Chapter 1217: Yuqing ten years

In all respects, the war fortress transformed by Ye Zan is still inferior to the Arctic Fairy Palace of Xuanqing Daozu. However, the Arctic Fairy Palace is owned by someone else. Ye Zan has not changed his deacon brand until now. Ta Lao has never said that he really inherited this "heritage". In addition, the Arctic Fairy Palace is not as convenient as a fortress of war. I can open it directly when I think of it, otherwise I will not stay in the Arctic Icefield now.
In fact, to the Arctic Fairy Palace, Ye Zan has not only not completely inherited, but has not even fully grasped all the secrets inside. It is said that when he first explored the imperial palace, he took the road of Jin Dan and Yuan Ying as the path of Jin Dan Xiu Xiu, and Mo Rushi and others followed the path of Yuan Shen and Fa Xiang. After exploring, he was considered to have won the imperial palace, but he didn't go the same way as Yuanshen and Faxiang again.
What's more, the trials of exploring the imperial palace at the beginning were just a small setting of the imperial palace, which was a part of greeting guests. Those tests are like when people visit some shopping malls, there is a special place for children to play, so that parents with children can concentrate on "going hard." Compared to the entire shopping mall, the small children's playground used to coax children can only be regarded as a small part of the shopping mall.
Up to now, although the power possessed by Ye Zan can not be said to be invisible to the Arctic Fairy Palace, it is indeed not too urgent to grasp the demand. Maybe, in the Arctic Fairy Palace, there are still other things that involve immortality. After all, the ancestors of Xuanqing Tao are also immortal realms. However, Ye Zan can't reach the Yuanshen Realm, which is still far away from Dixian. What use is it to master now?
In particular, Ye Zan once listened to Xuanyuan Daozu's calculations, saying that it was the other three Xuanzi Dao ancestors who should not have died in the catastrophe. In other words, if Xuanqing Daozu came back one day, the Arctic Fairy Palace would still be people ’s bottom, and Ye Zan would never be the real master.
Of course, Ye Zhan is not too much. In order to become the true master of the Arctic Fairy Palace, how much he is looking forward to the return of Xuanqing Dao. It's just that he, as a person from the world of technology, has always had such an inexplicable barrier to the world. For example, although he has a certain degree of identification with Yu Qingzong, he will definitely not be willing to "dedicate his life" to Yu Qingzong like Mo Rushi and Wu Changsheng.
This is probably because there are three perspectives. In the end, Ye Zhan is not a native of the world, and he does not even agree with the concept of "one day as a teacher and lifelong father". Of course, this is not what some non-black and white people think: if you do n’t consider Master as your father, you want to treat Master as an enemy.
In short, for Ye Zan, being able to own a fortress that can be completely transformed and used by oneself is far better than inheriting a Dongfu fairy palace passed down by others. Moreover, even if one day, he really inherited the Arctic Fairy Palace, I am afraid that he did not move his home to the Fairy Palace, but "moved" the Fairy Palace to the fortress.
After the transformation, the shape of the war fortress has not changed much from the previous one. Only because the armor material has become jade-like bone armor, it looks as if it has completely changed. The internal structure of the fortress has also not changed much, but it has only added some necessary settings in the legal array.
Especially in the area division, the various areas on the fortress of war still maintain the original appearance of industrial areas and residential areas. After all, there are not many people on Ye Zan's side, it is impossible to really regard the war fortress as a city in the sky, and let too many people live on it. Moreover, if a strong enemy is encountered, the "ground" of this fortress will inevitably face threats. Engaging a large number of people who have no strength and no effect will not only increase the combat strength of the war fortress, but will even become a burden.
In addition, in addition to using the corpses of the outer demons, the defense of the war fortress has been greatly improved. Ye Zan did not forget the principle of "the long-term failure must be lost", and also made a very complete adjustment in the attack power of the war fortress.
Ye Zan introduced a suspended turret system in the fortress of war, and updated the fortress's weapon defense system with the materials of the corpses of extraterrestrial demons. There are also the magic light cannons in the war fortress. While increasing their defense capabilities, they are also under the blessing of the forces of the outer demons, which further improves the attack power.
As long as Ye Zan's instructions go down, the gun gates of the war fort are wide open, and suspended turrets will defend the fort like satellites. Whether it is long-range, short-range, or individual or group, various attack modes are included. There are also a set fire mode and a formation mode for the enemy to taste.
If it was during the Dragon invasion, Ye Zan had the war fortress like this, I'm afraid there is no need to play any tricks, just go out and bomb it. Even if there are a lot of powerful powers on the Dragon side, if you want to break the defense of the war fortress, it will only become a nightmare.
This is not an exaggeration. After all, the armor used by the war fortress is from the true immortal demon. It is enough to make the war fortress invincible. And those dragons are powerful, but they don't have the ability to carry the fortress attack hard. In the face of such a hard-shelled and stinging opponent, those dragons can only break their blood.
Of course, Ye Zan opened the transformed war fortress out of the small world, not for the sake of prestige before Mo Rushi and others. Therefore, after he opened the fortress of war, he did not show everything in the fortress. Otherwise, in the eyes of Mo Rushi and others, the war fortress is not risking "immortality", but risking "death".
After the war fortress is out of the small world, Yezan has one final step left, which is to combine the small world with the fortress. This combination as a whole is not really inseparable, it is just a defense measure using the small world as a fortress. In other words, if he encounters other defenses failing, he can also introduce the intruder into the small world. In the small world, he is the master of the world and has almost absolute advantages, even the Supreme Master has to bow.
Maybe someone said that your defense of that system seems to be so invincible. Why are you worried that the defense will fail? After all, there is no absolute thing in this world. As the saying goes, "Don't be afraid of 10,000, just in case." No one can put an end to all accidents. Whether it's a monk or a demon in the sky, there will be some people who are good at strange ways. Even if no one can break those defenses, no one can sneak into the fort.
Ye Zan ’s approach is to superimpose the space of the small world with the space of the fortress to some extent. In other words, being in a fortress is equivalent to being in a double space, and entering the small world from the fortress if there is something wrong. Although this defense measure cannot be said to be 100% insured, it is an extra layer of protection after all.
Not to mention Ye Zan's final closing, let me talk about the changes of Yu Qingzong in the past ten years.
For nearly a decade, of course, it is not just Ye Zhan's war fortress that changed its appearance. Yu Qingzong also has developed a little more than before. However, for a monk, ten years is not enough to change too much, even if there are almost inexhaustible monastic resources.
The true root of a monastic sect is human beings. With so many monastic resources, it is finally necessary to transform humans in order to finally show value.
In the past ten years, Yu Qingzong has indeed developed, and his disciples are many times more numerous than before. However, even those newly-disciplined disciples, no matter how talented they are, and no shortage of resources, their achievements in the past ten years are limited.
A disciple, who has been in Jindan for ten years after entering the school, is already a remarkable achievement. For a sectarian lord, how much can Master Jindan play? After all, today's Yu Qingzong is not the third-rate sect of the year.
The facts of the monks are usually not only about how many good things their ancestors left, but also whether the strength structure of their disciples is healthy. For example, Qingyue Jianzong, although there was a Qinghong Daojun, the Yuan Shen Realm has never been on top. This is an unhealthy structure, which is the result of insufficient information.
In the past ten years, Yu Qingzong has received many disciples and disciples, and some of them can be called geniuses. It is no exaggeration to say that geniuses have emerged in large numbers. But geniuses also need time to grow, they need to step up from the beginning of gas refining, and eventually become the true pillar of Yu Qingzong. Only when one day, Yu Qingzong can achieve talents at all levels can truly be regarded as having the inside.
Otherwise, it is still Qingyue Jianzong, why does Qinghong Daojun not go to the world outside the world? If the Qinghong Daojun had gone, would it not have been the case immediately after Qingyue Jianzong's situation like that of Qingyue Jianzong, and he had become a second- and third-rate sect with no confidence. For Qingyue Jianzong, Qinghong Daojun, who is the prime minister of law, is an aerial tower that forcibly raises the level of Zongmen. The four-story building did not have a third floor. When the fourth floor disappeared, it immediately became a second floor.
This is the case of Yu Qingzong. Don't look at the various assistances outside, but it has not yet formed a healthy development structure. Eliminating Ye Ping'an, removing the elders of Hakka Qing, and then removing those allies who have the power of law, their strength is actually quite thin.
Of course, this is only ten years. If there are more than ten or twenty years, Yu Qingzong maintains this momentum, and it is not difficult to enter a virtuous circle of development.
It can be said that for Yu Qingzong today, the main problem is the time left. With sufficient monastic resources and sufficient sources of disciples, the next step is to develop steadily. At this point, whether Ye Zan or Mo Rushi and others are foreseeable, naturally they will not worry about it.
At the beginning, Yuqing Zong was just one Yuan Ying, with three Jin Dans struggling to maintain it, but also under the pressure of other runs. Now, although there are not many Yuanshen in Yuqingzong and few Yuanyings, Jin Danjing is not so rare, and there are 20 or 30 people. Even if only half of these masters of Jindan could be promoted to Yuanyuan, there were more than a dozen. Then, if nothing else, half of the promotion to Yuan Shenjing, this development structure will be completed to a certain extent.
For the development of the Yu Qingzong, Ye Zan was also not hesitant, not only handed over a large number of materials from the Great Wild to Yu Qingzong. Even the corpses of the demon outside the sky, Ye Zhan did not look as sloppy as a miser, at best not to let more people know.
For example, no one knows that the spring water used in Yuqingzong's spiritual medicine field is actually soaked in the flesh and blood of the demon in the heavens. No one knows that the soil under the spirit grass is also mixed with the impurities and residues of the corpses of the demon in the world. Everyone only feels that the spirit grass in the medicine field has grown surprisingly well in the past ten years, and it should be the result of Yuqingzong's care of Qiyun.
Of course, from a certain point of view, Yu Qingzong is indeed considered to be blessed by luck, otherwise why others do not have these developments and changes.
Having said that, it must be said that the body of the outer demon that day occupied a large proportion of the flesh and blood. After all, the corpses of the outer demons have not turned into bones, not only the bones and bones, but also the muscle fat. Those flesh and blood also contain huge energy, but without the characteristics of skin and bone, naturally cannot be used for the same purpose.
As for "eating," there is no ethical problem. Anyway, the demons in this world are not of the same kind as the people of this world. It ’s not good to say that the demons in this world treat the people of this world as animals, and the people of this world do n’t treat the other people as people. Therefore, eating the flesh of a demon is like eating the flesh of a wild animal, or at least eating the flesh of a wild animal.
However, because the flesh and blood of the demon in the outer world contains too much energy, and that energy does not belong to this world, the monks in this world who eat it are tantamount to taking poison. Therefore, the best use is to use the flesh and blood of extraterrestrial demon as fertilizer to plant those spirit grasses. Just like a farmer, he can't eat big dung, but he can use it to fertilize the field and grow edible food.
However, using the flesh and blood of the outer demons as fertilizer, you cannot directly bury the flesh in the ground. That is the existence of a true immortal, the energy in the flesh is huge and overbearing, and the ordinary spirit grass cannot bear that kind of power. Therefore, there is the use of soaking the flesh with spring water, and then using that spring to water the grass.
And this usage really played a good effect, making Yu Qingzong's medicine field almost become the legendary fairy field. In the past ten years, the medicine field of Yuqingzong not only produced better quality grass, but also grew much faster.
The flesh and bones of the outer demon are all the best used, so the rest is the internal organs.
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