Chapter 1256: Explained later

"The poor monk thought that Yu Qingzong was the model of the right way, and he acted with good intentions and compassion. But he didn't want to, and the Promise Taoist acted like this, treating all beings in this world like ants, like the magic path! A monk in red and gold, after hearing a brief introduction by Ye Zan, frowned and yelled.
"What does the monk say! This morning dawn world is a territories of demons outside the world, and the creatures in this world are not the creatures of our world. Why not make some sacrifices for the great cause of preaching?" In the face of the monk's accusations, Ye Zan's His face was a little bad.
Originally, Ye Zan was worried that these monks were engaged in things and destroyed the good situation that had been opened. He wanted to breathe with the other side first, just like those practitioners, and let the other side be prepared after entering the dawn world. As a result, he did not expect that the other party did not have the intention to appreciate, but instead accused him of acting like magic, which is obviously trying to get things done.
Of course, what Ye Zan did in the world of Chen Xi cannot really be said to be "good". He is again tampering with the history of civilization in the morning dawn world, and is also provoking those civilians to "beat nobles and divide fields", causing the whole world to become chaotic. As a result, the population of the entire Dawning World has been reduced by nearly a quarter after the disasters of the descendants of the wizard.
If there is really a supreme court, I am afraid that Ye Zan's actions in the world of Chen Xi also constitute a crime of "genocide".
The question is, how can you preach smoothly without doing those things? How to clear those wizard descendants? Is it really just like many people expected, just came over and quietly set up a Shanmen dojo. Then, under the inexorable rejection of the indigenous people, and under the various obstructions of the descendants of the wizard, did he slowly and slowly go to accept the disciples and preach?
In this "evangelism", there were countless lives and deaths in the world of Chen Xi, Ye Zan said, "Why not make some sacrifices?" However, many things are not something you don't think you can do. You feel that the creatures in the morning dawn world are too cruel, so I would rather be slower and less fruitful, but what about the world of monasticism?
After all, people must have a stand. Which side they stand on, they have to consider which side's interests. The kindness to the opposing side is the cruelty to one's side.
And, after all, it is actually a good thing for the living creatures in the morning dawn world to overthrow the "brutal rule" of the descendants of the wizard. Although the ruling system of the monastic world is not much better than the original system of Chenxi World, after all, it is still advanced.
In fact, the reason why the Buddhist monks of Buddhism accused Ye Zan in this way may not be because of "compassion." I'm afraid the real reason is that they are late, and there are only some residues left on the table, which makes them dissatisfied.
"My Buddha is compassionate, Taoist sayings, poor monks are hard to agree with. Thousands of lives in this world have been brutally killed because of Taoist thoughts. How can such an understatement of" sacrifice "be used to determine the cause and effect? The Buddhist monk said here, chanting the Buddha's name with compassion on his face, as if the bald head became brighter.
"Why! The monk intends to demote the monsters and preside over the sacrifice of the dawn dawn indigenous people?" Ye Zan didn't bother to argue with the other side.
After all, there is a saying that says, "You can never wake up a person who pretends to be asleep." Since they are so recognized, it is useless to argue on your side. Of course, Ye Zhan cannot confess anything, and he will not weaken his momentum when facing these monks. Just as the monk determined that he was wrong, he also did not think he was wrong, so why should he be weak?
Moreover, aside from what is right or wrong, Ye Zan is also full of confidence in terms of strength alone. Although, these monks from the Interpretation Camp are far more powerful than the previous sand-like monks. However, no matter how powerful, there is no heavenly power here, Ye Zan really has nothing to do.
"Taoyou misunderstood. The poor monk just couldn't bear the fact that the Taoist friend fell into the magic path, so I pretended to persuade him. Even if Taoist is a family, even if the Taoist stubborn opinion, the poor monk has done all his persuasion But it does not mean to intervene. "The monk did not mean to turn his face, but made a tolerant appearance.
Seeing the attitude of the other side, Ye Zan couldn't help but feel weird and waved his hands and said, "Since the monk has no intention of lowering demons and removing demons, then he will understand something more clearly. No matter what you think, the situation in the morning dawn world, No one can tolerate destruction. There is no right to stop you from going there, but if you have done something that affects the overall situation, don't blame it for not talking about this "release family" situation. "
Ye Zan didn't want to say anything more to the other party, so after giving a near-warning reminder in the end, he greeted the guests without mercy. He is really not interested in this group of monks, and like to welcome those monks, go for a welcome dinner.
"So, the poor monk said goodbye!" The monk was also not annoyed, said Ye Zan rudely, and quickly left the war fortress.
The two airborne ships that transported materials were still expertly berthed into the berth of the war fortress, and were taken by the war fortress to the world of dawn. On the other hand, the flying house boat of Buddhism explained its direction slightly, and flew towards the side of the morning dawn world by itself.
Nowadays, the situation in the world of Chenxi has undergone great changes. Ye Zan doesn't need to worry about it. The advent of flying ships leads to comments from foreign visitors. Therefore, for the practice of interpretation, he did not force anything, as long as the other party preached in the dawn world, don't do anything.
Soon, Ye Zan manipulated the fortress of war and returned to the world of dawn, and then through thousands of miles of expressive contact, he made the people of each clan prepare to receive support. He didn't need those people to pick it up by himself, but started to work as a courier company, using an aircraft to distribute those supplies directly to each case.
So it didn't take long for each of the aircraft to fly out of the war fortress, heading directly to the various doctrines around Chenxi around the world. In fact, this way of distributing materials is not the first time, so those monks in each case are also very accustomed to it now.
As for whether he would doubt Ye Zhan's "corruption", it must have been that someone would have such an idea in the beginning. However, Ye Zan has been guarding this point for a long time, and each time a material is distributed, a detailed list of materials is attached to the other party. The list of materials is not just the quantity of materials in a particular case, but how many materials are allocated to each case, all of which are recorded above.
This is like any public announcement, everything is in the clear. If you have any doubts, you can naturally check each other according to the list. As for the total amount of materials, no one doubts that Ye Zan will falsify. After all, that is the material sent by Xianting. No one thinks that Ye Zhan dares to fool Xianting.
"Ye brother, the group of big monks, it seems that they have a lot of grievances!" When Ye Zan distributed the supplies, Lin Mumu came to Ye Zan and said with some worry.
Although the monks who had previously taught Buddhism said that they were "releasing the Taoist family," the dear brothers would still have some suspicions. Naturally, the Taoist and Taoist religions could not really be in harmony. In fact, before the invasion of the outer demons, the Taoist and Taoist religions had already had all kinds of open fights and secret battles.
Although Xianting cannot be said to be a Taoist immortal, it is indeed in the hands of Taoism, so that the people of Buddhism do not enter the immortal, but set up another so-called "bliss world". This "Elysium World" does not refer to the bliss realm, but to an existence similar to that of fairy tales.
When the alien demon invaded, the bliss world of Buddhism and the fairy court of Taoism also joined forces to fight against the alien demon. However, although Buddhism always says Purdue sentient beings, it is not as enthusiastic as Xianting when it comes to fighting against demons in the sky. Those who have been blamed for teaching are the ones who are most criticized for being "homeless and countryless", as well as against the demons in the world.
In other words, the people of Buddhism do not think that the invasion of the world by the demons into the monastic world will have a serious impact on their traditions. Since there is not much influence, then naturally they will not work very hard during the confrontation, and therefore there are a lot of contradictions with Xianting.
This is why, in the matter of "preaching", the monks of various regions first took one step, but the reason for this was not until then. Perhaps the consideration on the side of Xianting is, "Why do you let your thieves bald to gain benefits from the land I laid down?" However, it is impossible for Xianting to completely exclude Buddhism. After all, this is also a force that cannot be ignored in the world of monasticism.
"Executives, it's impossible to have no grudges in your heart because Bai is so much later than us. I just hope that they can swallow the grudges and don't give me any bad scenes." Ye Zan also doesn't have a good opinion of Buddhism, not only because of the other people's reprimands, but also because they don't agree with their practice.
Although there are also ruthless practices in Taoism, it is actually a very niche practice in many Taoist traditions. The interpretation of teaching is not the same. Then it is really based on the ruthlessness and perseverance. From ordinary monks, they have to leave home and abandon their children. There are also a variety of precepts to abandon human nature.
What disappointed Ye Zhan in particular was the "putting down the butcher knife and standing up to Buddha" as explained by Buddhism. Just like the villains in those entertainment works, don't care about this sad thing that the person has done before, and finally "put it down" and wash them in vain. On what grounds do you "lay down" and get washed away, and not mention the sins you committed before? How can there be such a light thing in the world.
"Ye brother, those monks have a very good set of preaching skills, even if they come a little later than those of their fellows, I'm afraid the benefits should be in the end." Lin Mumu wasn't worried about those fellows, it was just the same. Just like interpretation.
"Well, I've also heard that the best thing about Buddhism is to let people" put down the butcher knife and become a Buddha. "Fortunately, those descendants of the wizard have been cleaned up, otherwise they may just shave their hair. , Let's take them no way. "Ye Zan said jokingly, somewhat ironic.
For those who practice monasticism, the arrival of interpretation is by no means a good thing, after all, the "crossing" method of interpretation is too powerful. On the side of the monk, recruit disciple disciples, and also examine the qualifications of the other side, there is almost no cost to the Buddhist side. It's not that Buddhism really "shadows dirt and dirt", but you just put down the butcher knife, and don't care whether it was true or false when you put it down, and it will become true in the end.
"I have informed the people about the arrival of Buddhism, but they should not have any good countermeasures. After all, since Buddhism has come here, it must be approved by Xianting. As long as Buddhism does not make any mistakes, It is not easy for the people in each case to provoke it at will. Moreover, compared to the Buddhism side, each case is like a loose sand. It is not necessarily the opponent of the Buddhism. "Ye Zan also said helplessly.
The monastic side is relatively free, which mainly refers to freedom in "mind", so there are so many sects. Even now, the masters of Jindan in each sect, in theory, are allowed to leave the door to establish their own sect, instead of treating it as a traitor. However, this has led to the fact that the relationship between the various cases is not as close as others' teaching, and it is relatively loose.
"Yes, although Buddhism is also divided into Mahayana and Mahayana, and Zen Pure Land, etc., it is closed behind the door and divided by itself. Unlike our monks, if we have slightly different opinions, we go out ourselves The establishment of the ancestral gate finally became what it is now. "Lin Mumu said with emotion.
Speaking of Lin Mumu, the Da Zong Zong Sect is also a different kind of monk's gate. Presumably, when the Zong Zong was established, it was because of disagreement with someone. However, this is a very common thing among monks. Anyway, no matter how you divide it, you must recognize the master and worship the patriarch of Taoism. However, after real separation, each has his own interests, and with the dispute over his interests, he will no longer be truly "family-like."
"Forget it, we don't have to worry about it now, just see that the monks of Buddhism don't obey the rules. If they obey the rules, it doesn't matter how they fight with the monks, but if they want to mess with this, The rules have affected this great situation, so I don't have to be polite with them. "Ye Zan shook his head, and finally decided to look at the situation and talk about it.
Ye Zan said this, naturally, he has confidence, not only because of his own power, but also some speculation about Xianting. In his opinion, the situation in the world of Chenxi today, Xianting side should be very satisfied, otherwise they will not be so laissez-faire to do these things on their own. So, if the interpretation of education has affected this great situation, not only Ye Zan will not agree, but Xianting will certainly be dissatisfied.
If you like science and technology, please collect it: (EbookFREE.me) Literature of science and technology is the fastest update.