Chapter 1241: Master's confusion

Shortly after the Yuqing Fenzong moved into the dojo, the ancestor of Xuanyuan Daozu came down again, not as secretive as the last time, and appeared directly next to Ye Zan. Obviously, Xuanyuan Daozu's appearance this time has disappeared, and he has no scruples about Xianting, and it is also an affirmation of Ye Zan's "preaching" achievements.
The truth is very simple. Ye Zhan's "preaching" to this point is definitely far beyond the expectations of Xianting. This proves that it is extremely correct for Ye Zan to come to the dawn world to
preach
. If Ye Zan, like the others, waited to receive the call from the fairy court, they would not be able to achieve such results.
After all, although Yu Qingzong's power in the Shenhua realm was not small, it was still far less than the order to command the world's ancestors. At that time, in all realms, there are two demons, and countless monastic gates. Qi Qi came to the dawn world to preach. What else could Ye Zan do? But now, Ye Zan can achieve this kind of achievement because it is because there are no other sects, so that he can truly control the "preaching".
Of course, some people may say, if Xianting said that Ye Zan was the master, wouldn't other ancestors be able to see Ye Zan's head? However, reality is not a game, and people ’s hearts are not procedures. What's more, when Ye Zan failed to get the results, how could Xianting entrust such a heavy responsibility to him.
"Master, why did I still not be able to reach you with thousands of miles of expressiveness even after I came to the world of Dawn, and I couldn't even find a trace of you and other predecessors?" Opportunity to ask the doubts accumulated in my heart.
You know, after Ye Zan came to the morning dawn world, he not only explored the entire interior of the morning dawn world, but also made some investigations into the void outside. However, not only in the dawn world, there are no traces of these "advanced teams" from Xuanyuan Daozu, and no trace of war can be found in the void.
How many years have this been?
The powers of the monastic world, and the guardians of the dawn world, is it a war that lasts for decades?
Although, theoretically, the decades-long war is not impossible. After all, the battle between the immortal courts of the monastic world and the demons in the heavens and outer worlds has continued from the collapse of the earth to the present. However, the whole process of the war between Xianting and the demons in the world was actually halted, and it was impossible to fight for millions of years without stopping.
And if the powers of the monastic world and the guardians of the morning dawn world stop like that, then it is impossible to leave no trace in the morning dawn world. Just take the assumption for granted, such as taking advantage of the monastic world, or even killing several guardians. Then, if you can solve the opponent's power, even if you have to support other colleagues, but you should have the power to do something in the dawn world.
But the reality is that within the dawn world, only a few descendants of the wizard know about the invasion of the world. More people, as if nothing has changed, everything is living as usual, until Ye Zan came here to "preach."
"This morning dawn world is just one of the vassals of the outer demons. Xianting finally took a step for a long time in order to counterattack. Naturally, I will not just be satisfied with this morning dawn world. I will wait to enter this world first. In addition to solving One of the more important goals of those guardians of the world is to prevent the demon demons from closing the access to other worlds. "After listening to Ye Zan ’s question, Xuanyuan Daozu did not hang Ye Zan ’s appetite, but simply spoke it clearly. answer.
Xianting planned for so long, in the final analysis, he wanted a "coordinate" of the outer world of the demon, and then, in accordance with the practice of the outer world of the demon, counterattacked the "native" of the outer world of the demon. And this dawn world is not the "base camp" of the outer demons, it is just one of the many colonial worlds of the outer demons. If Xianting hits the world of dawn, it will stop here. For the demons outside the sky, it will just lose a colony.
In addition, the origin of the world of Chen Xi is actually a little lower. Even if the world of monasticism completely controls the world of Chen Xi, it is not enough to completely repair the origin of the world of monasticism. This point, just by looking at the size of the morning dawn world and the realm of strength of those guardians of the world, it can be clearly seen. It can be said that compared with the side of the world of monasticism, this world of dawn is also equivalent to a realm there.
Therefore, no matter from the perspective of the original strategic goals or the needs of the world of monasticism, Xianting cannot stop here in the dawn world.
Since Xianting has to further attack the outer demons, it is even necessary to hit the "native" of the outer demons all the way. Well, just like the "coordinates" of the morning dawn world, Xianting still has to continue to obtain "coordinates" one after another, until finally getting the real world coordinates of the outer demons.
Therefore, the forerunners of Xuanyuan Daozu can't just stay in the dawn world and only deal with the guardians of the dawn world. They need to follow the sword's point of Xianting, and attack the world one after another without stopping. The people at Ye Zhan's level are following the Xuanyuan Taoist ancestors to "preach" in one world after another.
"That is to say, Master, have you hit the next world?" Ye Zan asked slightly excitedly. After all, not everyone has the opportunity to participate in such a big event. Even just following the "preaching" behind, the sense of accomplishment involved in it is enough to excite anyone.
"Yes, the guardian of the dawn world lost most of it after fighting with me and had to retreat to another world with which it was connected. Although that world, unlike the birth of the dawn world, gave birth to civilization, it is a name For the existence of the transit place, there are several channels connecting more worlds. Now, I am waiting for the control of those channels with the demons in the world to prevent them from closing the channels. "Xuan Yuan Daozu said easily, briefly To his own situation.
"That's it!" Ye Zan nodded, but thought of Xuanyuan Daozu's introduction, and couldn't help but ask: "Master, according to your statement, there is no civilization in that world, is there no need to preach?" Anymore? "
In Ye Zan's thoughts, this "preaching" is plainly a "cultural invasion", so how can we engage in a cultural invasion in a world where there is no civilization?
"It's not like that, but now it's still the battlefield of the two sides. You can't talk about evangelism until you completely stabilize the situation." Xuanyuan Taozu said so.
"Does it mean that in the face of a barbaric world, we still have to go to 'preaching'? Who is this 'preaching' to pass to?" Ye Zan said a little puzzled.
"Oh, during the flood season, who did the preachers preach to the world? In fact, preaching may be easier for that barbaric world than this morning dawn world. The difficulty is the difficulty, how to stabilize the situation , How to avoid the invasion of the outer demons, these are not things you need to worry about. "Xuanyuan Daozu said with a smile.
"During the flood season ... it turned out to be this way!" Ye Zan then realized his misunderstanding. The absence of civilization does not mean that there is no intelligent being, and that there are targets for preaching. Moreover, because the other party has not yet formed a civilization, it is easier to accept foreign civilizations and turn to other roads under the influence of foreign civilizations.
The flood season of the world of spirituality was also a period when no real civilization appeared, so it gave those mighty opportunities to preach and sanctify. When those saints at the time, those ambitions sent to heaven and earth, if they were placed in a prosperous civilization, there would still be enough merit to be sanctified.
Of course, this is not to say that if Ye Zan ran to the barbaric world to preach, he could also become those saints during the flood season. After all, according to Xuanyuan Daozu, the level of the barbaric world is lower than that of the morning world, and it is simply not enough to support the foundation of sanctification.
"You run this well, that is, the war in the barbaric world is still stuck, I am afraid that it will be difficult to stabilize in the short term. Moreover, you do not need to take this first, eat meat yourself, always Leave some soup for others to drink, otherwise it will not be beautiful. "Seeing Ye Zan understand, Xuanyuan Daozu warned.
"Disciple understand!" Ye Zan naturally understood this truth. In fact, after coming to the world of monasticism, he did so in many things, that is, he did not eat alone. For example, the thousands of miles of expressiveness, communication networks, Lingdao, and so on, basically give some benefits to others. And he has tasted the evil consequences of eating alone, and he has fled to the world of cultivation because of this.
"Well, what else do you have to ask, just ask the old man when he is free now." Xuan Yuan Daozu didn't go any further on this issue. After all, regardless of what he did and the lessons he learned in the world of science and technology, or in the world of monasticism, he looked at it.
Although the ancestor of Xuanyuan Daozu doesn't need to worry about Xianting this time, the war in the barren world is stuck, and it is impossible to stay here for a long time. An avatar may not be a burden at all for a Supreme Master. However, on the other side of the barbaric world, there is no room for negligence in the war of the world, otherwise it would not be a surprise that the Supreme Heaven fell.
Ye Zan heard Xuan Yuan Dao Zu said that war in the barren world was deadlocked, and naturally he knew that Xuan Yuan Dao Zu could not stay long. So he did n’t plan to ask more questions anymore, just picked one question that he was most concerned about, and asked, "Master, you could go to the world of science and technology at the beginning, so do I still have the opportunity to go back? Since Master can go to the science and technology world, hasn't Xianting thought about it here, what can you do to the science and technology world? "
Can we return to the world of technology? This is a question Ye Zan has been thinking about.
Ye Zan has come to the world of monasticism. In the world of science and technology, although there is no real means of longevity, it is not a matter of right or wrong for two or three decades. His relatives and friends are all staying in the technology world and don't know what is going on now. If possible, what he hopes to do most is "revenge", which is to go back and make those enemies pay the price.
Of course, Ye Zan's idea of ​​"revenge" has not yet become that "only reason to live." To him, in addition to understanding hatred, this "revenge" may also have some wealth of returning home. After all, no matter how technology is developed in the world of science and technology, it is impossible for the "individual" to reach his current level.
In addition, what Ye Zan wants to know is a question related to returning to the world of science and technology, which is the attitude of the fairyland of the world of cultivation to the world of science and technology. He doesn't think that what happened from the world of science and technology can really hide from Xianting. Since Xianting wants to repair the origins of the world, why not consider the world of science and technology instead of looking for coordinates to counterattack the outer demons?
Of course, Ye Zan does not want to be a
scientist.
Although he does not have that
feeling of belonging
to the technological world, it does not mean that he wants to
sacrifice
the technological world. In fact, he thinks more about the world of science and technology as his "territory". After all, the foundation of his spiritual world is from the world of science and technology.
In other words, the world of science and technology for Ye Zan is a golden finger of Ye Zan. If the world of science and technology is conquered by the world of monasticism, then this golden finger of Ye Zan will naturally be destroyed. Some people may think that the idea of ​​Ye Zan is too selfish, but why not!
"Oh, you're worried about this!" After listening to Ye Zan's inquiry, Xuanyuan Daozu nodded his beard and nodded, and then said with a smile: "In fact, not only is the world of the monastic world, even the world of science, The outer demons are also very clear. However, the world of science and technology is the source of the heavens, and in the words of the outer demons, it is called the source world. "
"The origin of the world?" Ye Zan repeated, not quite sure.
"Yes, in your easy-to-understand words, it is like a point emitting countless rays, that point is the world of technology, and countless rays are us, all of them. Of course, you also do n’t think that our worlds, will What is the derivation of thought. After all, you are in the science and technology world, but have less than 10,000 years of history, and our world has existed for countless years. "Although Xuanyuan Daozu was a monk, he was in the world of science and technology It has also stayed for a long time. It can be said that human beings who have watched the scientific and technological world developed civilization step by step. Therefore, the words in his mouth that appear somewhat contradictory in the world of monasticism are actually nothing.
"That's it ... so this is why the world of monasticism, and the demons outside the sky, didn't make a shot at the world of science and technology?" Ye Zan heard this, asking with some uncertainty.
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