Chapter 1236: Growth problem

Ye Zan, the two apprentices, Shi Lin and Wu Yan, can't be described as little guys now, they have changed from teenagers to youths. After all, Ye Zanguang had transformed the fortress of war, and it took a full ten years for the two apprentices to naturally grow and stagnate. Among the two apprentices, the biggest change has to be said to be the witch brought from the realm of the barren land.
At the beginning, when Ye Zan accepted Witchcraft as an apprentice, even Witchcraft still looked thinner and shorter than their children of the same age, let alone compared with normal children of Witchcraft. Because of this, when the witch was in the tribe, although he was the grandson of the patriarch, he was often teased by his peers.
Nowadays, although compared with the same age young witches, the witches still have a thin figure. Moreover, in fact, witches are not really thin, but rather more shapely than ordinary witch youth. Of course, compared with the young people of the race, the witch figure is still tall and mighty.
Ye Zan did a detailed inspection of why the witches were so malnourished when they were in the tribe. The reason is actually very simple, that is, the witches were really malnourished at the time, so they seemed to be slower than their peers.
As for the cause of malnutrition, it is the blood of the witch tribe that originated from the witchcraft, not because of any abuse in the tribe. When he was in the tribe, although he did not enjoy special treatment, he was not worse than other peers in terms of food distribution. However, his blood of the Wu tribe is so strong that the demand for "nutrition" is actually greater than that of his peers.
The word blood is said to contain powerful power, but the truer and more accurate statement should be said to contain the law of the avenue. That is to say, the blood vein itself has no energy, only the method and skill of how to use the energy, and the method is instinctively. If you want the blood to exert its power, you must provide the blood with a lot of "energy", which is called "nutrition".
For blood, "nutrition" is of course reiki, just as the monk needs to vomit reiki. Reiki can be regarded as a kind of most basic energy. It can become true energy, true element, and mana in the monks.
Before Ye Zan took thousands of miles to express life and firearms, the lives of the souls in the barren realm could be said to be quite difficult. Therefore, even the grandson of the Matriarch, it is impossible to get too special treatment, only the same share of food as other people of the same age. Blood veins have a greater need for "nutrition", but food is just like everyone else, and it is no wonder that witches are malnourished.
After paying homage to Master Ye Zan, the witches did not receive much guidance from the Master on the inheritance of the Wu tribe, but they were finally able to eat enough. You know, Ye Zan's side is no worse than the sting of a witch, especially if he has aura crops such as Ling rice in his hand.
As a result, the witch can let go and eat, the blood veins have been fully replenished, and the body naturally becomes stronger and stronger.
Of course, although Ye Zan can point to few witches in terms of the inheritance of the Wu tribe, it does not mean that he can really only be a pure
breeder
. The strength of a person depends not only on his practice skills, but also on his "comprehensive qualities". This "comprehensive quality" basically means how to make the best of your strength.
If a person does not have the skill of using power, even "striving for ten sessions" can only be a joke.
And this "skill" is not only about the so-called "strokes", such as the ability to adapt to the situation and the ability to judge the situation and so on. In these respects, Ye Zan can still provide a lot of help to the disciples. A virtual world alone is enough for the disciples to get great exercise.
Besides, Shi Lin, Ye Zan's first disciple, is a bit older than the witches, and of course he is still a young man. Compared to before, today's Shilin has indeed matured a lot, not only physical growth, but also the mental aspect is no longer comparable to the past.
In terms of strength, Shi Lin's strength comes from the blood of the Western dragon in his body, which is actually similar to that of the witch. They both rely on blood to gain strength, but the origins of the blood are different. At present, it is impossible to say which one is stronger.
On the side of the stone forest, apart from purifying the blood vessels for him, Ye Zan had no other influence on his veins. Like that extra-terrestrial demon, Ye Zan is totally indifferent to integrate various blood lines into himself to obtain powerful powers with different characteristics.
In Ye Zhan's view, those bloodlines that are too mixed can gain powerful power in the short term. However, in the long run, the confusion and conflict of too many blood vessels will become a ceiling that is difficult to break through. Although, from the situation of the demon outside that day, no matter how the opponent has a ceiling, the strength has reached the true fairy level. However, Ye Zan still did not want his apprentice to follow that path.
Therefore, Ye Zan has always taught Shi Lin how to develop his own bloodline and how to realize the potential of that bloodline. At this point, the inheritance of the Wu tribe that comes with the witches also gave Ye Zan a good reference direction. Although it was impossible for him to completely follow the path of the Wu clan, he did get a lot of inspiration from it.
For example, in terms of blood coagulation, after all, the witches have once played the leading role in the heavens and the earth. Of course, the tradition of coagulation is not bad. According to the actual situation of Shilin, Ye Zan modified and tested some things in the Wu clan heritage, and then passed on to Shilin.
Anyway, when the Malay patriarch asked Ye Zan to watch the Malay tradition, he did not say that he could not teach it to anyone other than the Malay, let alone a modification.
When Ye Zan finished transforming the fortress, Shi Lin's strength had already reached the peak of the Yuanshen level. It was only because of the suppression of the heavenly world in the monastic world that Shilin had no chance to go further. Today, Shi Lin came to the world of Chenxi with Master Ye Zan. There is no longer any repression of the Tao in the world of monasticism, and the breakthrough in strength has already been done.
Compared with these two apprentices, Ye Zan's young daughter Ye Linglong has not seen much change in these years. Judging from the appearance, little loli is still little loli, at most she has changed from five or six years old to seven or eight years old.
The daughter grows so slowly that Ye Zan, who is a father, is quite complicated. Parents certainly hope that their children can grow up healthy and grow up as adults. However, it may not be fun because the child grows up, and I feel a little regrettable. Now, Ye Zan does not feel that kind of regret. Since her daughter is her own pistachio, she is also worried about her little problem.
Of course, strictly speaking, little loli Ye Linglong grows slowly, which is not to say what is wrong. This is simply because her own life form is so human that she is different from ordinary people in her growth. In other words, from Ye Linglong's own perspective, such a growth rate is actually normal.
You know, if you are old, Ye Linglong had lived for at least a thousand years as a golden python before crossing the dragon gang. So, if you count that age, Ye Linglong is now a thousand-year-old "old monster".
However, Ye Linglong crossed Hualongjie and was protected by Ye Zan's merits. From then on, she was reborn. So, if you really want to be young, you should start with her passing through Hualongjie. In that case, she should be a teenager now.
However, after Ye Linglong's crossing, although he did not really turn into a true dragon, he is still a "long-lived species" for the human race. "Long-lived species" have a long life span, and accordingly, in terms of growth, they naturally appear slow. In fact, this "slowness" is relative to the human race. People do not think that they are growing slowly.
A person's life is only a short century. In order for the ethnic group to reproduce normally, birth, growth, maturity, and aging are all condensed in this century. Those "long-lived species" have a life span of thousands of years, and each stage will naturally be lengthened accordingly. Otherwise, they will live long and multiply quickly. I am afraid that this place will soon be filled, and there is room for other creatures to live.
Having said that, the girl is not so big, but Ye Zan is the father. Don't worry about the girl being abducted by her apprentice. You know, sisters, siblings, brothers and sisters, it is easy to get emotionally entangled when you spend a long time together.
Previously, when he first accepted Shilin as an apprentice, Ye Zan wondered if this stinky kid would run away with his girlfriend. "Fortunately," Shi Lin later had an accident and was accidentally teleported to the Holy Sea Palace in the East China Sea. Only a few years later, he appeared in front of him as a Holy Son.
Now, Ye Zan doesn't even have to worry about it. Both apprentices have become young men and women, but the girl still looks like a little loli. In this case, who else of the two apprentices has any thoughts on Ye Linglong, then he is really going to clean up the portal.
Speaking of, the girl is not big, and her son is the same as the girl. Ye Zan, who is a father, has not changed much in appearance even though he has been four years old. Of course, when people reach their forty years of age, they will not show anything old. However, Ye Zan's ability to maintain this appearance is essentially because the realm has risen fast enough.
Among the groups of monks, there is no lack of so-called "hefatongyan" people. In addition to intentional changes for certain purposes and hobbies, many of them are the result of natural aging. After all, not all monks can be like geniuses like Ye Zan and they step into the realm of Yuan Shen step by step at a young age.
Practicing to upgrade the realm will correspondingly increase the life expectancy, and gradually change the human race that is a "short-lived species" into a "long-life species". However, before you break through a realm, your aging speed is calculated based on your current realm, not the life expectancy after the realm is broken through. Therefore, when you break through the realm at the age of 80, your life span is prolonged, but the aging that has been caused will not be reversed.
In other words, there is no need to think about "returning to old age", at least the vast majority of people do not need to think. Unless you can get the treasures that have the effect of "returning the old to the young", it is possible to reverse the aging by the effect of the medicine. However, the kind of "returning old and returning children" heavenly materials and treasures has a somewhat "inverse" meaning, which is naturally not so easy to obtain.
In addition to relying on natural treasures, if you want to maintain "youth", there is only one way, that is to break through the realm as soon as possible. When you break through the realm in your twenties, you will be able to age more slowly than other people of the same age. If you break through, you will be slower until you feel like "you will stay young".
Of course, the effect of "maintaining youth" during the process is not really what the monks are after. However, if you break through the realm earlier, your remaining life can be stretched earlier.
To put it bluntly, it is the same as breaking through the Golden Dan Realm. Your 20-year-old and 80-year-old breakthrough will have different life spans afterwards. This increased life is calculated based on your remaining life. You have 80 years of life left. Ten times longer is 800 years. You have twenty years of life left, and ten times longer is only two hundred years.
Therefore, the "hefatongyan" among the monks is actually not enviable, which just shows that their monastic talents are relatively mediocre.
Ye Zan has entered the Yuanshen Realm more than ten years ago, and Shou Yuan has reached thousands of years. How can he become senile due to these ten years? In the same way, the sisters of the Lin family and Qi Qianjun beside him all stepped into Yuan Shenjing at a young age, so there were no changes in aging.
Ye Zan looks like this now, and bring a "little girl", it will not make people feel uncomfortable. If Xiao Lingli and Ye Linglong grow up "normally" and now become the big girl of eighteen or nine, she would have to be "not so good" with Ye Zan as a father.
After leaving the "preaching" to others to continue, Ye Zan focused on the two apprentices and his daughter Ye Linglong. He did not take people to travel around. After all, those lessons that should be used for travel have already been completed in the small world and the world of monasticism.
This morning dawn world, although it is a world outside of the sky, is, after all, just a place where intelligent beings live. It really has to be compared with the world of monasticism. Apart from some systems and customs, there are not many other differences in this morning world. Therefore, Ye Zan does not need to be in this place to take his apprentice and daughter to "examine the suffering".
Ye Zan took her daughter and two apprentices to wander around in this world of dawn, mainly looking for places or opportunities that would help them to break through. After all, today's morning world, as long as it doesn't disturb the original will of the world, is basically let Ye Zan do whatever he wants. Therefore, Ye Zhan certainly wants to use this opportunity to find some benefits for his daughters and apprentices.
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