who worships Pharaoh, who says that he is the son of a certain god, is deeply convinced by the people, so he treats Pharaoh as a to worship.
This emperor's release, perhaps a similar belief? For example, a great ancestor was regarded as a reincarnation or a son of the emperor... After he died, he was buried here. The people feel that it is their responsibility to guard his mausoleum. Is there any Kind of possible?