Chapter 1118: Human nature

Originally, Bai Lianzhen and their side felt that the thousands of miles were very precious. No matter what their value was in terms of function, at least it was still a top-level magic weapon. Therefore, when distributing thousands of miles to the disciples and disciples, they still adopted the status-based distribution instead of everyone having a share.
Seeing this situation, Ye Zan shook his head with a smile, and said to Shenji Supreme and others: "Seniors, these thousands of miles are vividly made by my Yu Qingzong, not the kind of fixed number. And, I pay These for Dao Yuan's predecessors are just the first batch of goods, and there will be a continuous stream of new miles and expressive refinements behind it. Therefore, it is not necessary to distribute this way, everyone can have the opportunity to use it. "
For Ye Zan, these thousands of miles are a product, as long as the raw materials on the war fortress side are sufficient, they can be continuously produced. If there is a fixed amount of this thing, say that your tribe has only a thousand pieces, then it is reasonable and reasonable that you give priority to the important people. However, there is no quota for this thousand miles of expressiveness. It is not that there is no more after the batch is divided, so why do you have to divide what qualifications?
Moreover, from the perspective of thousands of miles of expressive network development, only more and more people join the network can this network form a society and develop rapidly. If only a few people are active on the Internet, it is just a large local area network. I am afraid that people inside will soon become bored.
Of course, more importantly, there are very few people in the Great Wilderness Realm, which is far worse than the other outer realms. In this case, if you have to divide the distance into three hundred and sixty-nine miles, Ye Zan's merit will be discounted a lot.
Although Ye Zan also wants to use thousands of miles to convey his life and trade some other resources with people in the wilderness, but merit is what he really values. He is not sure how the merit is calculated, according to the number of thousands of miles expressive, or according to the changes in the realm. However, no matter how it is calculated, let more people use the thousands of miles to express vividly, there is definitely nothing wrong.
"This ..." God Machine Supreme and others, after listening to Ye Zan's words, felt a little embarrassed for a while. After all, in their opinion, those thousand miles of expressiveness were not bought by themselves, let alone Ye Zan came to help set up a communication network, which is already a lot of people.
Ye Zan saw everyone ’s thoughts and said with a smile: "The predecessors don't have to worry about it. It is also the next wish to spread thousands of miles to express in the barren realm. Therefore, being able to let more people use the thousands of miles to express is for the next. A useful and beneficial thing. "
"That being the case, then the old man would be my great desolate person first, and thanked Daoyou Gaoyi!" Supreme God of Supreme and Daoyuan, thanked Ye Zhan in unison. The reason for the generation of the Great Wilderness, not just the generation of their tribe, is that they also see from this point, Ye Zan's approach is not limited to this tribe, but intended to all people in the Great Wilderness.
So, next, those people who didn't have a thousand miles to express themselves, even the mortal with the lowest strength, quickly got their own thousand miles.
While waiting for people to be familiar with the use of thousands of miles to convey the spirit, Ye Zan and his team, under the guidance of God Machine Supreme and others, temporarily left the beasthead loft and wandered around in this tribe. For the people in the wild, how do they survive in such an environment, and how do they usually live, Ye Zan and these outsiders are still more curious.
In the guidance and introduction of Supreme God of the Gods and others, Ye Zan and his team saw the living environment of these people in the tribe, from caves cut on cliffs to tents on the ground. Although it seems that the lives of these people are very miserable from the appearance, it is actually not as bad as outsiders think. At least, because they are all monks, both the cave and the tent are cleaned up neatly.
It's not that the monks love cleanliness than mortals, but they are more convenient and labor-saving than mortals when they do something. For example, in the most common room cleaning, mortals have to clean a little bit with a broom and dustpan, and the monk often finishes with just a spell. Imagine that I can make the room clean and tidy as long as I have a trick, who would be willing to endure the mess.
In addition, the caves on the cliffs are not that cold and narrow, but they are a bit like caves where mortals live in some places. Don't look at it excavated on the cliff, but the cave is full of halls, bedrooms, quiet rooms, kitchens, and they are quite spacious.
As for the tent on the ground, it wasn't made up of animal skins, but was similar to the nomads' felt houses. Moreover, because the skins used are from all kinds of wild beasts, they are no worse than those real houses.
Of course, after all, this living environment may be quite good for mortals, but it is indeed bad for monks.
Lin Mumu has always been respected and superior, so after seeing the living environment of the people, I felt that the life of the barren was too hard, so I could n’t help but asked: Have you ever thought of joining forces to fight the beast? "
In addition to inquiries, the words of forest trees are somewhat suggestive. After all, even if they have a thousand miles of expressiveness, they only provide a layer of security for people in the wild. In the real confrontation with the wild beasts, the people of the wild wastes are still in a passive position, even if they have thousands of miles to express, and have a very detailed real-time map.
"Oh, Lin Daoyou comes from a free-spirited ancestor. I want to know that I don't know much about the complexity of human nature." Shenji Supreme said with a grin.
"Human nature ... what do you mean?" Lin Mumu said blankly. In his opinion, since it is not easy for everyone to survive and face the threat of wild animals, isn't it normal to join forces? As the saying goes, "everyone collects firewood, the flame is high". A tribe cannot fight against wild animals. Ten hundred can unite, isn't it enough to fight against wild animals!
"Mu Mu, my hometown has a saying," One monk bears water to eat, two monks carry water to eat, three monks have no water to eat. " Seniors mean the same. "Ye Zan explained to Lin Mumu beside him. As for human nature, he couldn't say how thorough it was, but at least he knew better than Lin Mumu, especially on the dark side of human nature.
"How come the three monks ran out of water, shouldn't they have more water to eat? You see, they can all carry water, or they can carry the water alone, and the other two will carry more water. Let's have more water. "Lin Mumu still couldn't understand it, and really thought it out with Ye Zan.
Lin Mumu grew up beside Damen Daojun from an early age. In addition to such a master, there is also a sister who protects him. Although, when Damen Daojun became the secular idle king, he also had the opportunity to see some "folk misery." However, what he learned from those insights can at best keep him from saying "why not eat meat".
Therefore, for the nature of human beings, especially those so-called dark things, forest trees have little chance to understand. Of course, he doesn't need to understand it. After all, there is Master Damendao who protects him, and no one dares to apply those thoughts to him.
"Three monks have no water to eat! The words of the Promise Taoist friends are quite brilliant, and they say the selfishness of human nature." The Supreme God of Machines understood the meaning of Ye Zan, and saw that Lin Mumu was still full of faces Then he smiled and said, "Lin Daoyou has a simple nature, and if he does n’t understand the deep meaning of it, the old man will make it clear. Our tribe together, although it seems to be more powerful, but everyone has Everyone's mind. Therefore, when it is time to fight against the wild beasts and to fight for their lives, it is enough for people to have all kinds of disputes.
It must be known that these tribes in the wilderness area were originally monks or monks in ancient times, and there was no relationship between them. Therefore, after they are united together, unless they have a strong leader with enough strength to suppress all groups, they can be forced together.
Without a strong leader, people will have their own thoughts, unwilling to contribute or even kill their lives, and think of others to do their best or to kill themselves. At the same time, they also have to worry or be prepared, whether they have been used as shields by others, whether someone wants to hang themselves and so on.
"Is this ... a little too ... then what!" Lin Mumu listened to the supreme explanation of Shenji, and for a moment it seemed a little unimaginable. He doesn't think "there is no thief in the world", but his understanding of these is still on the surface, at least he thinks that most people should be good.
Of course, regarding the question of human nature, we cannot actually say who is good or who is bad. Moreover, among those groups, the person who is the leader of the group must certainly take into account the interests of his own group before considering other people.
There are uncles who are selfless, but that kind of person can only admire, but is unlikely to be close, because he is likely to leave you all unselfish.
It's as if there was some news about giving up their children in order to save others' children. This kind of person may be great to outsiders, but it will make those close to them shudder. Faced with such a great person, I am afraid that everyone will be willing to be an unfamiliar outsider, and it is difficult to accept to be the abandoned relative.
In short, these tribes and settlements in the Great Barren Realm all come together, and that can only be a formal integration, and it is impossible to truly achieve "everyone is public." In this case, their power has only been enhanced to a certain extent, but they have also become an extremely striking target in the eyes of the wild beast. It can be said that the enhanced strength and the increased degree of threat are completely difficult to be directly proportional to each other. As a result, it is better to live their own lives in this way.
"In fact, at the beginning of the world's collapse, facing the threat of wild beasts, various tribes and settlements have merged together, and the Black Blood Ridge in the north of the wild has built a strong city. That strong city had not persisted for a hundred years, and was smashed into ruins by the swarming beasts. Our gates and families also had to disperse each other again and continue to this day. " Paying an unacceptable look, Godly Machine slowly spoke an example.
"Well, it looks so complicated. It seems that I am still not suitable to consider these things." Lin Mumu did not doubt the words of the Supreme God of God. Although he still had some doubts, he decisively chose to stop thinking about them.
These things about human nature are not to say how proficient everyone is, nor is society so dark that everyone needs to beware. Therefore, Lin Mumu is unwilling to think more. Whether it is Ye Zan or Lin Miaomiao, he does not have to let him know what they mean.
"Oh, my brother has always wanted to do whatever he wants, and it is also related to the Taoist practice. If there is any offense in this remark, I would also ask the seniors and you friends to be blamed." Ye Zan saw Lin Mumu's self-violence and abandonment. Can not help but a while funny, and arched his hand to express his apologies to the Supreme Master of God and others.
"Where is Dao You, Lin Daoyou is also kind, and the old man doesn't even care about it. But after all, with the expressiveness of Dao You, these tribes and settlements in my desert are geographically dispersed. However, we are also united by a thousand miles of expressiveness. We don't need to set up a striking target for the wild beast as we did at the beginning, but we can cooperate with each other on some things, and the future survival situation will inevitably become better and better. "God The machine supreme complimented, but also said to Ye Zan from the heart.
In fact, for the people in the Great Barrens Realm, the biggest threat to the wild beasts besides their strength is that you do n’t know how to prepare for them. When you are walking in the wild, you do n’t know when the wild beast came out, or if you inadvertently broke into the realm of the wild beast. And in the tribes and settlements, you do n’t know when the wild beasts came and you do n’t know when to move to the settlements.
If the people in the great wasteland can know the movement of the wild beast, there are too many things they can do. Not only can they guard against wild animals, they can even calculate wild animals in turn, and they can unite in some counterattack operations. It can be said that they have become hunters from their prey, and the wild beasts have become their prey.
This is the benefit of expressing thousands of miles, or the meaning and value to the people in the wilderness.
"This is exactly what I hoped for, so at the request of my predecessors, I brought the thousands of miles to the realm of the barren realm." Ye Zan was not too modest, and accepted the thankfulness in the supreme word of the God Machine. Of course, he wouldn't give up the benefits he should get, and he still had to sell them to promote popularization, even if it would take a long time.
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