Chapter 1013: Out-of-body avatars and the second elementary god

After merging and suppressing the time bone claws, Ye Zan now lives in one bone claw in each of his hands, and it may be said that the hands are no longer his own. Of course, in fact, due to the suppression of the bone claw and the special shape of the bone claw itself, this did not have as much impact on Ye Zhan's hands.
Although he came out of the laboratory, Ye Zan did not give up his research on bone claws, but he did not focus on his main energy any more. The auxiliary chip in his brain has already undertaken the task of studying the bone claws at this time, and he is always doing in-depth research on the divine substance in the bone claws.
Ye Zan came out of the lab and was planning to do other research, but saw several clones that had been left behind.
Earlier, Ye Zan was worried about the accidental fusion of the bone claws, so he specially cultivated several clones in preparation for losing his body when serious physical problems occurred. Now that the fusion of the bones and claws has been completed, and there is no problem with the physical body, then these clones are naturally useless.
These clones do not have any self-will on their own, and are used by Ye Zan to seize them. Without will, it means that they are just "it" and not "he", but clones, not clones. Therefore, even if it is destroyed now, there are no ethical issues, and it is no different from the destruction of several corpses.
However, when preparing to destroy the clones, Ye Zan suddenly thought of another problem, or another use of these clones.
You know, Ye Zan has now been repaired by Yuanshen Realm, which can split the spirits and place them on other objects, and refine the so-called out-of-body incarnations. However, up to now, Ye Zan has not had an external avatar, at most it is distracted, just like seeing Ye Ping for the first time.
The incarnation outside the body is a kind of avatar, which can be free from the restrictions of distraction and share many things just like the other one. In addition to the strength of the avatar, in addition to how much power the deity has allocated, the things used by the avatar are also important.
In this world, many monks practice out-of-body incarnations, basically using magic weapons as the basis for incarnations. The reason is simple. Most magic weapons are much stronger than the physical body, and they often have a certain amount of mana stored in them. This means that the avatars practiced by magic weapons not only have a stronger body than the deity, but also do not need to divide too much mana.
Of course, the magic weapon as the basis of the incarnation is not perfect.
The first problem is that the avatars based on magic weapons are very limited in terms of dharma and spells. A magic weapon of water power, after being transformed into an external avatar, can still only cast water magic. Unless, you can find a magic weapon that has all five elements, and the incarnation outside the body can be complete. However, the five-element magic weapon is either extremely or extremely rare. Either way, it is not suitable for avatars.
The second problem is that the power limit of the incarnation outside the body will be limited by the quality of magic weapon. For example, this magic weapon as the basis of the external avatar is like a bucket for water. The size of the bucket determines how much water can be held at most. If it's a large bucket, you can fill it with a little water or fill it with water. However, in the face of a small bucket, if you want to fill it with more water, it is impossible.
After all, there is nothing perfect in the world.
In addition, avatar incarnation is only a method of avatar. There is also a more famous method of avatar, which is called the second elementary god.
At that time, Ye Zan went to Tiandao Mountain for the first time, participated in a black prison activity, and also gained a lot of benefits from it. In addition to leading the array in advance, the monarch-level evil bead secretly sent by Linghua Dao, he also obtained a general-level soul bead by virtue of his own ability.
For most monks, the general-level soul bead is actually the most suitable material for practicing the second god.
Moreover, in the small world of the imperial palace, Ye Zan used the soul beads to purify the nether sea of ​​the small world, and even promoted the soul beads to the monarch level. Using the monarch-level soul beads as the material of the second elementary god, it can no longer be said to be inappropriate, but it can be called luxury.
However, in order to take advantage of the special ability of Soul Bead, Ye Zan provided smart chips for the smart products he made, and did not engage in any second gods. In his view, the usefulness of the second genius, apart from giving him one more life, is not too attractive. It might as well be used to make smart chips.
Having said that, we need to say one more thing, this external incarnation and the second elementary god, an important difference between the two.
It can be said that there is an extra avatar, a puppet avatar controlled by one's distraction. If something happens to the deity, no matter how strong the incarnation is, and no matter how safe it is to hide, it will be finished with it. On the other hand, if there is an accident outside the avatar, the impact on the deity will be a loss of distraction. The loss of a distraction can also cause considerable damage to the deities of the deity.
This is why, although the practice method of avatar incarnation is not a secret, few people try it. After all, the strength bonus that the avatar can provide is not enough to make everyone willing to ignore such risks.
The second elementary god, as a method of avatar, also seems to create a avatar. However, the connection between this second elementary and the deity is not a simple master-slave relationship. Although there is a distinction between the two, it is more like a relationship of equality and juxtaposition, just like adding a brother to the deity. Although the two brothers have a close blood relationship, if the elder brother died unexpectedly, the younger brother would certainly not be taken to death together.
In other words, if the deity dies unexpectedly, then the second elemental will not disappear with the deity like the incarnation outside the body. In addition, when the deity died, the second deity, in a sense, actually became the new deity. The reverse is also the same. If the second is killed, it will also have no substantial impact on the deity. At most, it will only make the deity feel bad.
Therefore, the practice of the second elementary can be said to be a means of life-saving, which is equivalent to an extra life.
However, again, nothing in the world is perfect.
The practice of the second elementary is more difficult than the incarnation outside the body, and it can even be said to be much more dangerous.
To cultivate an incarnation outside the body is to dispense a distraction and attach it to an object used as an incarnation, and then to practice cultivation. This identity of God, which is inextricably linked with the deity, is not the same as cutting the flesh from the Yuan God like a flesh. Unless the external avatar is destroyed by the enemy, the deity can always take back the distraction from the external avatar.
To cultivate the second elementary god, however, you need to truly split your elementary into two parts in order to achieve relative independence in a certain sense. It's like cutting the earthworm into two pieces, and then letting these two pieces of earthworms grow into two independent earthworms each.
You must know that the destruction of a distracting will cause heavy damage to the deity of the deity, let alone split the deities into two in this way.
Although the cultivation of the second elementary is not really as simple and rude as cutting the earthworm, regardless of the consequences, the risks are still great. Moreover, to separate the Yuanshen, no matter how clever your means is, but the division is the division, the less is the less. This will lead to the fact that, whether it is the deity or the divided second god, the future will be more difficult, and there may even be no future at all.
Therefore, those who choose to cultivate the second elementary are generally those who know that they have no future and are extremely distressed. For this kind of people, there is no future anyway. Multiple second-god gods have one more life. This business is still very cost-effective. Moreover, if you really are a man of good fortune, maybe you will encounter any chance, and make up for this defect.
In the face of the clones prepared before, Ye Zan thought of the avatars and the second united gods. The plan in his mind was clearly already clear, and he wanted to make himself a few clones. However, he neither intends to engage in external avatars, nor does he intend to engage in the second unity, or to combine the two in order to obtain a avatar that better meets his needs.
This is not Ye Zhan's whimsical, this is not the people of this world stupid unexpected, but the people of this world do not have such conditions. In this world, who can, like him, clone his body and take away the flesh without burden?
Ye Zan did it when he thought of it. Although he planned to study other things before, he thought of cultivating a clone and immediately changed his original plan. He ordered the artificial intelligence to send several clones along with the dormant cabin to another laboratory arranged in a quiet room, and he followed suit.
When he came to the laboratory, several clones had already been set up. Ye Zan came to the center of the room and didn't start immediately, but deduced all of them in his heart. After all, even with the advantages of clones, it is not simply a matter of distracting and finishing, there are still many issues to consider.
In particular, what Ye Zhan wanted to do was to combine the advantages of the external avatar and the second elementary god, instead of simply choosing a ready-made method.
If the avatar method is simply used, the clone is not an incarnation of magic weapon, the physical body is weak, and the advantage of sustainable development is wasted. But simply using the method of the second elementary god, the damage to the elementary is too great, and there are many risks.
Only by using the two methods to complement each other, we can get a avatar that is more in line with Ye Zan's needs, although not perfect.
Out-of-body incarnations and the practice of the second elementary are also well-known things in this world, and Ye Zan is naturally not lacking here. Sitting in the room, he really knew that several clones were enveloped in the realm, and the auxiliary chip also distributed most of the computing power, and quickly calculated various expected schemes.
After a long time, Ye Zan finally had a detailed plan. An instruction was transmitted to the artificial intelligence of the research center, and the dormant cabins of several clones were opened together. Immediately afterwards, Ye Zan drew his tactics and knew that a huge figure emerged from the realm. It was the original deity who was sitting on the stage of Bi Yelian.
As Ye Zan's method changed, the deity of the deity sitting on the green leaf lotus platform suddenly trembled slightly, and an unreal shadow flew out. The illusory shadow has the same appearance as the deity, but it looks far less solid than the deity.
This distraction does not mean that from the deity of the deity, any piece of cotton is thrown away like a cotton. If you want to be truly distracted, then the part that is separated out must have a complete form of the Yuanshen. In other words, if there is something in the deity, there is no shortage of distractions, but it is much weaker in all aspects.
At this time, Ye Zan raised his hand and pointed out at a clone. The phantom originally floating beside the deity of the deity immediately floated towards the clone. In a blink of an eye, the phantom fell on the clone and slowly sank into the sea of ​​knowledge of the clone.
As the distraction entered, the clone's body suddenly changed, and a boulevard rune emerged from the naked body, as if it were a whole body tattoo. The road rune flickers constantly, and the physical body of the clone is adaptively transformed with the energy of releasing light and mist.
Because this clone was originally cultured from Ye Zan's cells, it is not much different from Ye Zan's deity. The power of the rune in that avenue naturally does not take much time to transform the physical body of the clone, and it disappears in a blink of an eye.
After the rune disappeared, the clone slowly opened his eyes and sat up from inside the dormant cabin, looking at Ye Zan in the center of the sitting room.
At this time, Ye Zan had a strange feeling here, looking at himself sitting in the middle of the room, and looking at himself sitting in the sleeping cabin.
"It's interesting. I was distracted by the robot before, so I didn't have such a clear sense of split. This disguise really is different from ordinary distractions." Ye Zan looked at himself with some novelty and some funny words.
In fact, it can be said that ordinary distraction on other things is like extending his five senses. Just like when you hold your thumb and forefinger together, you can feel the skin of your index finger from the thumb, and you can also feel the skin of your thumb with your index finger.
But now, Ye Zan is not just attaching the distraction to the clone, but the will to separate the distraction to become the clone. In this way, it is no longer a common sense to touch yourself, but like two independent people with powerful telepathy. "I" can be the "I" sitting in the middle of the room, the "I" sitting in the dorm, or the two "I" at the same time.
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