Chapter 779: Old scholars' views on the world

Ye Sheng and the old scholar returned to the ground from the ground, the battle between the two has not yet ended.
I don't know what it looks like now, but from the perspective of Ye Sheng and the old scholar, there is no victory or defeat.
Ye Sheng's Taoist robe was a bit broken before, and Liang Yi felt that Ye Sheng had fallen off the wind, but when he saw these two again this time, the old Confucian scholar's clothes had already been cut off.
It seemed that Ye Sheng was even better off than the old scholars.
The old scholar and Ye Sheng landed in a certain mountain and faced each other in front of a small stream. The old scholar said: "Stop it, you Ye Xiujing's realm is one line behind me, but the combat power is equal to mine. When looking for supplements, I am naturally not your opponent."
This can be regarded as very calm words.
Ye Sheng didn't speak, but he also approved this statement.
In terms of the realm, he really wants to be inferior to the old scholars in front of him, there is no doubt about this.
The old scholar said: "Since the fight is over, there is one thing I want to tell you."
When he said this, in the mountains and forests, the saints from both sides came.
Here, Confucianism has Master Zhou, Zhang Sheng, and Mr. Mu Yun and old scholars.
The Taoist Ye Sheng and Ning Sheng, plus Liang Yi and Chen Sheng.
There are four on both sides, a total of eight saints.
Among the mountains and rivers back then, there were actually only ten.
Calculating the current human race, His Royal Highness Chu and Lin Hongzhu are the Canghai monks in San Xiu, Li Changgu Liuxiang and Ye Changting are swordsmen in the line of swordsmen, and Hui Chou and Hui Si of Lingshan.
All together, there are a total of fifteen Canghai monks.
On the demon land side, even if there are white tea and Bi Fang ancestors, plus Xishan before.
Full of calculations, there are one or two more than Human Race.
However, there are Ye Sheng and old scholars on the side of the mountain and river, and there are three sword celestial beings. If you really want to fight, the human race is better.
Moreover, in their human race, there are cultivators like Su Yewang Fugui who can break into the cloud, but they have not moved yet.
The old scholar did not look at these sages much, but said: "Walking in the world for thousands of years, the way of longevity is the way of ascension, there is absolutely no problem."
He watched this world for a thousand years, and this is the conclusion he reached.
"To live long, you must
Got to fly up and leave the world. "
The old scholar did not mind telling these saints everything he knew.
Ye Sheng's expression remained unchanged. He rummaged through the 3,000 volumes of Dengtianlou, and coupled with so many years of deduction, he could actually draw such a conclusion.
At least one thing can be known, that is, in this world, it is difficult to live long, but it is not that difficult to live longer.
"There is a cliff on all sides of the sky in the world. The thick clouds above the cliff are the sky curtain. If you want to leave here, you need to cultivate to a very high height in this heaven and earth. , That is, it is a little worse than Chao Qingqiu, and it can soar."
In his words, it was vaguely revealed that Chao Qingqiu was even higher than the ascending monk.
What state is that?
There are saints who have fought against Chao Qingqiu in the field, and they naturally understand how strong Chao Qingqiu is. After saying this by the old scholars, they will understand.
"The seniors in the past have the same realm as me, so they can soar."
The old scholar looked at Ye Sheng and said, "But Chao Qingqiu is stronger than us, but he still failed to ascend."
Ning Sheng frowned and said, "How is his sword opening the sky different from flying?"
This is the key point. To leave the world, no matter how you go, it is a good thing to be able to go anyway?
The old Confucian said with a smile: "If he can ascend and leave the world, what will he do to open the sky?"
I don’t know how many years since monks were born in this world, but there are at least one hundred thousand years. Before them, there are some predecessors who can ascend and leave the world. They will always leave something to future generations, plus some predecessors see A lot of news can be passed down as the soaring senior leaves.
For example, Feisheng is because a monk's realm has reached the end of the ocean, and there will be induction between heaven and earth, and the monk will be taken away from the world and go to other places, which will also achieve the longevity.
That is to become a fairy.
And that place, they may be called the fairy world.
This is the only way of longevity.
But in the long history, many monks were stuck with their own qualifications, or because of other reasons, they could not reach the end anyway, so they thought of many ways.
For example, the sage of Yanhe in Wushan wants to use Zen to read the seeds
Refining alchemy with the flesh and blood of Taoism, and thus longevity.
And this old Confucian student walked the world for a thousand years, but also wanted to find a new way.
As for Liu Xiang, it is divided into two, the purpose is to walk to the end of the sea and feel the ascent.
Liu Xiang was originally extremely talented, but in fact, it might be possible to fly without this, but he just came up with this method.
Divided into two, one Liu Xiang died, but the other Liu Xiang lived for six thousand years, even a sword fairy.
Can this say that Liu Xiang has actually succeeded?
For longevity, every saint is very persistent.
"There is a problem with the heaven and the earth, maybe it happened six thousand years ago, or it was caused by that war. Anyway, no matter what it is, the heaven and the earth cannot perceive our realm, so even if we reach it, we can ascend. The realm of Zhao Qingqiu is the highest, and he has also discovered this problem."
"But he is better than us, so he cut open the sky with a single sword."
In this way, Chao Qingqiu is really much better than them.
In such an environment, he was able to open the sky with a sword and forcibly leave the world.
I'm afraid that no one in the whole world can compare with him.
"Then why is he back again?"
In Luoyang City, he opened the sky to Qingqiu Sword before, and he had already left the world, but why did he return to the world again later?
This makes them all puzzled.
Isn't a monk practicing for this moment?
Besides, there were already two sword fairies in Luoyang City at that time.
Chao Qingqiu has every reason to leave like this.
But he finally came back.
If this is not clear, I am afraid it is also a problem.
The old Confucian said: "He has seen what is Tianwai, you should all ask him, and what we have to do is not to worry about anything, but to visit Tianwai."
Only by going outside can you live forever.
"I can't go now because the world has changed. What are we going to do?"
No one in the room was stupid, so someone soon asked the key point.
But it was not Ye Sheng, he seemed to have not spoken for a long time.
The old scholar said: "Two ways."