Chapter 1219: cultural invasion

Xuanyuan Daozu, who had gone to the outer world for a long time, suddenly sent a clone and ran back, or more accurately, came back, even the Qinghong Daojun who suppressed Tiandao Mountain was unaware. Ye Zan originally thought that when the ancestor of Xuanyuan Dao returned, there was something very important to explain, but he did not expect that the other party was actually preaching.
Ye Zan didn't quite understand. Although Yu Qingzong's current development momentum is very fierce, he is far from being able to tolerate the realm of Shenhua.
What's more, even if you can collect more talented disciples, you must give them time to grow up in order to truly become a part of the strong Yuqingzong. Just disregarding the wide recruitment of disciples, but there is no corresponding training mechanism for those disciples to truly become talented, the saying goes, "there is no gluttonous chewing", it will only make this sect "indigestion".
The Shenhua Realm alone is enough to provide a large number of disciples and disciples to the realm of the realm, and even most people have no chance to worship the Realm. If you really want people in the realm of Shenhua Realm to meet the standards, they must be able to worship the corresponding sects. I am afraid that all sects will have "indigestion".
But now, the ancestor of Xuanyuan Daozu has returned, but he asked Ye Zan to "open a branch school" in Tianwai World and recruit people from Tianwai World to become disciples of Yuqing Sect. What exactly is this picture? Could it be said that those in the extraterrestrial world are better than those in the monastic world in their qualifications? Or is there any special mineral resource in the extraterrestrial world that requires Yu Qingzong to "preach" to occupy the land?
What makes Ye Zhan even more confused is the fact that most monks know that the laws of the world outside the world are different from the avenues of the monastic world. It is as if those Sun Kings and others from the small world can use power in the world of monasticism, but after power is consumed, they have nowhere to replenish, they can only return to the small world to "charge".
And the law is different from the avenue. So, can the avenue-based method of meditation play a role in the extraterrestrial world? You understand this and that, but the world outside does not have the things you understand, how can you cultivate by that method of cultivation!
"Master, I do n’t quite understand what your old man means! Although Yu Qingzong is doing well now, he hasn't reached the point where he needs to go to Tianwai to recruit disciples? Also, you still want to open a 'branch school' over there. Instead of taking the disciples and bringing them back. With the rules of the outer world, can the method of spiritual practice really work? "Since Xuanyuan Daozu was right in front of him, Ye Zan naturally didn't have to guess anything by himself, and just took everything The whole problem was thrown out.
The ancestor of Xuanyuan Daozu, after hearing a series of questions from Ye Zan, shook his head again and again and said, "You boy think too much. The old man's" preaching "is just preaching. As for, Those questions you ask are things that will come later, and naturally there will be time to resolve them later. "
"Just preaching? What is it for!" Ye Zan asked, puzzled.
"Hey, that's it!" Xuanyuan Daozu sighed, knowing that it would be okay not to spend more words, after all, Ye Zan was different from the ordinary disciples, so he continued: "You shouldn't forget that Fairy Court opened the passage with great trouble Let ’s go to the outer world to do something. "
"Oh, this is the previous Master. Didn't you say that since the battle of immortals in this world, the world's origin has been damaged due to the collapse of the world, so Xianting intends to the world's origin in the extraterrestrial world to repair the world's origin? Ye Zan responded quickly, saying everything he knew.
Xuanyuan Daozu nodded, and when Ye Zan was still confused, he said a little funny: "So, how do you think I'm going to the origin of the world outside the sky? Could it be like a robber came into the room and wrapped the gold and silver in a soft bag? Just leave? "
"Isn't it?" Ye Zan asked in surprise.
In Ye Zan, Xuanyuan Daozu robbed them of the origins of the world. Even if they didn't really go into the room to rob gold and silver, they should not be too bad in form. Want to the origin of the world! That is basically to destroy all the strong in that world, and then to bring the origin of the world back to this world from the underground or some hidden space.
Since the world origin of the world of monasticism has been damaged, Xianting will use the world origin of the extraterrestrial world to repair it. Well, of course, it is necessary to bring back the origin of the world over there, and then merge into the origin of the world in this world. It's like saying that my house is broken and I need to remove the tiles from your house to make up, then I will take down the tiles and get them back.
"Well, it ’s the old man who was negligent. With your realm at this time, you really do n’t understand things at that level. The origin of the world is not a physical object such as gold or silver, or it is not a specific existence. How can it be Find out and it. "Xuanyuan Daozu seemed to think of it at this time, Ye Zan was only in the realm of Yuan Shen, and he felt that he should understand it, but Ye Zan might not understand it.
"So, how do you it?" Ye Zan asked quickly.
Of course, when Ye Zan asked this, he also had speculation in his heart: The method of robbing the world is probably related to the word "preaching". However, how "preaching" robbed the origin of the world, he still needs to listen to Xuanyuan Daozu's explanation.
"How to seize the origin of the world, naturally, the old man has given you the word" preaching "." Xuanyuan Daozu's answer was indeed the same as Ye Zan's guess, and then explained further: "You know, the world outside the world The law of this world is different from that of the realm. And this difference is, in the final analysis, the difference of the origin of the world. Therefore, if you want to grab the origin of the extraterrestrial world and become the origin of this realm, you need to change the rule of the origin of the extraterrestrial world. "
After hearing this, Ye Zan finally understood that the word "preaching" was really useful. It turned out that Xuanyuan Daozu asked him to "preach", not to develop the Yuqing Sect, at least that was not the main purpose. Rather, it is through preaching that the teachings of this world, or the cultivation method that conforms to the avenue of this world, will be spread in the extraterrestrial world and "pollute" the origin of the extraterrestrial world.
In Ye Zan's view, this is probably like a phenomenon known as cultural invasion in the technological world. For example, Gu Huaguo once had such a history. After the aliens entered the Central Plains, they called for "stay hair without leaving heads, stay heads without hairs", and let all Central Plains shave into "money rat tails." In addition, during the period of Lao state invasion of Guhua state, people were required to speak slang in the northeast of Guhua state.
These are a kind of cultural invasion attached to the aggression, and use one's own culture to destroy other people's culture, and it really has an excellent effect. Let's just say that "money rat tail", how many people wanted to fight for it, and really chose "stay hair without head". However, hundreds of years later, Western culture invaded the ancient Chinese nation. Many advanced-minded people cut their hair and cut their hair, while many people were reluctant to bear that ugly rat tail.
In addition, the nationwide education for the people in Wanwan has also cultivated a large number of relatives. Even after many years of defeat in the country, many people in Wanwan still lived by themselves. Those puppet people, clamoring for independence all day long, even want to be part of the country, really worship and worship the country as an ancestor.
In addition to the cultural invasion that came with the war, there were many cultural invasions after the war, such as K-pops, magpies, cents, etc., which can be said to be the products of cultural invasion. In the eyes of those "people", others are advanced civilizations, their own are ugly and backward, and only hate that they were not born in those heavenly civilizations.
"It turned out to be this way, I thought it was really snatched and taken back, but I didn't expect to use this method!" Ye Zan said suddenly.
Moreover, from this matter, Ye Zan also wanted to understand a problem.
This world, as well as the extraterrestrial world, places great emphasis on personal strength. The gap between the strong and the weak is often not the number that can make up. For example, a supreme power of Heaven, even if it is a master of tens of thousands of Jin Dan, can not compete with it. In Ye Zan's original imagination, the war between the outer demons and Xianting should be a battle of high-end combat power belonging to two worlds. The kind of thing that allows people below to do cannon fodder has no effect at all in such a level of war.
Therefore, Ye Zan has always felt a little strange, that is, the alien demon invaded the world of monasticism. In addition to those true immortal-level strong men, why did they use war fortresses to bring so many low-level ants? Just like Ye Zan's war fortress, when he came from outside the world at first, there were many "wizards" who were not very powerful, and all of them were destroyed in Yincaodifu.
But now, Ye Zan understands the usefulness of those "cricket ants". Although they can't play any role in the front battlefield, they are also a vital part in the war of aggression. They entered the invaded world, spread the so-called "culture", polluted the origin of that world, gradually assimilated the world origin, became part of the aggressor world, and finally completed the complete occupation.
This is like the world of science and technology. After entering the interstellar era, when colonizing those planets suitable for human existence, we must first transform the environment of the colonized planet. They don't need to think about whether the transformed environment is still suitable for the survival of the indigenous creatures on the planet, as long as it is ultimately suitable for human survival. At best, in the so-called humanitarian spirit, it is enough to establish some protected areas for those indigenous creatures so that they will not be completely destroyed.
The "preaching" mentioned by Xuanyuan Daozu actually meant that. He used preaching to transform the extraterrestrial world, and eventually assimilated the origin of the extraterrestrial world and became part of the world of monasticism.
"Now understand! And this preaching is of great benefit. After all, it involves the origin of the world. The better you do, the more you will be favored by heaven. In other words, although you preach in a world outside of heaven, you will not get What are the benefits in front of you. But heaven is the best, and every contribution you make will be recorded in the heavens through the influence of the origin of the world. This is true for you and for Yu Qingzong. A once-in-a-lifetime opportunity. "Xuanyuan Daozu was a little excited when he said here.
"I see ..." Ye Zan nodded, and he did understand.
The side of the world of monasticism has always spoken of "qi luck". Everyone has "qi luck". Zongmen has "qi luck". For example, those powerful men of Zongmen often say what magic weapon is used to suppress the luck, or how a certain disciple's luck can increase the luck for Zongmen.
Whether or not air transportation is useful is really unclear, especially in such an unscientific world. For many coincidences, you can say that luck is luck, and that coincidence is also not wrong. Of course, Ye Zan here is one of the things that can be embodied in terms of luck, and that is the merit monument.
For Ye Zan, luck can be ignored, but merit is really tangible. He has tossed so many things in this world, isn't it just to increase merit. That merit is so useful. In addition to killing some enemies, it has also been used to block Ye Linglong from robbing the sky, and can also be used on the alchemy to enhance the success rate and effects.
It can be said that in many ways, the benefits embodied in merit can also be reflected in air transport. In addition, Ye Zhan also believes that if he "gossips" in the world outside the world, he really can gain a lot of merit by robbing the world of the origin.
"The old man secretly sent a person to come, and did not alarm anyone, just to inform you in advance that he can take advantage of this opportunity. Once you wait at Xianting, post missions to all realms and gates, and you will know How important this opportunity is. "Xuanyuan Daozu said slightly.
Regarding the seizure of the world origins of the extraterrestrial world, Xianting will certainly not just wait for Yu Qingzong to do it, it will inevitably advertise as extensively as before to gather the powers of various realms. By that time, the two realms in various realms, including the demons, went to preach in the world outside the world. If Yu Qingzong did not have this opportunity, I was afraid it would be cheap.
That's why Xuanyuan Daozu would quietly send a submersible to dive back, so that Ye Zhan is now ready to preach to the world outside the world.
Moreover, Ye Zan has another advantage here, which is the expressiveness of thousands of miles and rail transit. If he first entered the world outside the world, spreading thousands of miles expressive and rail traffic in the world outside. Yu Qingzong's name, by the convenience of these things, into the hearts of those indigenous souls, has far more advantages than other sects.
"I see. Since that's the case, then I'll make a little preparation and go to the world to gain insights that day." Ye Zan nodded very clearly after trying to understand this.
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